confusedlady:


Good day. I have been reading a few books on the fraudulent business relationship between Sir Loius Ojukwu and Nnamdi Azikiwe and how they used the Africa continental bank to rip off the old Eastern region. I have also been reading up on the Ibo supremacist agenda of trying to assimilate Ikwerre culture,land and language by the Ibo.
Over the next few days we should have a couple of threads put up.

Gboun, obori–meaning you are an idiot and cow in my Ijaw language. Can you use your Benin-Ikwere language to reply me?

Coldie:
SS people should continue to let some selfish people who don’t care about anybody but themselves play them.

Igbos have shown our loyalty to the south and to Nigeria far too many times, but these people only care about themselves, they dont even care about Nigeria. That is y they are the only people who are known to push tribalism.

Igbos are the bad people when u ask them how they would show you sth that happened 100years ago when you can’t explain the situation or context of what it happened, but the one you are seeing with your two eyes they will gaslight you into not thinking it exists by still pointing you to sth that happened 100years ago.


Igbos hate SS people yet, Gej reelection they ganged up and removed him, this is a region that between 1999 till now they have produced president 8years, VP another 8years, you will think they should be fair by allowing another part of the south to have a feel, they still went collected it again.

You would think when amechi was fighting with these people he would think since they have done President 8years, and VP another 8years they will allow another region touch this power, they instead cornered it to themselves.


When Jonathan was in power we saw how he didn’t just carry the whole south along, he carried the whole of Nigeria along, but these people it’s just them alone, no other person matters.

Just as they bought over Amaechi and deceived him when shit got to shove that’s how they have bought over Wike and they will deceive him on the last minute and make another yoruba ronu man VP.

Their plan is themselves and them alone.


SS people are being gaslighted to hate igbo people look at the margin SW has given us since then, the difference between the west and the east didn’t use to be much we were all competing, but now see the gap west is giving the east.

I ask u people listening to this yoruba ronu selfish people tell u igbos are your enemies, as Lagos is developing which states are directly benefiting from its development? Is it not the surrounding SW states?

If today PH or Abia or Akwa Ibom develop won’t all of us benefit?

SS has a long coastline that has been rendered almost useless and people from Nigeria are all going to Lagos for sea ports operations and instead of u people to ask questions you guys were ok with it.

Majority of the oil is in the Niger delta but their headquarters are in Lagos, same people are still asking other people to leave Lagos. Instead of people to say this is not right, they will tell you in the year 1920 this happened and you people will shift your focus while they continue to cheat others.


I just laugh, make Una continue to fall mugu

@The three bolded points,

Point 1: It is apparent you are either trying to twist and gaslight on the meaning of the word "LOYALTY ". A People that in 1967 broke away from the country Nigeria in stiff necked rebellion can not be labelled as loyal to Nigeria. Nnamdi Kanu is shackled in the DSS facility currently for not being loyal and leading Ibos in rebellion and uprising against Nigeria. Simon Ekpa who is the acolyte of Nnamdi Kanu is currently leading an Ibo supremacist inspired rebellion and insurrection against Nigeria. It is a known fact that the average Ibo is rebellious and opposed to Nigeria as a country and covertly and overtly supports Biafra over Nigeria. The word LOYALTY can never be applied to the Ibo except the word has a new meaning and etymology.


Point 2: Ikwerre people are clearly aware of the surreptitious domination and subjugation policy of the Ibo. Your attempt to create a non existent filial relationship is dead on arrival because the Ikwerre people can see through your lies and duplicitous nature. What the minorities went through when erroneously yoked with the Ibo before,during and after the civil war is enough lesson to the Ikwerre to distance themselves from the Ibo. He who eats with a devil obviously needs a long spoon.


Point 3: As I have pointed out several times on these boards,the two seat ports in Port Harcourt based at Abonema and Onne respectively are operating at optimal levels. Bonded terminals to contain the excess cargo in containers are all over Port Harcourt from Akpajo to Trans Amadi industrial area. If these two ports were not operating optimally no business man would sink his money into opening a bonded terminal that will be non operational.
The two ports in Port Harcourt are operating. Ibos make use of these ports to the best of my knowledge. The fact that you live in a land locked area is not an obstacle to prevent you utilising the neighbouring Port Harcourt sea ports. If you decide in your illiteracy to leave the ports around you to go and use distant Lagos sea ports because the Ikwerre people have refused to allow you to subjugate them. That is clearly your business.

Finally the Ogbakor Ikwerre which is a union older and superior to Ohaneze Ndigbo has severally through various communique and speeches duly informed you that they are not Ibo,do not want to be associated with Ibo and do not wish to be addressed as Ibo. What part of this do the Ibo not understand? Why this by force association except to be duplicitous,subjugate and dominate?
The Ikwerre do not want to associate with you. They have told you this since the 1963 Ogbakor Ikwerre declaration. Leave them alone. Stop trying to guilt trip the Iwhuruohna people into accepting they are Ibo. Enough is enough.

chrisxxx:

Ikwerre never came up with Akalaka story. Someone from Ekpeye fame up with that initially. The Akalaka story never came up in 1971 dont indirectly tellmme that ikwerre disassociated from you after the war. It has been before , during and became intensified after the war. Please check online Rumuomasi Declaration. Check when ikwerre people founded Ogbakor Ikwerre.
Let me also say that I for a person apart from scientific evidence which has said I don't share anything with you without which I am more connected to an Igbo person than any other groups in Nigeria.
If we have the same origin it doesn't make me you or you me. Children of the same parents are different people no matter the number of offsprings they might have.

You and your brother, Abagworo should stop confusing yourselves.

Ikwerre people are from Benin, QED.

We are not connected to you in anyway. We just share a border and a few similar words together.

Collyweed:


You and your brother, Abagworo should stop confusing yourselves.

Ikwerre people are from Benin, QED.

We are not connected to you in anyway. We just share a border and a few similar words together.

God bless you 😇

2elliot:
Gboun, obori–meaning you are an idiot and cow in my Ijaw language. Can you use your Benin-Ikwere language to reply me?

I relate with people/posters with intellectual capability. I don't respond to imbecilic and moronic posts like yours. My final response to you for ever.
Warmest regards.

Collyweed:


You and your brother, Abagworo should stop confusing yourselves.

Ikwerre people are from Benin, QED.

We are not connected to you in anyway. We just share a border and a few similar words together.

Ok. So write a few sentences in your language.

chrisxxx:

God bless you 😇

Can you write few sentences in your language here?

ResidentSnitch:

Can you write few sentences in your language here?

Kini bu nha ijia ne me?

confusedlady:



@The three bolded points,

Point 1: It is apparent you are either trying to twist and gaslight on the meaning of the word "LOYALTY ". A People that in 1967 broke away from the country Nigeria in stiff necked rebellion can not be labelled as loyal to Nigeria. Nnamdi Kanu is shackled in the DSS facility currently for not being loyal and leading Ibos in rebellion and uprising against Nigeria. Simon Ekpa who is the acolyte of Nnamdi Kanu is currently leading an Ibo supremacist inspired rebellion and insurrection against Nigeria. It is a known fact that the average Ibo is rebellious and opposed to Nigeria as a country and covertly and overtly supports Biafra over Nigeria. The word LOYALTY can never be applied to the Ibo except the word has a new meaning and etymology.


Point 2: Ikwerre people are clearly aware of the surreptitious domination and subjugation policy of the Ibo. Your attempt to create a non existent filial relationship is dead on arrival because the Ikwerre people can see through your lies and duplicitous nature. What the minorities went through when erroneously yoked with the Ibo before,during and after the civil war is enough lesson to the Ikwerre to distance themselves from the Ibo. He who eats with a devil obviously needs a long spoon.


Point 3: As I have pointed out several times on these boards,the two seat ports in Port Harcourt based at Abonema and Onne respectively are operating at optimal levels. Bonded terminals to contain the excess cargo in containers are all over Port Harcourt from Akpajo to Trans Amadi industrial area. If these two ports were not operating optimally no business man would sink his money into opening a bonded terminal that will be non operational.
The two ports in Port Harcourt are operating. Ibos make use of these ports to the best of my knowledge. The fact that you live in a land locked area is not an obstacle to prevent you utilising the neighbouring Port Harcourt sea ports. If you decide in your illiteracy to leave the ports around you to go and use distant Lagos sea ports because the Ikwerre people have refused to allow you to subjugate them. That is clearly your business.

Finally the Ogbakor Ikwerre which is a union older and superior to Ohaneze Ndigbo has severally through various communique and speeches duly informed you that they are not Ibo,do not want to be associated with Ibo and do not wish to be addressed as Ibo. What part of this do the Ibo not understand? Why this by force association except to be duplicitous,subjugate and dominate?
The Ikwerre do not want to associate with you. They have told you this since the 1963 Ogbakor Ikwerre declaration. Leave them alone. Stop trying to guilt trip the Iwhuruohna people into accepting they are Ibo. Enough is enough.

Bros if you drink beer I will buy for you. You have overwhelmed them with your intellectual capabilities. You are a polymath. I doff my hat.

chrisxxx:

Kini bu nha ijia ne me?

Alright.
So I asked someone with me and he said that what you wrote means 'what is it that you're doing?' or 'what is it that you're using it to do?' in Igbo language when translated to English.
May I ask if what you wrote is Ikwerre language, and what does it mean if it's Ikwerre language?

ResidentSnitch:

Alright.
So I asked someone with me and he said that what you wrote means 'what is it that you're doing?' or 'what is it that you're using it to do?' in Igbo language when translated to English.
May I ask if what you wrote is Ikwerre language, and what does it mean if it's Ikwerre language?

Hello chrisxxx,
Kindly respond to this.

ResidentSnitch:

Hello chrisxxx,
Kindly respond to this.

Jikwa Nye kura

chrisxxx:

Jikwa Nye kura

You didn't respond to what I said.

ResidentSnitch:

You didn't respond to what I said.

Moku kini?

chrisxxx:

Moku kini?

Oh, you're trolling. Enjoy.

confusedlady:
History Of Ikwerre People In Nigeria

(By Prof. Eric Amadi)

Majority of the Ikwerre settlements have their roots traceable from the old Benin Empire.” Iwhnurọhna people descended from the ancient Bini Kingdom. The name of the grand ancestor is Akalaka. Their relations in Rivers State are Ekpeye and Ogba people. The reigning Oba of Benin when Akalaka, the ancestor of Ihruọha (later called Iwhnurọhna) fled was Oba Ewuare (Ogwaro). Akalaka, a member of the Benin royal family, fled in the 13 th century on allegation of plotting assassination of the Oba. He died in 1462. Iwhnurọhna his third son settled east of the Sombrero River by 1538 AD, as detailed below.
Chief N.M.T. Solomon (2004), native of Ikodu Ubie in Ekpeyeland, in his narrative draws heavily from the now authenticated written historical records delivered by various informed sources including “Eketu (Weber) of Ubeta, assumed to have lived for over two hundred (200) years as the oldest man in all Ekpeye, Ogba and Iwhnurọ hna (or Ikwerre), at that time (and) was asked to narrate the history and customs of Ekpeye people” as unfolded in his lifetime. Here is what he said, which has been validated by the accounts of the current generation through responses to our questionnaires and direct interviews thereby increasing our level of confidence on the data: Ekpeye, born in Benin, was the first of the three sons of Akalaka. While in Ndoni, he married a second wife to gain the love and favour of the people. The new wife gave birth to a son, which he named Ogba. Akalaka was still in Ndoni when his first wife, the mother of Ekpeye, gave birth to his third son called Ihruoha (Ikwerre). Similar historical fact by J.N. Olise (1971) averred that: “Akalaka, a member of the Benin royal family, fled with his wife from Benin to Ndoni, a community located close to the River Niger, to save the life of his new born baby (Ekpeye) …

While at Ndoni, Akalaka took a second wife. … Akalaka had two sons, Ekpeye – born to him by his Benin wife, and Ogba – born to him by his Ndoni wife. According to F.E. Otuwarikpo (1994): ” After the death of Akalaka in 1462 AD, his two sons, Ekpeye and Ogba had conflict, which compelled Ogba, the younger son, to move northwards where he founded Ohiakwo (Obigwe) and settled with his family. Ekpeye who remained at Ula-Ubie had seven sons – Ubie, Akoh, Upata, Igbuduya, Ekpe, Awala and Asa. The last three sons – Ekpe, Awala and Asa crossed to the other side of Sombreiro River (present day Ikwerreland and settled there since 1538 AD.” He added that: “Ekpe migrated to present day Rumuekpe and spread through Elele (Alimini), Ndele, Rumuji and part of Ibaa. Awala migrated to present day Isiokpo …” Amadi-Nna (1993) also said Akalaka migrated with his half brother called Ochichi from the area of Benin Empire.
Ochichi sons were Ele (Omerele, now Elele), Elu (Elumuoha, now Omerelu), Egbe (Egbeda) and Mini (Alimini, Isiokpo). The crucial point here, which is of great importance in tracing the joint origin of the ancestors of the Old Ahoada Division (in the Governor Diete-Spiff administration), is the mention of the number of children that Akalaka had, namely: Ekpeye, Ogba and Ihru ọ ha (Ikwerre). It is noteworthy that the pedigree and name of Ikwerre people, Iwhnurọhna, obviously took its root from this original name – Ihruọha. Chief Solomon therefore establishes a very vital historical link, which has been missing in literature on Ikwerre origin that would assume more significance in the discourses of Ikwerre genealogy in the future – the fact that Akalaka was the direct father of Ihru ọha (Ikwerre). Iwhnurọhna, in Ikwere parlance, means the face of the community (town, city or village). Nigerian colonial history records that the name “Ikwerre” was given by the colonial administration when they wanted to acquire the Rebisi waterfront to build the wharf. Using an Ibo interpreter to talk to the illiterate Rebisi (Port Harcourt) chiefs, they asked them: Would you permit us to use the waterfront to build the wharf for ships to berth? And they answered: A KWERULEM , meaning – “We have agreed.”

What the white-man was hearing was “Ikwerre,” so he recorded it in the official gazette that the IKWERRE PEOPLE have agreed for the colonial administration to build the wharf. And since it was the official record of government, the name Ikwerre became the name of the Iwhnurohna people in all official documentations till date. Similar cases of Anglicization of native names in the NigerDelta region by the colonial administration are Benin for Bini, Okrika for Wakrike, Degema for Udekema, Abonnema for Obonoma, Brass for Gbara sni, Bonny for Ibani, Pepple for Perekule, Ahoada for Ehuda, etc Even so, “… there were dissenting voices, … who believed that Ikwerre origins lay outside Igbo land, … in the Benin Kingdom of old. It is, therefore, obvious that the interminable debate about Ikwerre origins and migrations including the repudiation of the Igbo tradition is not a phenomenon of the post-civil war period. The controversy, as it were, is not necessarily the product of the present political realities wherein groups which hitherto were seen to have cultural affinities now find themselves in different states or administrative systems.” — K.O. Amadi (1993)

The Ogbakor Ikwerre Convention, a cultural organization of Ikwerre people, in a paper presented to the Human Right Violation Commission headed by Rtd. Justice Chukwudifu
Oputa on 10 October 2001, said: “Ikwerre ethnic nationality is not and has never been a sub-group of any other tribe in Nigeria including Ndi-Igbo. There is no doubt that the advent of the British and later regionalization put Ndi-Igbo at the helm of affairs in Eastern Nigeria. This brought Ndi-Igbo into Ikwerre land. In course of time, the Igbo took advantage of their position in the then Eastern Regional Government to grab land in Ikwerre and occupy political positions such as the mayor of Port Harcourt. In the process, Ikwerre along with other minority groups were marginalized and driven to the
background.” Professor Godwin Tasie noted that in 1913 the Rt Rev Herbert Tugwell, the Anglican Bishop on the Niger, undertook an experimentation tour of Ikwerre towns and villages assumed to be Ibo-speaking to test the Union Ibo Bible Nso being introduced in Iboland. “Tugwell discovered from the tests he carried out that although the Ikwerre were often regarded as Ibo… the Union Ibo Bible translation, surprisingly, was not easily understood by the Ikwere.” This is obviously why Igbo vernacular was compulsorily introduced and taught in all schools in Ikwerre land before the Nigerian Civil War to the assimilation (i.e. destruction) of the Ikwere language.
This also obviously led to the Rumuomasi Declaration in 1965. ” … in their meeting at Rumuomasi in 1965 the Ikwerre had, under the umbrella of a highly promising new
body that was to get the Ikwerre together as a people of new and clearer vision, they had declared themselves as a people of the distinct identity of Ikwerre Ethnic Nationality – not Ibo, not Ijo, not anything else but Ikwerre, Iwhnurọhna. This was the historic Rumuomasi Declaration of 1965 (G.O.M. Tasie, 2000). The full implication is that Ikwere people began to assert themselves forcefully as an ethnic nationality of their own and not Ibos or Ijos, and efforts were made to revert to the original Ikwere names for families, villages, communities and landmarks. For instance, there was the change from Umuola to Rumuola, Umuoro to Rumuoro , Umukrushi to Rumuokwurusi , just to name a few.

So in a way,IKWERES are grand son of ORANMIYAN the son of OKANBI the son of ODUDUWA.

SangoOlukosoOba:
Ikwerre bu o’tu!

This your statement along signifies that ikwerre as known are made up of seven different clans with different ancestors.
If you are an emuoha person, your ancestors are of ekpeye stock.
If you are in igwuruta and major part of isiokpo, your ancestors are of arochukwu stock.
So, it applies to elele alimini, obiakpor( mixture of ekpeye and ngwa stock), choba, and aluu.

The present ikwerre group don't have a common ancestry and linking all the seven settlements/clans to bini is false and should be stopped.
You can claim whatever you want but igwuruta and emohua have nothing in common likewise other clans.
Shalom

confusedlady:



@The three bolded points,

Point 1: It is apparent you are either trying to twist and gaslight on the meaning of the word "LOYALTY ". A People that in 1967 broke away from the country Nigeria in stiff necked rebellion can not be labelled as loyal to Nigeria. Nnamdi Kanu is shackled in the DSS facility currently for not being loyal and leading Ibos in rebellion and uprising against Nigeria. Simon Ekpa who is the acolyte of Nnamdi Kanu is currently leading an Ibo supremacist inspired rebellion and insurrection against Nigeria. It is a known fact that the average Ibo is rebellious and opposed to Nigeria as a country and covertly and overtly supports Biafra over Nigeria. The word LOYALTY can never be applied to the Ibo except the word has a new meaning and etymology.


Point 2: Ikwerre people are clearly aware of the surreptitious domination and subjugation policy of the Ibo. Your attempt to create a non existent filial relationship is dead on arrival because the Ikwerre people can see through your lies and duplicitous nature. What the minorities went through when erroneously yoked with the Ibo before,during and after the civil war is enough lesson to the Ikwerre to distance themselves from the Ibo. He who eats with a devil obviously needs a long spoon.


Point 3: As I have pointed out several times on these boards,the two seat ports in Port Harcourt based at Abonema and Onne respectively are operating at optimal levels. Bonded terminals to contain the excess cargo in containers are all over Port Harcourt from Akpajo to Trans Amadi industrial area. If these two ports were not operating optimally no business man would sink his money into opening a bonded terminal that will be non operational.
The two ports in Port Harcourt are operating. Ibos make use of these ports to the best of my knowledge. The fact that you live in a land locked area is not an obstacle to prevent you utilising the neighbouring Port Harcourt sea ports. If you decide in your illiteracy to leave the ports around you to go and use distant Lagos sea ports because the Ikwerre people have refused to allow you to subjugate them. That is clearly your business.

Finally the Ogbakor Ikwerre which is a union older and superior to Ohaneze Ndigbo has severally through various communique and speeches duly informed you that they are not Ibo,do not want to be associated with Ibo and do not wish to be addressed as Ibo. What part of this do the Ibo not understand? Why this by force association except to be duplicitous,subjugate and dominate?
The Ikwerre do not want to associate with you. They have told you this since the 1963 Ogbakor Ikwerre declaration. Leave them alone. Stop trying to guilt trip the Iwhuruohna people into accepting they are Ibo. Enough is enough.

Like I said before, people who want to get deceived should continue to get deceived.


Allow Yoruba ronu to continue to deceive you, people who are selfish and care about absolutely nobody but themselves, just like I said before when u tell people what they are doing infront of ur eyes that all of u can see and make judgement of, they will point you to sth that happened 70years ago to when u can’t really understand.

The one that you can understand right now, you guys should judge for yourselves.

Coldie:

Like I said before, people who want to get deceived should continue to get deceived.


Allow Yoruba ronu to continue to deceive you, people who are selfish and care about absolutely nobody but themselves, just like I said before when u tell people what they are doing infront of ur eyes that all of u can see and make judgement of, they will point you to sth that happened 70years ago to when u can’t really understand.

The one that you can understand right now, you guys should judge for yourselves.

So why are you saying a rebellious stiff necked people that consistently and unrepentantly revolt against the country Nigeria are loyal to it?
Why are you saying Port Harcourt and Onne sea ports are not functional when they are working at optimal capacity?
Why the consistent fraudulent attempt to yoke the Ikwerre with yourselves if not for selfish and greedy subjugation and domination?

All these issues are current issues that you are trying to pass off as opposite and falsehood. You cannot gaslight anyone here. Like I have pointed out severally on these boards,the Ibo always feel threatened by any one who disagrees with their lies,propaganda and supremacy agenda,so much that they quickly label them as Yoruba Muslim or Yoruba ronu. This is an ignorant and fallacious way of reasoning.