WHO IS AN ABIKU

Abiku is someone, who does not care about their own suffering, they suffer with a smile. Sweetness and bitterness are two extremes that are present at all times. This is the energy of Abiku’s Ori.

When we talk about Abiku we can see that a lot of people like to suffer and they do not care that they are suffering. Their feelings and their activities are always connected with suffering.

ABIKU CONNECTION WITH ORI

If we look at the lives of people critically, we can easily see this. This is a trend for everyone that has Abiku energy. The reality of Abiku is connected to their Ori.

TREAT {HEAL} ABIKU

One of the toughest challenges is how to treat (heal) someone who is born with the energy of Abiku – born to die prematurely (born to experience premature death).

IFA TEACHING ON ABIKU

Ifa considers the individual top priority, using all the knowledge and instruments it deals with making the individuals life good here and now, in this life. Everyone is born with some sort of predestination.

It is not fate because if something is fated, then the individual has no way of affecting that. But when something is predestinated, someone can realize that or not because everyone is responsible for his own life.

NEUTRALIZE THE BAD

In life we have all that which we can call good luck: progress, longevity, health, luck... But good goes hand-in-hand with destructive energy, and if we wish to achieve the good, we have to neutralize the bad.

FOUR TYPES OF DESTRUCTIVE ENERGY

We can classify destructive energy into four basic destructive elements:

{1} Death

{2} Sickness

{3} Failure

{4} Confusion

ABIKU SYNDROME

When we consider a person who has the abiku syndrome, it means that these destructive energies are constantly stalking him and that he is under heavy influence in at least one area by some of these elements.

When everything seems to go well and suddenly it seems as if one of these energies got activated and it gives out the impression of being out of the person’s control.

PARALLEL SPIRITUAL WORLD

People with this energy have been heavily involved in a parallel spiritual world. They have their own group in the parallel world which constantly pulls the person back or make his life here unbearable and make him wish to leave from here sooner.

ENERGY EGBE

This phenomenon is in Ifa treated with using the energy Egbe – the energy of a spiritual society, with which it is necessary to stop excessive embroidery, pacts and similar connections, so that someone could live a good life.

A person with this energy is not treated as problematical but is understood and treated to maintain the positive elements of this energy. In fact, almost everyone who has this energy present, probably has an exceptional talent and capabilities which he could, with the right treatment, develop better than other people.

PRESERVED KNOWLEDGE

This preserved knowledge can contribute a lot in the process of education, as well as treating people. People with this syndrome often go to doctors but that kind of treatment does not help and in a different extreme situation someone with that energy can live through and recover when it is no longer expected.

In order to understand at least a little about this energy, we must first look into the concept of a human being and how he is understood by Ifa as well as other spiritual practices.

ORI

The time concept of life starts with the concept of a human being in his Ori. Ori is symbolized by our head and is at the same time a symbol of our fate.

What is important for fate is our place in life, the cycle of life of this moment; another thing that is important, is the question of how to discover our own time.

Ori is the essence of a human being, Ori is the guide and guardian of our life with one specialty – Ori has been with us since before we were even born, he follows us through our whole lives until death and beyond.

Consequently, all our accidents, mishapes we encounter, are all reflections of our Ori. We can consider Ori as the source of everything, the foundation of everything we experience in life.

It is the energy that motivates us at everything; it is responsible for our dynamic energy, for our achievements, our mistakes, our consistency, and all our emotional momenta.

TYPES OF ORI

There are two types of Ori, namely;

{1} Ori Ire – good fate, good Ori
{2} Ori Buruku – bad fate, bad Ori

This is all very visible in our life. We can recognize the people who have good luck and certain people with a bad luck or negative fate.

ORI FULLY EXPLAINED

For us to understand the energy of Abiku it is important to understand the basics of Ori and the concept of fate. If we wish to understand why one child in a family has a positive attitude, while its siblings have a negative approach, we must understand Ori.

If we wish to understand why in a certain life period of a certain person an accident, a negative turn in life occured, we must understand what Ori stands for.

Ori is an individual choice of a human life. Everybody has the right to own choice, be it bad or good, from experience or without, with risk or without it.

Sadly, that same Ori can turn against us. In fact, our most vital energy is what can let us down when we need it the most. When we work for ourselves, it is actually our intelligence that can fail us.

Our life resources are also our experiences, our personal security and self-confidence – all the resources we need in order to survive. All this can collapse.

That leads us to destruction, to negative experiences. Accidents happen because of this; we make wrong decisions, we get angry for no reason or we fall into a deep depression. We can regard this as failure of our Ori in a certain cycle of life.

This is beyond the concept of any religion. This is the concept of a human being. Ori is the nature of a human being, the power of fate. Ori is the personal guardian responsible for all our noble deeds, our vitality, our achievements and for our failures. It is our essence.

Ori is the principle that serves the basic human needs in order to have a worthy life. The basic needs are: common sense, knowing our own restrictions, responsibility and fear.

Fear is also needed because if we did not have it, we would go beyond our restrictions. Every time we go beyond our limitations, we expose ourselves to greater risks.

When people with this kind of energy expose themselves to extreme risks, it often leaves them with irreversible damage. That is when we tend to say: “This was his destiny“.

However, fate is actually only an aftermath of irresponsibility towards oneself. Experiences that follow usually are not satisfying. Our Ori is responsible for all the energies that are needed in order for us to protect our lives, to ensure our survival and the possibility of another life.

But our Ori is also responsible for all the energies that lead us to our deaths. If we do not use all our natural resources with adding positive things into our lives, we can encounter a large number of negative experiences.

The paradox of life is that a lot of people actually do not even care whether they take risks, they do not care if they are protected or not, and that they are actually digging their own graves.

ABIKU ORI

Abiku’s Ori is a very increased energy that causes Abiku to have an extremely intuitive personality, to be a person with an exceptionally high intuition, high intelligence, and strong trust.

And Abiku is always well aware that anything there is too much of can become negative. All positive energies can become negative if we do not find a point of balance, harmony.

ABIKU ENERGY

Learning about Abiku energies presents a great challenge on how to understand and harmonize these energies. If we have Abiku children or relatives it is a challenge to understand these energies and find the best way to restrict them within these energies or put them in some sort of at least minimal balance.

It is a fact that some people come to this world with a positive Ori and some with a negative one. To put it more clearly, Ori means that when we show the door to someone and say to him: “there is the door”, the person turns and goes in the opposite direction.

There are many people like this. They see the path, they see the opened door but they go in the opposite direction. This does not belong to any mythology, it is the plain reality.

This is all that we try to achieve with the Abiku phenomenon – to soften the tough, problematic, hard (heavy) Ori so that someone would become less stubborn, loose passion for provoking death or being exposed to danger.

Our Ori is the foundation of everything in life, because the source of everything in life is formed since from the beginning. When we accept our Ori, our fate is somehow decided.

There are many resources that can help us change what is negative into positive. A human being can be completely renewed. We do that with the phenomenon of Egbe, Abiku and Ibeji.

A child that is not a “radical” Abiku is born normally after 9 months of pregnancy. If it belongs to the “real” Abikus which do not want to be born, it will be born before time, before the end of normal pregnancy (after 6-8 months).

After the birth of the child many things start happening; the forming of its character, its personality. In this period of growth the child recognizes the people who love it and reject it.

But it begins to understand the definition of its life. It begins to distance itself from people and begins to fear the life. When we look at a person within our family or among our friends we sometimes fear for him.

SIX QUESTIONS OF ABIKU

{1} what is their life going to be like in the future?

{2} Will this person even live long? We know people who get ill from different diseases every six months and it is normal that we ask ourselves this question at that time.

{3} What is that thing, which makes some people get ill over and over again while others do not?

{4} Why do some people like risking and yet others never want to risk anything in their life?

{5} What is it that leads people into tragic experiences on special dates or in special cycles in life (just before graduation, marriage, on honeymoon)?

{6} Why in this period and not in another?

All this is what creates the universe of Abiku.

If we go back to pregnancy and birth: some experiences of spontaneous abortion, premature death, constant illnesses or mothers decision to make an abortion – these are all actions that only Abiku can afford.

EMERE

There are Abiku actions that are called Emere. Emere is a child with a hidden behavior: at times very stubborn, rebellious, disobedient, with a passion for accidents, bold, constantly provocative, takes risks, a child who loves revenge, often gets ill (always with a high temperature or hypothermia), often cries without reason, always talks with itself, plays alone or simply does not want to play with other children.

Sometimes Emere creates a stage for himself and also plays all the roles himself. Those who have this sort of energy often talk to their imaginary friends, complain to them and fight with them.

Such manifestations are possible. When they reach the school age most of the time they do not have a traditional way of life. They stand out of the traditional system.

That is why we say they are stubborn, rebellious. It is not true, however, that they are rebellious only out of malice because Abiku loves to be different than his peers.

POSITIVE CHARACTERISTICS OF ABIKU

At the same time Abiku presents a set of many positive characteristics. We need to understand the following: What counts is not what we have, but what we make with what we have.

That is the problem of Abiku. Those who have this energy, which we consider supernatural, need a spiritual grip so that they could turn this energy to their own advantage.

Abiku is highly intuitive and the question is how to prevent him from using this intuition for self-destruction? When someone has too much energy, too much power, it is not good because he comes to the point when he does not know what to do with all these resources.

ABIKU UNIVERSE

There exists a society of Abiku, the universe of Abiku actually. One of the most dangerous Abiku aspects is the one that Abikus are always highly connected with the spiritual world.

They are in the visible and invisible world at the same time. They live in both these worlds at the same time. They have nightmares, some always sleep with their eyes open, they can sleepwalk, can go to the kitchen in the middle of the night to drink water... etc.

At night Abiku can manifest itself in a way similar to a dream but in their being they do not dream anymore, they actually travel into another world where they meet their friends. Sometimes when they return into this world, they remember this when they wake up but they also often do not.

Sometimes they have many confused information about what happens to them at night. But that actually are not dreams but rather Abiku transformations because Abiku always lives a parallel life.

Sometimes they wake up on the other side of the bed, sometimes they even keep falling off the bed. Abiku is in both worlds at all times. Just like children, adult Abikus can also wet their bed.

There are many nightly and daily manifestations, that is why we call them Emere which means supernatural relationship – simultaneous communicating with the visible and invisible worlds.

That is a positive peculiarity in a being although there are always difficulties about what Abiku does with his energy. If we do not support Abiku with enough energy, with a resource of knowledge big enough, it can come to the abuse of his abilities.

EGBE PHENOMENON

That is why we try our best to understand the Abikus. There exist two groups of Abiku and they are both members of Egbe because Abiku is the physical aspect of the Egbe phenomenon.

People who are born with tendency towards fear, challenges, supernatural energies, mysterious energies, which have a mysterious, different relation towards the world, some sort of mysterious forms of life are not like that because they are trying to hide something but are like that because of everything that is happening in their lives.

A group of this kind of people form a society called Egbe. Abikus always have some sort of agreement with their families. Some of them have a pact so strong that they actually already have a date set for their death, the leaving from this world and returning to the universe of Egbe.

ABIKU DEATH

If we look at a circle of our friends when some have died, especially if they died young, we will see that a tragic death is in question; sometimes the reason for it is also complete nonsense, stupidity or it is illogical. Somehow they left this world too easily.

Sometimes they do not die but live with the consequences of the moment that should have taken them to the other world.

Abikus very often tend to have signs on their bodies and it is common that children like this are born with a lot of birthmarks on their bodies. Some get the marks on their bodies only after an accident has occured.

Abiku experiences periods where negative experiences are more intensive. In most cases this happens during important periods of an Abiku’s life.

Imagine that someone dies the night before his wedding, graduation, moving into a new house, on some important date. All this happens with the intention to prevent happiness in the life of the Abiku and all the people around him. Abiku’s age is a very decisive factor.

BEFORE ABIKU BIRTH

Before the Abiku is even born, he accepts his fate or chooses it. Before he is born he somehow separates himself from his family that is somewhere else, in another universe.

Abikus have a pact, an agreement with their families, that they will in a certain period bring suffering into the lives of their parents in the visible world, have an accident, fall ill, disappoint them, commit suicide or die from some disease.

EGBE {SPIRITUAL FRIENDS}

At the same time they have an agreement to be in constant contact with the spiritual friends in their families. Egbe is a society of spiritual friends and the Abikus are always in their debt.

HOW TO KNOW ABIKU

But only those who do not care about life can be Abikus. Abikus can wake up in the morning and say: “Today, I am not leaving the house”. This way they deny themselves the possibility of life.

Abikus are only those who deny themselves the possibility of life. Imagine someone who punishes himself, who condemns himself, who says “no” before he even heard the end of the sentence, will not do it, even though he knows that it would bring him joy, happiness and satisfaction.

He accuses himself and condemns himself. Abiku is capable of this. They deny themselves the right for joy and happiness. He is capable of destroying anything that is good and if he does not have a problem, he creates one.

If there is no unpleasant situation, he will create one. When something good is happening, like a celebration, he will prevent it or avoid it. Abikus tends to be revengefull. If someone loves to revenge, likes to make fun of it. It is different from a mere joke, it is cynicism.

All of these are possible forms of Abiku, the Abiku energy manifests itself this way. That is how we spot them; and it is important that we cut their roots by changing their energy, that we cut the pact before it is too late.

Fact is that parents can devote time to an Abiku while still a small child, but when he grows up with all his abilities that are not used correctly he will be regarded as problematic.

People do not have the knowledge to understand and to point the right direction to someone who has this energy.

WORDS OF WISDOM FROM BABALAWOS NAIRALAND

Every one of us has a parallel life in the spiritual world. Our spiritual friends have a decisive impact on our lives, positive or negative. They affect our good and bad behavior, make it easier for us when certain difficulties occur and prevent us from falling into new ones.

We work together with these spiritual friends so that we are balanced with ourselves and with the energy that leads us and has an impact on our lives. These two worlds are strongly entwined with one another. Each of them has an impact on the other.

If someone wants to be happy in the visible world, he must be in balance with his friends from the spiritual world. Without that, he cannot be happy. In life, many logical things you talk about do not bring any results because a tree can only stand if its roots are deep enough.

A human can survive only because he has spiritual energy that supports him, that maintains his time. That is why each and every one of us must discover his spiritual energy, care for it, support it and nurture it.

Thank you for reading, leave a comment

First, you are a bit too original not to own a blog, with some google ads. lol!

Second, I have to respect some traditional knowledge, for there are many truths within them. I sense this intuitively. Some deities are well known individuals adapted to the reporting culture, most especially individuals of the Yoruba 'myths.' Still, the problem and power of abiku lies in the general fear of death. How is death a destructive force, when out of it comes life? In fact, there is no death only life, but I know that sounds much better in my head.

I find this write-up fascinating and will keep reading.

Thank you.

SidL:
First, you are a bit too original not to own a blog, with some google ads. lol!

Second, I have to respect some traditional knowledge, for there are many truths within them. I sense this intuitively. Some deities are well known individuals adapted to the reporting culture, most especially individuals of the Yoruba 'myths.' Still, the problem and power of abiku lies in the general fear of death. How is death a destructive force, when out of it comes life? In fact, there is no death only life, but I know that sounds much better in my head.

I find this write-up fascinating and will keep reading.

Thank you.

You are welcome. I have a blog ~ http://africanativedoctor..com/

Babalawos, I thought Abiku are people with sickle cell? That's what modern science has proved.

Abiku na SS babalawo you are wrong

Everyone is entitled to their opinion

efismikoko:
Abiku na SS babalawo you are wrong

Everyone is entitled to their opinion

Ishilove:
Babalawos, I thought Abiku are people with sickle cell? That's what modern science has proved.

Babalawos:
Everyone is entitled to their opinion

It's not just an opinion. There are facts to back it up. The onus lies of traditional religious adherents to present their own facts why the Abiku phenomenon is real.

I believe in reincarnation but I'm hard pressed to believe the Abiku

Science dont have all the answers to all the mysteries of life!

I just presented African Tradition Religion Facts on ABIKU on my first on this thread. Did you read it properly? What facts again do you still need? And point of correction, ABIKU is not for SS only. Do your research properly

I know of a boy who falls ill every now and then. He is an AA patient, the parents became very poor because they where spending their hard earned money on medications for their son. What does your genotype have to do with ABIKU?

You have not seen anything yet. Visit 10 different educated Nigeria families and beg or persuade them to tell you the strange things going on in their families and you will be shocked with what they will tell you

These things have nothing to do with your belief or education or beauty, it is the force of nature at work.

If you are honest, do you want to tell me there are no strange things going on in your family?

FINAL NOTE ~ Lets be sincere to ourselves

Ishilove:

It's not just an opinion. There are facts to back it up. The onus lies of traditional religious adherents to present their own facts why the Abiku phenomenon is real.

I believe in reincarnation but I'm hard pressed to believe the Abiku

Babalawos:
Science dont have all the answers to all the mysteries of life!

I just presented African Tradition Religion Facts on ABIKU on my first on this thread. Did you read it properly? What facts again do you still need? And point of correction, ABIKU is not for SS only. Do your research properly

I know of a boy who falls ill every now and then. He is an AA patient, the parents became very poor because they where spending their hard earned money on medications for their son. What does your genotype have to do with ABIKU?

You have not seen anything yet. Visit 10 different educated Nigeria families and beg or persuade them to tell you the strange things going on in their families and you will be shocked with what they will tell you

These things have nothing to do with your belief or education or beauty, it is the force of nature at work.

If you are honest, do you want to tell me there are no strange things going on in your family?

FINAL NOTE ~ Lets be sincere to ourselves

Facts facts facts, not sentiments

Babalawos:
Science dont have all the answers to all the mysteries of life!

I just presented African Tradition Religion Facts on ABIKU on my first on this thread. Did you read it properly? What facts again do you still need? And point of correction, ABIKU is not for SS only. Do your research properly

I know of a boy who falls ill every now and then. He is an AA patient, the parents became very poor because they where spending their hard earned money on medications for their son. What does your genotype have to do with ABIKU?

You have not seen anything yet. Visit 10 different educated Nigeria families and beg or persuade them to tell you the strange things going on in their families and you will be shocked with what they will tell you

These things have nothing to do with your belief or education or beauty, it is the force of nature at work.

If you are honest, do you want to tell me there are no strange things going on in your family?

FINAL NOTE ~ Lets be sincere to ourselves

Seconded!

Abiku is for SS only ?

What type of dumbass reasoning is that ?

Abiku is a broad spectrum phenomenon,it is not isolated to any health condition .

Don't ask me how I know this.

THANKS, HIGHLY APPRECIATED

Ishilove:

Facts facts facts, not sentiments

THANK YOU

Zenlife:


Seconded!

You are entitled to your opinion

stevecantrell:
Abiku is for SS only ?

What type of dumbass reasoning is that ?

Abiku is a broad spectrum phenomenon,it is not isolated to any health condition .

Don't ask me how I know this.

THANK YOU



[quote author=stevecantrell post=49825010][/quote]

Ishilove:

It's not just an opinion. There are facts to back it up. The onus lies of traditional religious adherents to present their own facts why the Abiku phenomenon is real.

I believe in reincarnation but I'm hard pressed to believe the Abiku

Ishilove:
Babalawos, I thought Abiku are people with sickle cell? That's what modern science has proved.

My grand ma in those days was believed to be giving birth to Abikus...... she had 9 and 6 died in childhood leaving 3 to grow. My dad passed as an adult now there are 2 of his sibblongs left.
It was later they discovered that she was AS husband was AS. Adding two and two together we see that the remaining siblings are AS so its possible the ones that were being born as Abiku were SS. All 6 of them. Before her last 3 AS kids survived.
Maybe there is another way of knowing abiku. I don't buy the mark thingy. I know two siblings who have the same mark on the same part of their bodies. And they are not twins. I believe if one had died before the other was born, in those days, they would say the dead one reincarnated.
So maybe Abiku has special signs to distinguish them apart from the above.
Maybe it can be mainly known by divination

It is very opt that everybody think they know something and they are very confident with it but when we all came to this world we were all totally dumb and know nothing at all
Everything on this earth partaining to whatsoever tradition and religion are all false and deception from Serpent
even the bible has a little truth, even the small truth has been adopted and corrupted
abiku na sickle cell