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Nairaland Forum / Divinerspell's Profile / Divinerspell's Posts
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Hello Seekers Today, I will start by teaching you The Kabbalah Invocation And Cross Rituals. The purpose of The Kabbalah Invocation And Cross Rituals is to establish you as the center of the Universe. It uses the concept of Adam Kadmon to identify the Microcosm “You” with the Macrocosm “The Tree of Life as a representation of the Universe”. Consider also that in order to construct a circle you must first establish the centerpoint. You are instructed to draw a cross of light upon your body with the oration Ateh Malkuth ve-Geburah ve-Gedulah le-Olam Amen, translated as “Thou art the Kingdom, and the Power, and the Glory for ever, Amen.” The oration is taken from the last line of the Lord’s Prayer, spoken in Hebrew to emphasize its correspondence with the Tree of Life. The first power appears in the wording of the oration: The use of Ateh, “thou art” identifies the light with a external power, namely, “Our Father.” The same idea is expressed at the end of the oration with “Amen,” which is for Adonai Melekh Na’amon meaning “Lord, faithful King.” It would make much more sense especially in light of the New Aeon for you to identify yourself with the light considering that you are establishing yourself “Not God” as the center of the Universe in this ritual. Because the ritual uses the concept of Adam Kadmon in drawing the cross of light. Three of the five words that make up the oration are names of Sephira which correspond to the appropriate location on the body: Malkuth, Geburah and Gedulah. It would thus make sense to exchange Ateh “thou art” with the God-name of Kether, Eheieh, which means “I am.” This identifies you with the light and provides a Kabbalistic link with the appropriate sephira when touching your forehead. Amen is exchanged for IAO, a solar formula of resurrection associated with Tiphareth which is vibrated over the plexus. This change links all five phrases of the oration with the corresponding sephiroth of. Adam Kadmon. The revised oration now reads “I am the Kingdom and the Power and the Glory for ever IAO.” When performing this version of the Kabbalistic Cross, you not only identifies yourself as the center of the universe but also forms a cross of the Elements within your aura. Eheieh is associated with Air. Malkuth with Earth. Geburah with Fire. And Gedulah with Water. IAO represents Spirit at the center of the. Elemental Cross. While the original version instructs you to touch your chest when saying Malkuth, modern mystics often touch the groin at this point in the ritual. The latter method makes more sense, as it fully extends the cross of light over the whole body. Also, while the groin is given to the sephira. Yesod, it is much closer to the feet where Malkuth resides. The crossbars of the cross of light are visualised as extending into infinity KABBALAH CROSS INVOCATION AND RITUAL Take a steel dagger or knife in the right hand. Face East: Touch thy forehead and say Ateh (Thou art). Touch thy breast and say Malkuth (The Kingdom). Touch thy right shoulder and say ve-Geburah (And The Power). Touch thy left shoulder and say ve-Gedulah (And The Glory). Clasp thy hands before thee and say le-Olam (Forever). Dagger between fingers, point up and say Amen. 1 Like
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"Those who regard this ritual as a mere device to invoke or banish spirits are unworthy to possess it. Properly understood, it is the Medicine of metals and the Stone of the Wise." - Aleister Crowley
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Hello Seekers, I will be teaching Kabbalah Invocation And Rituals on this thread! |
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Good to have you on board! Are you a student of kabbalah? Because my next thread will be on kabbalah! Ateh Malkuth ve-Geburah ve-Gedulah le-Olam kehnton: |
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Hi LordCenturion ^ kehnton I have replied you! Pls delete your email from this thread. Keep your email private and confidential! You are free to ask your questions on spirit coins here or through my email which is on www.nairaland.com/divinerspell and I will gladly answer your questions. kehnton: |
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There are several food for the soul, some are good food and others are harmful for the soul. You will learn as you grow spiritually! kehnton: |
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Sure, it will work! Practice these for 30 days consistently. These steps are for beginners! kehnton: 1 Like |
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You are welcome in learning astral travelling! Ask your astral travel question! kehnton: |
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I have some spirit coins I am giving out for free. E-mail me if you are interested! |
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Yes but it has consequences! Most inventions on earth are from the astral world! Precioussilas10: 1 Like |
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Happy New Year |
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Happy New Year |
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Happy New Year |
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Mekaino85: You can get it online or from metaphysical and spiritual shops |
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emmyluvly:Really? |
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PSALM FOR PROTECTION Psalm 2.— Should you be exposed to danger in a storm at sea, and your life threatened, then recite this Psalm without delay and very reverently, and think respectfully of the holiest name contained therein, namely Schaddei (which means, mighty God), then immediately utter the prayer belonging thereto, after which write everything together on a fragment of a pot, and in full confidence in the Omnipotent, who fixes the boundary of the sea and restrains its power, throw it into the foaming waves, and you will see marvelous wonders, for the waves will instantly cease their roaring and the storm will be lulled. 3 Likes |
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Sorry guys, I have been away for some time now but the good news is that I am back now. Whose palm did I stop? Lets divination continue.... 1 Like |
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THE SACRED TEACHINGS OF THE SIXTH AND SEVENTH BOOKS OF MOSES Hello Nairaland, it is obvious most people commenting here have not read or practice what is stated in The Sixth & Seventh Books Of Moses. For you to use The Sixth And Sexventh Books Of Moses, you must fully understand Semiphoras, Schemhamphora. Today, I will be teaching Semiphoras, Schemhamphora. Occult students, non-initiates and initiates will find these teachings very beneficial. What is Semiphoras, Schemhamphora and it benefits? The First and the Greatest, the oldest and hidden mystery of great power and virtue, to obtain all that which is asked of God, for God must be worshipped in spirit and in truth, which consists not in many and vain words, because each word and name of God is self-existent, and therefore the name and prayer must agree, and no strange name must be used unnecessarily if anything fearful or wonderful is intended to be accomplished, in order that the divine quality may pour into our soul and spirit His grace and gifts—that is the consciousness of God in His name through which he comes near and abides with those who know His name. Therefore, this name must be held in the highest honor and should be hidden from all frivolous and unworthy persons, since God says himself in Exodus: Out of all places will I come unto thee and bless thee, because thou rememberest my name. Therefore, have the Hebrew Mecubals seventy-two names for God, and named and wrote Schemhamphora, the name of seventy-two letters. First, it must be known that the names of God cannot be taught and understood except only in the Hebrew language, neither can we pronounce them in any other dialect, as they were revealed to us through the grace of God. For they are the sacrament and emanation of divine omnipotence, not of man, nor of angels, but they are instituted and consecrated through the (generent) of God, to instill divine harmony in a certain manner according to the characters of his immovable number and figure, and of which those that are appointed over the heavens are afraid. The angels and all creatures honor them and use them to praise their Creator, and to bless Him with the greatest reverence in His divine works, and whosoever will apply them properly with fear and trembling and with prayer, will be powerfully enlightened by the spirit of God — will be joined with a divine unity — will be mighty according to the will of God — that he can perform supernatural things — that he can command angels and devils — that he can bind and unbind the things of the elements, over which he may elevate himself through the power of God. Therefore, he, who has purified and improved his understanding and morals, and who, through faith, has purified his ears, so that he may without spurious alterations call upon the divine name of God, will become a house and a dwelling-place of God, and will be a partaker of divine influences, etc., etc. On the other hand, the order of God should be known, that God makes use of other words among angels and also others among men, but the true name of God is known neither to men nor to angels, for He has reserved it and will not reveal it until His order and exhibition are fulfilled and perfected. After that the angels will have their own tongues and speech, about which we need not concern ourselves, because it is not necessary for us to examine them. In the third place, all the names of God are taken by us from His works, as indicating a communication with God, or are extracted out of the divine scriptures through Kabbalistic calculation, Notaricon, and Gematria. The beginning of the name and word Semiphoras, which God the Creator, Jehovah gave in Paradise, embraces three Hebrew letters, Jehovah the inscrutable Creator of the world, almighty Providence, and all-powerful strong Deity. After this there are four parts of the earth which are the most subtle light of the spiritual world. Likewise four [triplicities of] hierarchies: 1) Seraphim, Cherubim, [and Thrones]; 2) Dominations, Powers, and Virtues; 3) [Principalities,] Archangels, and Angels; 4) Spirits and souls of persons which come before God. These parts of the world has also four angels that stand upon the four corners of heaven; they are Michael, Raphael, Gabriel, Uriel; four angels stand for the elements, namely, Seraph, Cherub, Tharsis, Ariel; four highly enlightened men full of the light of God.6 6. OP2.7. EE: "4. Hierarchus, Cherubim et Seraphim, Potestates et Virtutes, Archangelos et Angelos, Spiritus et Animus Hominum, which come before God." The triplicity of holy persons consists of innocents, martyrs, and confessors. The four enlightened men are presumably Mark, John, Matthew, and Luke listed by Agrippa in his Table of Four. For the other light or part of the world is the heaven of all the stars; has four triplicities of the twelve signs, under which the Sun revolves yearly, making the change of seasons, the Spring, Summer, Fall, and Winter of birth and corruption, and changes the four elements. In the third part of the work are the elements and everything that is subordinate to them, in which is the small world, man. He again has four elements within him. Anima is in the head, per nervos; Spiritus is in the heart, and operates through the arteries; Corpus is the whole body with the veins; Genius, a spark of fire, is in the kidneys, and governs birth. He has four spiritual and strong working faculties, as facultates actiones, or spiritus, as his Animal, Vital, Natural, and Generative. The soul has inward senses, as sensum communem; in which faith takes hold as (fides) and other senses Intellectus in the brain. 2. Imaginatrix, the imagination is another soul-operation or phantasie, which draws a picture of power and accomplishes all things. 3. Ratiotanatio9 repeats the Species on the mind on all causes and judgments, Scientia; if the soul will now turn to real reason, it will obtain a knowledge of all worldly wisdom. 4. Memoratrix, the memory, retains all things which pertains to the faculties and operations of the spirit, to bring an experimentum et Sensus; through agitation of the nerves the increase of the human race is effected by God. The living spirit of the heart embraces within itself four [moral] virtues: Justice, Temperance, Prudence, and Fortitude, and these lie in the arterial blood and connect the soul with the body. Appetitus Sensitivus; the natural spiritual action and power lies in the liver and arteries, and effect motion and attraction, support and subsistence; the proper spirit of strength and sap lies in the kidneys ... to multiply through divine perfection. The body has four elements, namely, Spirit, Flesh, Humors, and Bones10 — four complexions or temperaments, warm, wet, [cold,] dry; attraction is produced by warmth, dryness, dampness; fel retentio11 is produced by coldness and dryness; Lien Coctio12 by warmth and wet, id est stomachus: four wet, gall, blood, mucus, and melancholia.13 In the fourth quarter of the world there is darkness, instituted for condemnation in wrath and for punishment. Four princes of devils are injurious in the four elements: Samael, Azazel, Azael, Mahazael,14 four princes of devils over the four quarters of the earth, Oriens, Paymon,15 Egyn, Amayon. THE BENEFIT AND USE OF THE SEMIPHORAS Whoever lays hold in strong faith and trust in the first Creator, must first implore the divine help and blessing, not only with the lips, but also with holy gestures and humble heart, praying fervently and continually, that he may enlighten the mind, and take away from the soul all darkness of the body. For, precisely as when our souls are moved by some ordinary cause, so the soul moves all the members of the body to contribute something toward the accomplishment of a contemplated work. Therefore, the great Creator, when he is worshipped in spirit and in truth, and when no unnecessary things are asked of Him, when the prayer is devoutly preferred, will cause the lower order of creatures to yield obedience to the wishes of man, according to their state, order, and calling, for man was made in the image and likeness of God, and endowed with reason and working under the favor of God, he will obtain his desire through faith and wisdom : first, from the stars and from the heavens by the rational reflections of His spirit; second, by the animal kingdom, through his senses; third, by the elements, through his fourfold body. Therefore, man binds all creatures through comparison, by calling upon the higher power, through the name and power which governs one thing, and thereafter through the lower things themselves, etc. And now, he who desires to become master of the working of the soul, must become familiar with the order of all things, just as they are obtained by God in their proper state, from the highest to the lowest, through natural connections, that he may descend as if from a ladder. On this account the Heathens committed the error of worshipping the planets and fixed stars, not because they heard but because they were moved by the powers which governed them and were, at the same time, impelled thereto by the influence of their founder and creator. And in this manner, likewise, Christian nations have committed the error of paying homage to departed saints and giving honor to the creature which belongs only to the Creator, and God is a jealous God and will not permit the worship of idols. The prayer of faith, therefore, in proper language, and for proper objects, is intimately related to the name of God, from which we descend by words, from one to the other, following each other out of a natural relationship, in order to accomplish something. The son, therefore, prevails upon the father that he may support him, although the father may not do so willingly; still since he is his offspring he must calculate to maintain him. How much greater care our heavenly Father must feel for us, if we serve him in a proper manner? He who desires the influence of the Sun, must not only direct his eyes toward it, but he must elevate his soul-power to the soul-power of the Sun, which is God himself, having previously made himself equal to God, by fasting, purification and good works, but he must also pray in the name of the intermediary, with fervent love to God, and his fellow-man that he may come to the sun-spirit, so that he may be filled with its light and luster, which he may draw to himself from heaven, and that he may become gifted with heavenly gifts and obtain all the desires of his heart; and as soon as he grasps the higher light and arrives at a state of perfection, being gifted with supernatural intelligence, he will also obtain supernatural might and power. For this reason, without godliness, man will deny his faith in Christ, and will become unacceptable to God, therewith often falling a prey to the evil spirits against whom there is no better protection than the fear of the Lord and fervent love to God and man. Most people who are skilled in divine works, and who possess the right to command spirits, must be worthy by nature or become worthy by education and discipline for their calling — must keep all their works secret, but may not conceal it from a true and pious person. Dignity of birth comes from station, but it is due to Saturn, the Sun, Mercury, or Mars that he is made prosperous — that he is learned in physics, metaphysics, and theology. SOURCE: The Sixth And Seventh Books Of Moses 2 Likes |
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shugga: Thanks for your feedback. Your special number is 2 |
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BUHARIWILLWIN: You can get it from a metaphysical or spiritual shop |
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BUHARIWILLWIN: To get the most out of that psalm? The seal should be inscribed on a virgin parchment |
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philfearon: Yes |
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philfearon: Am sorry I will not answer your question because it will derail this thread. Ask your questions about The Sixth And Seventh Books Of Moses and I will speedily answer you. Thank you for your understanding! |
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BUHARIWILLWIN: THE USE AND EFFICACY OF The Psalms AND THE MANY PURPOSES TO WHICH THEY MAY BE APPLIED Psalm 1.— When a woman is pregnant and fears a premature delivery, or a dangerous confinement, she should write or cause to be written, on a piece of parchment prepared from the pure skin of a deer, the three first verses of the above Psalm, together with the hidden holy name and appropriate prayer contained therein, and place it in a small bag made expressly for that purpose, and suspend it by a string about the neck, so that the bag will rest against her naked body. The holy name is called , Eel Chad, which signifies, great, strong, only God, and is taken from the four following words: Aschre, verse 1; Lo, verse 4; Jatzliach, verse 3; Vederech, verse 6. The prayer is as follows: May it please thee, Oh Eel Chad, to grant unto this woman, N., daughter of R., that she may not at this time, or at any other time, have a premature confinement; much more grant unto her a truly fortunate delivery, and keep her and the fruit of her body in good health. Amen! Selah! Admonition Before I proceed further with the translation of the Psalms, it is necessary to insert in this place an admonition, which the author, who wrote only for his own nation, deemed unnecessary, and which, nevertheless, should be addressed to every one. "Each human being," says the celebrated Kabbalist, Rabbi Isaac Lorija,2 "except only the ignorant idolator, can by a pious and virtuous life enter into the consecrated temple of the true Kabbalah, and can avail himself of its benefits without being able to speak or understand the Hebrew language. He can pray, read and write everything in his mother tongue; only the holy name of God and the angels that may occur in the experiment, must, under all circumstances, be written and retained in the mind in the Hebrew tongue (for they must in no case be uttered), because, on the contrary, a wrong direction might otherwise easily be given to the experiment, and consequently it would lose all its holiness, worth, and efficiency. With this pronunciation we must all be well satisfied, and, therefore, I must write all similar words and names, from the letters of which the holy names are taken, in Hebrew. In order, however, that the reader may read all similar occurring names and words in his mind and retain them, I have written all the Hebrew words with English letters together with their meaning. SOURCE: The Sixth And Seventh Books Of Moses
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Mellin: Are you an Initiate or Adept of The Sixth And Seventh Books Of Moses? |
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BUHARIWILLWIN: NO I didn't post that to scare you. It is obvious you don't have the complete books of the Sixth and Seventh Books Of Moses. You want spirits to appear to you in a beautiful human form and do your commands right? Then follow the laws of entrance. I am sorry, there is no shortcut Or you can just google "the laws of entrance of the Sixth and Seventh Books Of Moses" and you will get same answer I posted here. Happy Conjuration and Invocations Of Spirits! 1 Like |
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BUHARIWILLWIN: You don't need to be initiated or an adept in other to use the psalms and esoteric rites found in The Sixth & Seventh Books Of Moses for mystical or miraculous purposes like protection, get an ex-husband or ex-wife or ex-lover back, fortunes, pregnancy, safe journey, wealth, riches, promotions, pass exams, visa approval, healing, deliverance...... etc the lists are endless on what you can do with the Psalms. That is what most spiritualists and white garments clergies uses knowingly or unknowingly but adepts like us don't use the psalms. 2 Likes |
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BUHARIWILLWIN: LAWS OF ENTRANCE 1. Before you can enter the temple of consecrated light, you must purify your soul and body during thirteen days. 2. As a brother and disciple of the new covenant, or as a Christian, you must receive the holy sacrament for the glorification of three kings — Caspar, Melchior and Balthasar. 3. Three holy masses must be read as often as you make use of this Book in your priestly service with your intention fixed upon the three glorified [verklärten drei Königen] kings. 4. You must provide yourself with a ram's horn, wherewith to call together the angels and spirits. This horn must be included in your intentions of the holy mass. 5. You must wear a breastplate of parchment, one span high and wide,2 inscribed upon it the names of the twelve apostles with the five-fold name of Shemhamforash, in the same order that it is placed on the last leaf. 2. EE: ten inches high and ten inches wide. 6. You must draw a circle around you upon white paper, or upon sky-blue silk. Its circumference shall be thirteen feet, and, at the distance of each foot, one of the following names must be written, viz: Moseh, Messias, Aron,3 Jehova, Adonai,4 Jesus, Christus, Caspar, Melchior, Balthasar. Al. Al. Al. 7. Between each name you must place the holy symbol of Horet, — namely: or 8. The breastplate must be included in the intention of the holy mass. 9. Through consecration with holy triple king's-water and with three burning wax tapers, you must finally pronounce a benediction over this book, the horn, the breastplate, and the circle, after reading a well-selected mysterious ritual. 10. You may enter alone, or begin this great work with two companions, by day or by night, but always from the first to the thirteenth of the month, and during the thirteenth day, and through the whole night of the new moon, and also during full moon, when the three planets, Saturn, Mars, and Jupiter ( ), are visible in the heavens on the day of exorcism, either singly or together. 11. You must always stand with your face toward Zion, or toward the rising of the sun. |
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BUHARIWILLWIN: The first step of becoming an adepth or initiate of The Sixth & Seventh Books Of Moses is when you pass through The Laws Of Entrance. 1 Like |
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