kaakulator3:
Lol this OP is fond of penning rubbish Very unintelligent .Only God knows where he gets his jargons from

This is the same fo.ol that got me banned so responding to him isn't even neccessary

kaakulator3:
Lol this OP is fond of penning rubbish Very unintelligent .Only God knows where he gets his jargons from
This is the same fo.ol that got me banned so responding to him isn't even neccessary

Progressive01:
Ali Modu Sheriff is the founder of Boko Haram- Goodluck Jonathan.

Boko Haram are my siblings- Goodluck Jonathan.

Ali Modu Sheriff founded Boko Haram- Femi Fani Kayode.

Boko Haram is PDP and PDP is Boko Haram- Andrew Awoye Azazi.

Ali Modu Sheriff, founder of Boko Haram, is today, the PDP national Chairman.

GworoChewinMaga:


After the 1960 raid by the Matakam, the British colonial administration handed out blankets, salt, and corn to the Hithe, whose houses had been set on fire and livestock and corn stolen.

Progressive01:
Just remark about PDP and their military arm Boko Haram, then walk away jejely.

Omololu007:
I wonder how northern Nigeria would be by now,if it was not for we southerners...it might be on the same level with chad and Niger republic

GworoChewinMaga:



I thought your elders came out last week to state your cultural links to the north?

Your fellow Tajus are already going full boko retardo here attacking me for exposing their masters history of carnage and pillaging in the name of allah.


Enjoy your soon to be declared oduastan emirate.

GworoChewinMaga:
Hamman Yaji, a Fulbe{fulani} , was the last slave raider of the Northern Mandaras {northeast Nigeria, parts of cameroun and present day Chad }. He was arrested by the British in 1927 and montagnards from Sukur to Dughwede give explicite accounts on his relentless raiding. His diary was published in 1995 (Vaughan et al). It is historically unclear whether it was the suspicion of Mahdism or the complains from montagnards which led to his arrest (Muller-Kosack 1999).

The diary of Hamman Yaji is unique: a precious historical source, a fascinating social document. From September 1912 until the day before his arrest in August 19, an insider voice tells us of life in the early colonial period, on the furthest margin of European authority.

Madagali, in present-day northeastern Nigeria, was a tiny principality within the Adamawa emirate, itself a province of the Sokoto caliphate: all three were conquest states, ruled by Muslim Fulani. Hamman Yaji became ruler of Madagali in 1902, appointed by the Germans the day after they had killed the previous ruler, his father. He survived the change to French rule in 1916, to British in 1922. The British deposed him in August 19, allegedly for past slaving, but probably more for his Mahdist sympathies. From September 1912 until the day before his arrest, Hamman Yaji chronicled his activities, sometimes almost daily. Entries are generally sparse, but, read carefully, and with the helpful editorial material in this book, the ensemble is remarkable. The book is dedicated to all people of the Madagali district, with the hope that their future will be one of harmony and mutual cooperation.

A worthy hope, but sitting a little uneasily here, since Hamman Yaji was a dedicated slave raider.

The recurrent litany makes chilling reading:

May 12, 1913: "...I sent my soldiers to Sukur and they destroyed thehouse of the Arnado [village head] and took a horse and seven slave girls and burnt their houses."

May 21: "I captured 20 slave girls."

June 11th: "I captured six slave girls and ten cattle, and killed three men."

June 25: "I captured 48 slave girls and 26 cattle and I killed five persons."

July 6: "I captured 30 cattle and six slave girls."

All this (and more) on a single page. Exactly what such raids involved the diary itself does not say: traditions gathered later amongst the victimized populations are ghoulish indeed, comparable with another unique document, the eye-witness account of Bagirmi slaving a little further east and 40 years earlier, recorded by the German traveler Gustav Nachtigal in the third volume of his Sahara and Sudan.

Hamman Yaji's editors suggest, a little speculatively, that a word from a British officer in March 1924 sufficed to stop the raiding. The raiding did stop, and even the most tender liberal conscience, reflecting on colonialism, may take some comfort that a line was drawn under such entries as: "I sent Fadhl al Nar with his men to raid Sukur and they captured 80 slaves, of whom I gave away 40. We killed men and women and 17 children."

The troops were evidently out of control here: women and children were too valuable to be killed. The exploitation, often sexual, of women is clear: female slaves circulated as gifts, or in exchange (three for a horse, for instance). Hamman Yaji swapped female slaves with one of his men, even with his son, who objected that "he did not want a girl, he wanted a boy slave".

Even in such circumstances, a defiant female voice is audible: "I found that my slave girl in the absence of her fellow-slaves had said that she would not prepare my food for me. Why she would not cook my food I do not know, but anyway the result was that I got no food from her and was obliged to buy it."


Or again: "I my wife Umm Asta Belel said that in respect of her being a Muslim she was tired of it, and in respect of her being a pagan it would be better for her." Some passages are enigmatic, such as: "I fixed the penalty for every slave who leaves me without cause at four slave girls and if he is a poor man 200 lashes."

Is the implication here that slaves with cause could leave? How many slaves were rich enough to be able to pay a fine of four slave girls? What where the chances of surviving 200 lashes? Slavery is by far the most prominent single theme, but there are many others, such as local politics and power structures, the local practice of Islam, and the advance of colonialism. The diary ends on a homely note: "On the same day Sarkin Lifida ruined the onions."

https://www.timeshighereducation.com/books/deep-insight-on-an-african-despot/162186.article

GworoChewinMaga:
A European's account of Madagali during the years of Hamman Yaji

The … [northern districts of Madagali, Cubunawa. and Mubi] taken over by this province … are the most lawless, ill-governed places I have seen in Nigeria … Slave dealing and slave raiding are rampant … chiefs of minor importance were given rifles with which they were encouraged to attack the wretched pagans [who are] hiding like frightened monkeys on inaccessible hilltops … of course, everyone goes about fully armed: spears, shields, bows and arrows, clubs, etc. (The British Resident, Yola province, in 1920, cited by Anthony Kirk-Greene 1958: 84)

GworoChewinMaga:


An attack on boko haram jihadist is an attack on the Muslim north - Mohammedu bin fcking-Aisha-since-she-was-13 Buhari

Progressive01:
Ahap. Na your own thread naw. Take your own hand pack shiit rub for ya own face, wetin concern me?

GworoChewinMaga:


Your slavery to the north is inevitable once we in the better south pull out.

The descendants of Dan Fodio will pick up from where he left off.

This is why you are all scared stiff of Niger Delta & Biafra Republic.


Very soon (within your life time) , you will witness first hand northern hospitality.

GworoChewinMaga:


Eyaah,

Keep defending your boko masters

Jihadi bride like you will make for a good bio bi-pedal ordinance deployer.


Yeye winch like you will have your oduastan and your filthy boko bastard children will forget their roots and embrace the ab0ki life


If you like keep a brave face but you and I know you have that crampy tense but moist feeling deep down similar to when you are expecting to get raped.

Boko