The Alaafin of Oyo Empire, Oba Lamidi Adeyemi III's body was taken over by Sango believers of the Isese Faith after Islamic rites were performed in the morning.

(As per inside sources, the body used in the Islamic rites was an effigy. This is not confirmed.)

The "Body" of the Alaafin was then covered with a traditional Green cloth to mask the white islamic wrappings. The Traditionalists then formed a circle around the body.

They later asked mourners and journalists, to leave the hall. As the remains were carried, the devotees chanted dirges and eulogies of Orisa Sango, whom an Alaafin embodies, according to Yoruba Religion.

Traditional prayers, rituals, and sacrifices were held at night by adherents of the Yoruba Traditional Religion (Isese).

The body was subsequently escorted by the Onisese to an undisclosed location for burial.

The Alaafin was a staunch adherent of the Lord Sango and attended the Sango festival year on year.

Kabiyesi has become Ebora now having joined the pantheon in the Spirit world.

May the Orisa (Gods) welcome Kabiyesi in their arms. Ase Eledumare!

Watch the videos of the entire proceedings here:


https://www.youtube.com/watch?v=hmhDoL7YYS8


https://www.youtube.com/watch?v=pA11quLflxQ


https://www.youtube.com/watch?v=NJzvOhId6Is


https://www.youtube.com/watch?v=vyuLLqOxQ-Q

https://youtube.com/shorts/7kWqU3qTRyM?feature=share




IKÚ BÀBÁ YÈYÉ

“…Oyo omo Alaafin
Ojo pa sekere mode omo atiba
O b’olowo wipe k’o gb’owo
O si n ba iwofa wipe k’o ju eru sile
Ase k’o le baa di’ja
Ko le baa di aapon
K’omo oba le ri je nibe
Oyo l’o gbin agbado oran
S’ehinkule elehinkule
Elehinkule ko gbodo yaa je
Beeni ko si gbodo tu u danu
Omo iku ti’ku ko le pa
Omo arun t’arun ko le gbe de
Omo ofo, t’ofo ko le se….”

Oyo, descendant of the Alaafin
Rain must not beat the sekere
Child of Atiba
You urge the creditor to demand his pay
Yet you also urge the hireling debtor to repudiate his debt
So that conflict may ensue
For the benefit of the prince/princess
Oyo plants the ‘corn of trouble’
In another man’s backyard
That one must not harvest it
Neither must he weed it off
Child of death who cannot die
Child of pestilence who cannot be tied down by sickness
Child of calamity whom calamity cannot afflict….!



cc lalasticlala Mynd44

No be Sunday Igboho I dey see for the last video?

Bluntguy:
No be Sunday Igboho I dey see for the last video?

Country hard but no dey over drink garri

Bluntguy:
No be Sunday Igboho I dey see for the last video?

shey na sunday ighoho your eyes dey see so ? Is alright

We are proud of our Oyo Isese Traditionalist Animist youth for their commendable effort.

They are a dedicated lot.

Please pray for their success.

Ase !

The truth needs to be out.

Our Alafin has always been dedicated to Isese.

He has even travelled to Brazil to further the cause of Ifa.

Yoruba Traditional Religion.

May our Orisa grant him the best afterlife he deserves.

ASE

Rest on sir..


So sad you didn’t witness if Tinubu actually won or not in 2023, after coming to consult you.

okay

No lying in state?

Rest In peace, you were a noble man....Download youruba fuji mix on naija dj mix.com

The truth is Alaafin has been buried according to Islamic rite any other thing na wash. Or you are saying the cheif Imam who prayed on his body left him unburied or the body was later exhumed?

All these traditional rites is just for public to believe the culture and tradition is not dead yet.

I don't care

Where is his spirit going, heaven or hell

PAGAN9JA:
The Alaafin of Oyo Empire, Oba Lamidi Adeyemi III's body was taken over by Sango believers of the Isese Faith after Islamic rites were performed in the morning.

(As per inside sources, the body used in the Islamic rites was an effigy. This is not confirmed.)

The "Body" of the Alaafin was then covered with a traditional Green cloth to mask the white islamic wrappings. The Traditionalists then formed a circle around the body.

They later asked mourners and journalists, to leave the hall. As the remains were carried, the devotees chanted dirges and eulogies of Orisa Sango, whom an Alaafin embodies, according to Yoruba Religion.

Traditional prayers, rituals, and sacrifices were held at night by adherents of the Yoruba Traditional Religion (Isese).

The body was subsequently escorted by the Onisese to an undisclosed location for burial.

The Alaafin was a staunch adherent of the Lord Sango and attended the Sango festival year on year.

Kabiyesi has become Ebora now having joined the pantheon in the Spirit world.

May the Orisa (Gods) welcome Kabiyesi in their arms. Ase Eledumare!

Watch the videos of the entire proceedings here:


https://www.youtube.com/watch?v=hmhDoL7YYS8


https://www.youtube.com/watch?v=pA11quLflxQ


https://www.youtube.com/watch?v=NJzvOhId6Is


https://www.youtube.com/watch?v=vyuLLqOxQ-Q

https://youtube.com/shorts/7kWqU3qTRyM?feature=share




IKÚ BÀBÁ YÈYÉ

“…Oyo omo Alaafin
Ojo pa sekere mode omo atiba
O b’olowo wipe k’o gb’owo
O si n ba iwofa wipe k’o ju eru sile
Ase k’o le baa di’ja
Ko le baa di aapon
K’omo oba le ri je nibe
Oyo l’o gbin agbado oran
S’ehinkule elehinkule
Elehinkule ko gbodo yaa je
Beeni ko si gbodo tu u danu
Omo iku ti’ku ko le pa
Omo arun t’arun ko le gbe de
Omo ofo, t’ofo ko le se….”

Oyo, descendant of the Alaafin
Rain must not beat the sekere
Child of Atiba
You urge the creditor to demand his pay
Yet you also urge the hireling debtor to repudiate his debt
So that conflict may ensue
For the benefit of the prince/princess
Oyo plants the ‘corn of trouble’
In another man’s backyard
That one must not harvest it
Neither must he weed it off
Child of death who cannot die
Child of pestilence who cannot be tied down by sickness
Child of calamity whom calamity cannot afflict….!

I never liked this man.

He lived the life, Rest In Peace King

I see six human heads being buried with the alafin.

This I have seen

Wow

Alaafin of Oyo town

The empire is defunct

No be juju

Interesting.

From him we come. To him we ultimately return. This is the simple biography of life.

In between life and death, we only strife to leave our footprints, either for good or bad, on the sands of time.

Rest on, Oranmiyan's viceregen, descendant of the great Lamurudu (Nimrod,) till you meet your maker on the day of judgement.

Kaabiesi o!

Make una no waka anyhow for Oyo Town oooo, so that you will not be sacrificed for the gods

After all the struggles. We die

The Yoruba Oba does not die. He has only gone on a journey to meet his ancestor. Forever live the king.

Bluntguy:
No be Sunday Igboho I dey see for the last video?

Not only Sunday Igboho, na Friday Omu-aran.