Lukgaf:
In our weekly review of the book, "The Islamic Etiquettes of Using the Telephone", we next today review Chapter 12 of the book.

Past review [urlhttps://www.nairaland.com/7583186/music-when-hold-importance-adhering]here[/url]:

The 11th chapter of the book discusses the etiquette of using someone else's phone. It advises the reader to avoid using other people's phones as much as possible, and if there is a need, to ask for permission in a polite manner. The chapter also cautions against seeking permission from someone who is known to be stingy or ill-tempered, as they may allow the use of their phone but feel annoyed about it.


Lessons that can be derived from the Chapter

Respect other people's property: Using someone else's phone without their permission is a violation of their property rights. We should always be mindful of other people's belongings and seek permission before using them.

Politeness is important: When asking for permission to use someone else's phone, it's important to do so in a polite manner. This shows respect for the other person and their property.

Consider the person's character: It's important to consider the character of the person you're asking permission from. If they have a reputation for being stingy or mean-spirited, it may be better to avoid asking them altogether.

Be mindful of the other person's feelings: Even if someone gives permission to use their phone, it's important to be mindful of their feelings. If they seem annoyed or uncomfortable, it's better to avoid using their phone and find another solution.

Responsibility comes with permission: If someone does give permission to use their phone, it's important to be responsible and take care of their property. We should return the phone in the same condition we received it and not use it for any unauthorized purposes.

Factfinder1:
Is there no ruling in islam against a Muslim Inec chairman rigging an election and a Muslim drug baron taking victory for a stolen mandate

Kingzeez10:

You can create that ruling yourself

Lukgaf:
In our weekly review of the book, "The Islamic Etiquettes of Using the Telephone", we next today review Chapter 12 of the book.

Past review [urlhttps://www.nairaland.com/7583186/music-when-hold-importance-adhering]here[/url]:

The 11th chapter of the book discusses the etiquette of using someone else's phone. It advises the reader to avoid using other people's phones as much as possible, and if there is a need, to ask for permission in a polite manner. The chapter also cautions against seeking permission from someone who is known to be stingy or ill-tempered, as they may allow the use of their phone but feel annoyed about it.


Lessons that can be derived from the Chapter

Respect other people's property: Using someone else's phone without their permission is a violation of their property rights. We should always be mindful of other people's belongings and seek permission before using them.

Politeness is important: When asking for permission to use someone else's phone, it's important to do so in a polite manner. This shows respect for the other person and their property.

Consider the person's character: It's important to consider the character of the person you're asking permission from. If they have a reputation for being stingy or mean-spirited, it may be better to avoid asking them altogether.

Be mindful of the other person's feelings: Even if someone gives permission to use their phone, it's important to be mindful of their feelings. If they seem annoyed or uncomfortable, it's better to avoid using their phone and find another solution.

Responsibility comes with permission: If someone does give permission to use their phone, it's important to be responsible and take care of their property. We should return the phone in the same condition we received it and not use it for any unauthorized purposes.

Also, do not use the phone for more than what you've both agreed to. Don't go ahead and start checking pictures or other private things.

Albert0011:
Na everything Una dey get ruling for

Factfinder1:
Is there no ruling in islam against a Muslim Inec chairman rigging an election and a Muslim drug baron taking victory for a stolen mandate

Lukgaf:
In our weekly review of the book, "The Islamic Etiquettes of Using the Telephone", we next today review Chapter 12 of the book.

Past review [urlhttps://www.nairaland.com/7583186/music-when-hold-importance-adhering]here[/url]:

The 11th chapter of the book discusses the etiquette of using someone else's phone. It advises the reader to avoid using other people's phones as much as possible, and if there is a need, to ask for permission in a polite manner. The chapter also cautions against seeking permission from someone who is known to be stingy or ill-tempered, as they may allow the use of their phone but feel annoyed about it.


Lessons that can be derived from the Chapter

Respect other people's property: Using someone else's phone without their permission is a violation of their property rights. We should always be mindful of other people's belongings and seek permission before using them.

Politeness is important: When asking for permission to use someone else's phone, it's important to do so in a polite manner. This shows respect for the other person and their property.

Consider the person's character: It's important to consider the character of the person you're asking permission from. If they have a reputation for being stingy or mean-spirited, it may be better to avoid asking them altogether.

Be mindful of the other person's feelings: Even if someone gives permission to use their phone, it's important to be mindful of their feelings. If they seem annoyed or uncomfortable, it's better to avoid using their phone and find another solution.

Responsibility comes with permission: If someone does give permission to use their phone, it's important to be responsible and take care of their property. We should return the phone in the same condition we received it and not use it for any unauthorized purposes.

RalFamily:
Must Everything be about Religion tho

TRUTHaDDICTED:
When we kept telling you that there's a grand plans for the total Islamization of Nigeria, instead all of you kept listening to their deception , now they feel they have arrived at some suppressive point with the just rigged selection where the president will be a Muslim, his VP a Muslim, Attorney general of the Federation a Muslim, the Senate President a Muslim, the Speaker House of Reps a Muslim, Chief of Army Staff a Muslim, IG of Police a Muslim, Air force martial a Muslim, Comptroller General of Costum a Muslim and many others, that's why you're seeing this type of nonsense on Nairaland and they even sectionalized the topic that you must agree to be a Muslim before you can comment, have you seen this madness on Nairaland before now?

Modified: if you know that you're the mod that attached that madness on my profile because I commented on this topic you go and remove it before thunder that will fire you returns from training.

olgaa14:
Without lies islam dies

Haines:
O Allah, I seek Your forgiveness and Your protection in this world and the next. O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth. O Allah, conceal my secrets and preserve me from anguish. O Allah, guard me from what is in front of me and behind me, from my right, and from my left, and from above me. I seek refuge in Your Greatness from being struck down from beneath me.

olgaa14:

Like prophet like follower , every thing about islam is lies and deception...stay away from islam.

olgaa14:


Why won't you support fraud elections!!!!
Here is Mohammed accused of stealing by his followers....

The verse "And no Prophet could (ever) be false to his trust" was revealed about a red velvet. When it was found missing on the day of Badr, some people said; Perhaps the Messenger of Allah (ﷺ) has taken it. So Allah, the Exalted, sent down "And no prophet could (ever) be false to his trust" to the end of the verse.


حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا خُصَيْفٌ، حَدَّثَنَا مِقْسَمٌ، مَوْلَى ابْنِ عَبَّاسٍ قَالَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ‏}‏ فِي قَطِيفَةٍ حَمْرَاءَ فُقِدَتْ يَوْمَ بَدْرٍ فَقَالَ بَعْضُ النَّاسِ لَعَلَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَهَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏ قَالَ أَبُو دَاوُدَ يَغُلَّ مَفْتُوحَةُ الْيَاءِ ‏.‏

This verse is sahih buhkari