In the later part of 2011 Biafra
Liberation in Exile, BILIE was
launched in Owerri. Here is the
speech as delivered by the
Secretary of the organization.
BILIE INAUGURAL SPEECH.
With the greatest sense of
responsibility and honour we
see it as a privilege to stand
before this great audience
today. Brothers and sisters we
want to say thank you for
coming. We want to thank also
those who contributed in no
small measure to make this
occasion possible. Ladies and
gentlemen, we want to
acknowledge the great efforts,
services and contributions of
our political leaders to our
Homeland. We want to thank
especially our host Imo State
and her Governor Rochas
Okorocha for the wonderful
hospitality we have received
from them.
BILIE and Bilie Human Rights
Initiative, we must let us know
have the backing of the UN
having been registered with the
United Nations as a civil society
organization to represent and
push for the interests and
rights of the indigenous
peoples of Biafra. Here
following is the actual mission
statement of BILIE as we have it
in the United Nations document
“BILIE is an Organization for the
cultural, social and economic
development of the Biafran
people, to nurture the needs of
Biafran people, to advocate for
self-determination and
independence of Biafra by legal
methods and to bring the
awareness of the situation in
Biafra to the United Nations and
the entire world. BILIE is a
National Liberation Movement
for the purposes of
international law to enforce the
rights of the indigenous people
of Biafra." We also need to state
the fact that BILIE is also
registered with the Nigerian
Government as a legal entity
committed to advocating for the
rights of and justice for the
indigenous peoples of Biafra.
On the whole we are using legal
and peaceful means to secure
our rights and freedom as a
people. You can continue reading by google it. Its too long...

Its only a matter of time. I'm proud to be a Biafran

Ogbonaikenna: Its only a matter of time. I'm proud to be a Biafran

Me too Oooh!

Given the precarious state of the Nigeria of today, the emergence of Biafra is as sure as daybreak!

On the 29th of October, 2011
Biafra Liberation in Exile, BILIE
was formerly inaugurated at the
Disney Hotel in Owerri. It was a
milestone. By that event the
indigenous peoples of Biafra
finally announced to the world
that they have come of age and
would take their destiny in their
hands and free themselves out
of the Nigerian bondage.
Representatives from the states
that made up the former
Eastern Region were present
during the launch. There were
detectable mixed feelings of
hopelessness, despondency,
and yet a lot of expectation and
enthusiasm for anticipated
liberation. In the inaugural
speech by the Secretary of the
organization, Dr. Joseph
Chukwuderah Madu BILIE's aim
was explained. The Secretary
reiterated that the
organization's primary objective
is to join efforts with the
indigenous peoples of Biafra
and other pro-Biafra groups,
through peaceful and legal
means, in liberating the peoples
and land of Biafra from the
Nigerian state into a separate,
secure, sovereign and
independent nation...osita ebiem

The people were reminded that
the Project for Biafra's
liberation is purely that of the
co-operation of peoples who
due to centuries of domicile
proximity and interactions have
had similar experiences and
common historical antecedents.
Over the years, the people
through interactions of various
kinds came to have a good
understanding of one another
which has resulted in mutual
respect, relative peace and
stability due to a common world
view. It was emphasized that
Biafra is a coalition of nations of
peoples who are bound by one
goal and one destiny; to free
themselves from the
senselessness of a one-Nigeria.
Biafrans are those peoples who
want to restore their national
sovereignty essentially as they
had it before the advent of the
European colonialists. Biafrans
are peoples who have come to
accept that they are on a
journey together and want to
help each other to achieve their
best potentials in a free, secure,
peaceful and stable society
which Nigeria is incapable of
providing for them.
Clearly, there is no group of
Biafran nations that wants to
dominate and rule over the
other. In Biafra, persons can
assume positions of
responsibility only through a
mutually acceptable
sociopolitical system of
administration. It must be
realized that it has never been
in the nature of any one nation
within Biafra to dominate and
lord it over the other. The
peoples have always known, as
against feudalism, healthy
competitions as in the
communal wrestling matches
which have always been based
on the principles of fair play and
sportsmanship. Hence it was
made clear that in keeping with
this age-old spirit of
independence and private
ownership that has guided the
people and just as they have
always had it, resources and
wealth found anywhere in
Biafraland will always belong to
the individual or community
landowner who only pays taxes
to the state for the running and
provision of those communal
utilities and infrastructures that
are better jointly owned and
operated. It was also pointed
out that a Biafra without a
clearly defined and effective
system of high standard of
accountability, transparency and
the consciousness of quality
service to the people cannot be
imagined...osita ebiem

Around the world and to the
peoples within its borders,
Nigeria is known as a failed
state and the only reasonable
thing to do by the various
nations hitherto entrapped in it
is to get out quickly. And that is
what BILIE and other pro-Biafra
movements want to help
accomplish for Biafra and
Biafrans. As a failed state
Nigeria is incapable of
performing those functions or
providing those essential
services to the people within its
boundaries to justify its
continued existence. The reason
for this unfortunate
predicament is the obvious lack
of sociocultural cohesion which
is the result of distrust of one
another. This distrust comes
from irreconcilable and fatally
conflicting worldview of the
various peoples that make up
the Nigerian country.
Some have argued that Nigeria
should not have existed in the
first place. They say that
because it ever existed was the
reason for its failure and the
inevitable disastrous end.
Nigeria from 1914 has existed
as a mishmash and motley of
different indigenous nations
which suddenly found
themselves in a state marriage
or an inconvenient union
orchestrated by some accident
of colonial fiats. Nigeria became
a fictitious country made up of
peoples from very disagreeable
and incompatible backgrounds
who cannot tolerate one
another as fellow citizen of one
country. So, with all these
myriad of very fundamental
problems that have agitated the
country, the Nigerian state lost
its raison d'etre. In the real
world, every institution loses its
relevance once it ceases to
function for the preservation
and benefit of the members.
Biafrans argue that Nigeria had
long ceased to exist for them
because it has long proved that
it only exists to their pain,
suffering, retrogression,
destruction and death. The
people unanimously agree that
Biafra must leave Nigeria and
the question becomes when
and how. To answer the first
question of when, they agree
that the time to free Biafra is
now. BILIE stated that it will
pursue the goal of Biafra's
independence through peaceful
and legal means in conjunction
with other pro-Biafra groups
which adopt similar views. At
the same time BILIE
acknowledged that it will readily
recognize all other pro-Biafra
groups whose views may be
different from its own but are
genuinely pursuing the goal of
Biafra's freedom and
independence...osita ebiem

Ever since the various nations
were merged together without
consultations or consent by a
foreign colonial power, the
Great Britain, Nigerians have
had daggers drawn at each
other's neck and the radical
Islamic Boko Haram has always
slashed to kill at the slightest
disagreement. At first it was just
the poison-tainted daggers but
now they use machine guns,
bombs and every kind of
weapon of mass destruction.
And the very urgent question is,
of what use is the continuance
of a union or unity that only
exists at its best, for the
destruction of its members? The
Nigerian experience has
remained that of a society in
constant and endemic war with
itself; the demonic monster that
feeds only on its flesh.
Some people who are of the
opinion that the demon should
be kept alive argue that
separation is like cutting and
running away from one's
problem rather than facing up
to situation and dealing with it.
That sounds manly isn't it? But
if we try to consider the
universally acceptable terms of
social unions as contractual and
that in every contract each party
is expected to keep their own
part, the question then is has
the Nigerian state kept its part
for the Biafrans? The
government is supposed to
provide security and protection
equally for its citizens. But what
happens when the same
government carries out the
killings and destruction and
acquiesces, even colludes with
others who do the same thing?
Since 1945 till today none of the
perpetrators get punished
neither does the state
compensate the survivors. Some
reading this today will
remember the recent three-year
jail term given to Ali Sanda Umar
Konduga the convicted Boko
Haram operative. And in
another mind-boggling move by
the Nigerian government it
decided to pay compensation of
N100,000,000, the equivalent of
nearly $1 million dollars to the
family of the father-in-law of
Mohammed Yusuf the founder
of the terrorist Islamic Boko
Haram sect...osita ebiem

Without doubt Nigeria's
greatest problem from
inception has always been its
sociocultural diversity. Because
Nigeria is made up of peoples
who would not agree with each
other, it produced a corrupt
political leadership and of
course, an equally corrupt and
decadent populace. It is
because of the diversity of the
peoples in the Nigerian state
that has caused it to be
underdeveloped and bereft of
any cohesive and enduring
national culture which
engenders progress of any
kind, be it social, economic,
political, and scientific or
technology. It is the diversity in
Nigeria's population that is
responsible for every conflict
that ever erupted within its
borders, from the smallest to
the grandest; the Biafra War of
1967 to 1970 in which a total
of 3.1 million Biafran people
perished. Nigeria's diversity
therefore is at the root of every
problem or conflict in the
society. We can name a few, bad
governance, corruption,
ineptitude, distrust,
retrogression, injustice, poverty,
lack of a unifying/rallying
culture, lack of patriotism and
every other vice imaginable that
has ever affected Nigeria, is
traceable to the diversity in its
population.
It is the identification of this all-
pervasive problem that has
served to hold all the peoples
within the Nigerian society from
making any progress as the rest
societies around the world that
gave birth to the acronym BILIE.
Ever since its inception the
word has been subjected to
various interpretations by many
people but it can only mean one
thing – Freedom. BILIE or bilie
has somehow become a
universal slogan to which all
oppressed peoples across the
world can identify with. It is
now an individual's as well as
the collective's private and open
cry for freedom for all people
everywhere. But particularly for
Biafrans, it spells a people's
dream and their courage to
work selflessly, transparently
and tirelessly to achieve
freedom, excellence and
greatness. To the Igbo there is a
word in their language that
sounds and spells exactly the
same and it is translated as;
stand, wake, arise. Interesting,
isn't it? Yes, but what is even
more interesting is that none of
the words is anything passive
but they are all action words?
What that is saying to us is that
freedom is synonymous with
action. Both in its initial
acquisition and its continued
retention, the people must
remain active and vigilant and
must continue to sacrifice either
to gain their freedom or to
maintain it. That is what BILIE or
bilie is about...osita ebiem

BILIE or bilie is not an ad hoc
arrangement. It is a permanent
institution, an idea that will
continue to serve to remind all
men everywhere of the cost and
sacredness of whatever
freedom they have and why
they must actively work hard to
maintain it even long after the
struggle to win it is over. BILIE
or bilie is a people's vigilante
institution to serve as
custodian, guard and promoter
of a people's freedom. It tells us
that freedom and its struggle is
not a time event, it is a
permanent struggle between
light and darkness, between
good and bad, between
freedom and oppression. Bilie
will continually remind us that
we must never go to sleep
when we would have won this
freedom and that the absence
of conflict has never meant the
presence of freedom. So at all
times we must always check
again to be sure that what we
got is pure freedom or a tainted
one. Bilie will always stand
guard at those subtle doors and
crevices through which
oppression, repression and
insecurity creep into the society
of free peoples everywhere.
Yes, BILIE, Bilie or bilie is both
an institution as well as an idea
and will always be the people's
collective property; the
commonwealth of all the
oppressed, persecuted and
unjustly treated people all over
the world. Let us cherish her,
identify with her and be proud
of this timeless idea and
institution. Bilie is anti-
oppression, anti-persecution
and anti-slavery. On the day that
Biafra and her people are finally
liberated BILIE will formally
become Bilie. The change will
become necessary because then
all the exiled Biafran sons and
daughters would have come
home and they will no longer
have to liberate their Fatherland
from abroad. While inside the
nation's secured borders the
people will carry on with this
march to freedom because the
journey has no end, the people
will never go to sleep in their
watch...osita ebiem

In conclusion we want to show
that BILIE or bilie is not only
morally right, it is also legally
right. On 13 September 2007
the United Nations General
Assembly adopted a resolution
whose effect is far reaching and
altogether wholesome. That
was the beginning of a quiet
revolution for oppressed
peoples everywhere in the
world. According to the
Chairman of the committee the
resolution was the culmination
of a 25-year struggle of
whether to be or not to be. She
said that some powerful
nations including the United
States and a few others, for
selfish reasons, wanted the
resolution dead before it was
born. (It should be noted that
about a year ago the United
States discovered the futility in
trying to cover the sun with
bare hands. They discovered
that there is absolutely no
reason to be afraid of the
freedom and liberty of others.
They saw that when all people
everywhere are free then
everyone actually becomes the
winner. So the US finally
reversed their position and now
supports the resolution. In the
end truth, reason and justice
prevailed). “The Declaration (of
13 September 2007) sets out
the individual and collective
rights of indigenous peoples, as
well as their rights to culture,
identity, language, employment,
health, education and other
issues. It also "emphasizes the
rights of indigenous peoples to
maintain and strengthen their
own institutions, cultures and
traditions, and to pursue their
development in keeping with
their own needs and
aspirations". It "promotes their
full and effective participation in
all matters that concern them
and their right to remain
distinct and to pursue their
own visions of economic and
social development".
By this declaration the
floodgates of freedom were
thrown open by the apex
organization of the world
community. By that declaration
the world collectively said that
all peoples everywhere who had
previously been held in
bondage or subjugated by any
power or principality can now
walk free. That marked the
reversal of a world order; a dog
eat dog world where might was
right, was replaced with a more
humane world order. For
centuries weaker communities
and nations of the world had
been unwillingly and, outside
their own choice, subjects and
vassals of other foreign
countries. But by that single
promulgation the world with
one voice said that the captives
and slaves are now free and can
determine their future and
destiny by freely of their own
accord, choose who should
preside over their own affairs
and how. The world finally
declared, right as might and
ever since has struggled to
promote justice and freedom
for all oppressed peoples across
the world without bias to color,
creed or economic status of the
people...osita ebiem

On that day the world
collectively announced; “the
rights of native people to
protect their lands and
resources, and to maintain their
unique cultures and traditions.”
It was a pronouncement that is
guaranteed by the collective will
and might of the world. In
stressing the significance of this
resolution the UN General
Assembly President Sheikha
Haya Rashed Al Khalifa in a
statement delivered by
Assembly Vice-President, Aminu
Bashir Wali of Nigeria said; “The
importance of this document
for indigenous peoples and,
more broadly, for the human
rights agenda, cannot be
underestimated,” She said that
effective implementation of the
Declaration would test the
commitment of States and the
whole international community
to protect, respect and fulfill
indigenous peoples' collective
and individual human rights. “I
call on Governments, the UN
system, indigenous peoples and
civil society at large to rise to
the historic task before us and
make the UN Declaration on the
Rights of Indigenous Peoples a
living document for the
common future of humanity,”
she concluded.
African Charter on Human and
Peoples' Rights which came into
effect on 25 January 2005 went
even further. The Charter
recognizes collective or group
rights, or peoples' rights. As
such the Charter recognizes
group rights to a degree not
matched by the European or
Inter-American regional human
rights instruments. The Charter
clearly states in (Article 18) that
the state must protect the rights
of families and individuals who
live within its jurisdiction.
(Article 19) says that "peoples"
have the right to equality. Right
to self-determination (Article
20), the right to freely dispose
of their wealth and national
resources (Article 21), the right
to development (Article 22), the
right to peace and security
(Article 23) and "a generally
satisfactory
environment" (Article 24)...osita ebiem

But there is one vital caveat
here that must not escape our
attention. The enactment of
rules or laws does not
automatically confer on them
the practical implementation
which is the only thing that
makes laws beneficial or
otherwise to human societies
for which they are made. Laws
that are not applied do not
worth more than the paper they
are written on. So what we are
saying is that though the United
Nations and African Union have
passed laws or resolutions that
are binding on member
countries of these
organizations, the onus still falls
on the peoples around the
world to actively avail
themselves of the injunctions of
these rules. Experience has
thought us that it is one thing
to unlock and open a door
within which the captive had
been previously held but it is
another thing for the captive to
find the faith and courage to
walk through that open door of
freedom. The key here is
making the various rules “living
documents” by acting upon
them.
This truth can be attested to by
those who know a bit about the
proclamations of the
emancipation of slaves in the
old colonial time in the United
States and other places in the
British dominion, not all the
slaves walked free after the
declarations of freedom. Some,
out of several reasons would
not walk through that gate of
freedom. But BILIE and other
pro-Biafran groups have chosen
to walk through this gate of
freedom as thrown open to
oppressed peoples everywhere
in the world. Biafrans by virtue
of the declarations of the UN
and AU have chosen to become
free and independent of the
Nigerian state. They will go
ahead and through the
provisions of these legal
documents work to determine
their future and destiny without
the interference, disruption and
conflict of any Islamic hatred,
cultural intolerance and the
influence of a strange and
debilitating culture/religion.
In the end there cannot be a
better time than now for Igbo
and other Biafrans to chant
again as one people the
wakeup call by the Lady of
Songs, Christy Esien-Igbokwe;
teta nu n'ula nihi oge nzoputa
elugo. All over the world people
are asserting themselves
through Self Determination. We
have witnessed it in all corners
of the world. We saw it in
Kosovo. In Ethiopia, Eritrea had
to separate to manage their
affairs by themselves. And just
recently in our very eyes in
2011, Southern Sudan had to
part ways with Sudan. Sudan
used to be called the largest
country in Africa in terms of
land mass just as Nigeria is
today regarded as the most
populous country in Africa.
Changes happen and statuses
shift, but we must warn us
here; 99% of changes in all
human societies are initiated
and followed through by the
human members. And Biafra's
case cannot be different.
Through some efforts the
people must will Biafra into
existence. Let the people be
ready to give Biafra everything
it will take to be free, including
their very lives. We want to see
a people who plan and occasion
their death for what they seek
rather than those that die
because they had no choice.
Biafra in the 1960s was of the
later instance but we are talking
of a new one; that must be
willed into being through much
work and sacrifice...osita ebiem

.

Everybody they move ahead with development and economic activities, but they losers are preoccupied with their worthless errands...


sucks to be AGIPA for real...

Eko Ile, can you mind your business for once. Why are you so facinated with Ibos

Ogbonaikenna: The people were reminded that
the Project for Biafra's
liberation is purely that of the
co-operation of peoples who
due to centuries of domicile
proximity and interactions have
had similar experiences and
common historical antecedents.
Over the years, the people
through interactions of various
kinds came to have a good
understanding of one another
which has resulted in mutual
respect, relative peace and
stability due to a common world
view. It was emphasized that
Biafra is a coalition of nations of
peoples who are bound by one
goal and one destiny; to free
themselves from the
senselessness of a one-Nigeria.
Biafrans are those peoples who
want to restore their national
sovereignty essentially as they
had it before the advent of the
European colonialists. Biafrans
are peoples who have come to
accept that they are on a
journey together and want to
help each other to achieve their
best potentials in a free, secure,
peaceful and stable society
which Nigeria is incapable of
providing for them.
Clearly, there is no group of
Biafran nations that wants to
dominate and rule over the
other. In Biafra, persons can
assume positions of
responsibility only through a
mutually acceptable
sociopolitical system of
administration. It must be
realized that it has never been
in the nature of any one nation
within Biafra to dominate and
lord it over the other. The
peoples have always known, as
against feudalism, healthy
competitions as in the
communal wrestling matches
which have always been based
on the principles of fair play and
sportsmanship. Hence it was
made clear that in keeping with
this age-old spirit of
independence and private
ownership that has guided the
people and just as they have
always had it, resources and
wealth found anywhere in
Biafraland will always belong to
the individual or community
landowner who only pays taxes
to the state for the running and
provision of those communal
utilities and infrastructures that
are better jointly owned and
operated. It was also pointed
out that a Biafra without a
clearly defined and effective
system of high standard of
accountability, transparency and
the consciousness of quality
service to the people cannot be
imagined...osita ebiem

ikenna biko nyem email address gi. Tinye ya ebe a : kroophy@yahoo.com

Effwazobia: Eko Ile, can you mind your business for once. Why are you so facinated with Ibos

STFU. This is not ibo.com

Eko Ile:



STFU. This is not ibo.com

The fact is that you people cannot live in nigeria without the igbos. You don't want to live in nigeria alone with the north. We know that the day biafra gets her full independent from nigeria that is the day you will declare your useless oduduwa republic. Parasites

You STFU and kiss where the sun don't shine while you at it. Don't be mad at me for being proud of my Biafra. It is only a matter of time before the damn country will break up. The question is not "IF" but rather "WHEN", So you might as well get ready and quit being scared of being independent.

Eko Ile:



STFU. This is not ibo.com

Effwazobia: You STFU and kiss where the sun don't shine while you at it. Don't be mad at me for being proud of my Biafra. It is only a matter of time before the damn country will break up. The question is not "IF" but rather "WHEN", So you might as well get ready and quit being scared of being independent.

bitch shut up.

what if minorities no wan go with u .

u go die.

oduasolja:

bitch shut up.

what if minorities no wan go with u .

u go die.

You are the bltch hommie. I could care less about any minority going with me. Everybody should go their seperate ways biaaach. Nigeria ain't working. Even Stevie Wonder could see that.

Eko Ile: Everybody they move ahead with development and economic activities, but they losers are preoccupied with their worthless errands...


sucks to be AGIPA for real...

sacking 1000 doctors is surely a big development for yorubas , all hail ekoile the oloduwa of odua republic

achi4u: Me too Oooh!

Me too o

Sincerely, the route of Biafra Human Right Initiative (BILIE) is admirable and attractive -- Jesmion Ipob-biafranedu

CUSTOMARY GOVERNMENT INDIGENOUS PEOPLE OF BIAFRA (CGIPOB).

UN Extended invitation to Biafra group.
A group representing the interest of Igbos's agitating for the realization of Biafra has received an invitation from global body, the UNITED NATIONS (UN) to attend its next meeting in New York.
The group, Supreme Council of the Elders of Indigenous People of Biafra disclosed this to daily Sun in Nnewi at the weekend, speaking on behalf of the group; the Deputy chairman of the organisation Dr Dozie Ikedife, said, a delegation from the group would leave to New York soon, as soon as all logistic for the trip have been finalized.
When asked what agenda would be pushed at meeting; Ikedife said, we have no other agenda than: Recognition of Biafra; Recognition that we existed; Recognition that we have the rights to be given self determination which Nigeria should allow to take place!
Jesmion - is a Representative of the Customary Government Indigenous People of Biafra (CGIPOB)

+2348082363605
+2348036305824

DEVOLUTION OF POWER!
If devolution of power fails, the next is that the three nations known as Biafra nation; Yoruba nation and Hausa nation should be independence and will have no conference except west african conference or african conference, but in devolution of power the three nations will still have a common conference in their centre hall; so, i feel that devolution of power still have closer relationship for the three nations; eventhough that they are of different activities and productivities, they still have common conference apart from west african conference; it's just as UN where member nations go for conference, so these three nations will have a common place for conference.
If devolution of power is signed and "Biafra will have governor general" but if devolution of power is not signed yet, Biafra will still have her defacto president.
The devolution of power will grant Biafra governor general pending when Biafra will be granted full independence by voting which must be conducted within the Biafrans, to decide the people of Biafra's faith about Biafra independence.
If the Biafrans who voted for Biafra independence passed the Biafrans who didnt, then, Biafra already automatically becomes independent nation!

If you like my talk you can clap for me or give alms for i priest Jesmion a son of the living God;- firstbank 3035765634

+2348082363605
+2348036305824

WHAT'S NEXT AFTER PUBLIC HEARING IPOB FOUNDER EXPLAINED:
Constitutional Force Majeure.

We shall get the constitution amended if Senators from the four geopolitical zones vote for Devolution of power.
If they betrayed us and vote against us, then Devolution of power will become impossible.
We dont have any other options than to Dissolve Nigeria.

THE ANGELS OF GOD CRIED AND JESMION ASKED THEM WHAT IS THE PROBLEM?
There were cries of angels of the living God in mhsc - messiah's healing sabbath church, during the morning and evening prayers of Jesmion (4/06/2021); i Jesmion was wondering what was the angels cause of cries, angel Gebuel and Michael and other angels of God for Jesmion bursted on tears instead of joy, then, on 5th June 2021 around 10 hour, the hour which God hath given to i Jesmion; then, i remembered the shedding tears of the heaven which is angel Gebuel, which later become series of heavy down fall of rains and other rains.
I Jesmion had to appeal to God for (8000000000) Eight billions of 'iga' to hold the people of the earth responsible in their madness and lunatic measure for causing the angels (heaven) to shed tears!
All who sinned apart from the law must perish without the law.
All who sinned under law must be judged by the law Roman 2:12; not those who hear the words of God are righteous but those who do what God hath comanded

EkoIle1:




STFU. This is not ibo.com

If it is a Yoruba.com, I should not post because I cannot write in Yoruba.