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IGBO POLITICAL LEADERS N THEIR PAST MISADVENTURES RESULTING IN CURRENT NAT PROBL / Junaid Mohammed: Igbo Political Leaders Haven’t Learnt Any Lesson From Civil War / Buhari And Economic Advisory Council In Close Door Meeting (2) (3) (4)

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Re: . by ChinenyeN(m): 9:36pm On Feb 05, 2020
B2mario:
ok, whatever is the case I can still wait.
I kula jii? Alright. I can now answer your question with great detail, so do pay attention. Anyone who researches even the slightest thing about Ngwa learns relatively quickly that we have a term for any and all things "non-Ngwa" (ohnuhnu). I do not know the story of how Ohuhu clan (of Umuahia) got it's name, so I cannot say if it is related to our own use of ohnuhnu.

Anyhow, "ohnuhnu" in Ngwa parlance has two usages. The original one refers to the name we ascribed to Ehilihita, Oke, Okwuato, Ahiara, Nguru (in short, the greater part of Mbaisne), and Alulu, Uvuru Ntu, Mbutu Okahia, Umuohiagu, Obiangwu, etc. (Ngo Okpuala) communities. There are many more communities in this cluster that can be named, but you get my point. These are the communities that we consider as part of original/ancestral kinship. This is the original Ngwa/Mbaisne cluster. Any one of the communities in this Ngwa/Mbaisne cluster that is found on the west side of the Imo is referred to as "Ohnuhnu". Any one of the communities in this Ngwa/Mbaisne cluster that is found on the east side of the Imo is referred to as "Ngwa". That is the original usage.

Overtime, new people started to make their way into this area in different waves. Considering the time period for these waves, many of them were probably refuges, fleeing the effects of the transatlantic slave trade in their area. Since the west side of the Imo (Ohnuhnu) referred to these waves of new people as "Isoma", it is likely the case that they were mostly Isu and maybe other smaller groups who may not have been Isu, but resided in the Isu cultural zone. The east side of the Imo (Ngwa) referred to these waves of new people as "ohnuhnu", because they made their way into the area from Ohnuhnu's side of the river. That is the second usage of "ohnuhnu" in Ngwa parlance.

As time went on, the colonial period came and more people from northern Igbo ethnolinguistic groups to people outside of the Igbo ethnolinguistic region started showing up to work and live in Aba, Osisioma, Isiala Ngwa, etc. The term "ohnuhnu" grew to then incorporate all these new people and now "ohnuhnu" means any and everything that is not Ngwa (and also not part of the original Ngwa/Mbaisne cluster).

As a side note: Asa, Ndoki, Etche and Ikwerre communities are not included in the "ohnuhnu" (non-Ngwa) definition. Asa and Ndoki communities can also be seen as joining in using the term "ohnuhnu" to refer to the new non-indigenes (Igbo and non-Igbo) in the area.

There. That is the story. I hope that clears it up for you. If you have any questions, feel free to ask.
Re: . by SLAP44: 9:36pm On Feb 05, 2020
MelesZenawi:


Foreign language in our midst...Eke nweohia......ohia..and you want us to accept such....have you heard anything like Ohia in anambra state?

Are you okay?

Be guided.

Your trying to use being an Anambra person to deceive people, is pathetic. Because you are a northerner like Dan fodio.

Eke nwe ohia is both Imo, Ihiala Anambra, Abia, Enugu and Ohaozara and Ivo Ebonyi.

You may have grown up in Onitsha you fulani man but you still have a lot to learn.

1 Like

Re: . by SLAP44: 9:40pm On Feb 05, 2020
The only people that hates Amotekun are core northerners because it will stop them from trampling others.

Re: . by Nobody: 9:40pm On Feb 05, 2020
SLAP44:


Your trying to use being an Anambra person to deceive people, is pathetic. Because you are a northerner like Dan fodio.

Eke nwe ohia is both Imo, Ihiala Anambra, Abia, Enugu and Ohaozara and Ivo Ebonyi.

You may have grown up in Onitsha you fulani man but you still have a lot to learn.



Ohia is not an anambra word and hardly you will see even a two year old child use it.

That's how You people wants to invade us with foreign languages that are alien to us.

What is Ohia...come down to omambala and check if you will here any such sound as. Ohia....not possible.

Blackboard is. Different from reality and you want to diminish our tongue by introducing foreign tongues in our midst.

Chineke ekwena......Ohia is not used here pls.

Be guided.
Re: . by SLAP44: 9:41pm On Feb 05, 2020
Afam4eva, how do you like Shere ka fassa? grin

Re: . by SLAP44: 9:45pm On Feb 05, 2020
MelesZenawi:




Ohia is not an anambra word and hardly you will see even a two year old child use it.

That's how You people wants to invade us with foreign languages that are alien to us.

What is Ohia...come down to omambala and check if you will here any such sound as. Ohia....not possible.

Blackboard is. Different from reality and you want to diminish our tongue by introducing foreign tongues in our midst.

Chineke ekwena......Ohia is not used here pls.

Be guided.

How does an Ihiala man in Anambra pronounce "bush?

Of course you won't know. The Igbo language you picked from listening to people in Onitsha didn't cover that one grin grin grin grin

1 Like

Re: . by Nobody: 9:47pm On Feb 05, 2020
SLAP44:
[s]

Your trying to use being an Anambra person to deceive people, is pathetic. Because you are a northerner like Dan fodio.

Eke nwe ohia is both Imo, Ihiala Anambra, Abia, Enugu and Ohaozara and Ivo Ebonyi.

You may have grown up in Onitsha you fulani man but you still have a lot to learn.[/s]

Re: . by Nobody: 9:47pm On Feb 05, 2020
MelesZenawi:
[s]

Foreign language in our midst...Eke nweohia......ohia..and you want us to accept such....have you heard anything like Ohia in anambra state?

Are you okay?

Be guided[/s].
Re: . by Abagworo(m): 9:47pm On Feb 05, 2020
MelesZenawi:




Ohia is not an anambra word and hardly you will see even a two year old child use it.

That's how You people wants to invade us with foreign languages that are alien to us.

What is Ohia...come down to omambala and check if you will here any such sound as. Ohia....not possible.

Blackboard is. Different from reality and you want to diminish our tongue by introducing foreign tongues in our midst.

Chineke ekwena......Ohia is not used here pls.

Be guided.

Better learn Igbo before disgracing yourself here. Similar dialect is spoken from Nnewi South and Ihiala down to Imo State. The central Igbo adopted in those areas matters less but the dialect stays same.

2 Likes

Re: . by Nobody: 9:48pm On Feb 05, 2020
SLAP44:
[s]

Your trying to use being an Anambra person to deceive people, is pathetic. Because you are a northerner like Dan fodio.

Eke nwe ohia is both Imo, Ihiala Anambra, Abia, Enugu and Ohaozara and Ivo Ebonyi.

You may have grown up in Onitsha you fulani man but you still have a lot to learn.[/s]

Re: . by Nobody: 9:48pm On Feb 05, 2020
Abagworo:
[s]

Better learn Igbo before disgracing yourself here. Similar dialect is spoken from Nnewi South and Ihiala down to Imo State. The central Igbo adopted in those areas matters less but the dialect stays same.[/s]
Re: . by SLAP44: 9:49pm On Feb 05, 2020
Shege de Kasa
Shege de Kasa
Shege de Kasa
Shege de Kasa
Shege de Kasa
Shege de Kasa
Shege de Kasa
Shege de Kasa
Shege de Kasa
Shege de Kasa
Shege de Kasa
Shege de Kasa

grin grin grin grin grin

Re: . by Nobody: 9:49pm On Feb 05, 2020
SLAP44:
[s]

How does an Ihiala man in Anambra pronounce "bush?

Of course you won't know. The Igbo language you picked from listening to people in Onitsha didn't cover that one grin grin grin grin[/s]
Re: . by SLAP44: 9:50pm On Feb 05, 2020
Abagworo:


Better learn Igbo before disgracing yourself here. Similar dialect is spoken from Nnewi South and Ihiala down to Imo State. The central Igbo adopted in those areas matters less but the dialect stays same.

Your fulani head cannot answer my question? Sorry for being exposed.
Re: . by Nobody: 9:50pm On Feb 05, 2020
Abagworo:


Better learn Igbo before disgracing yourself here. Similar dialect is spoken from Nnewi South and Ihiala down to Imo State. The central Igbo adopted in those areas matters less but the dialect stays same.

Be guided and stop lying.

We are talking of known dialects, you are bringing igbo izugbe into an important corrections....are we in classroom?....which Nnewi south?

Ohia is a configured Igbo Izugbe and hardly used here unless in classrooms.

Simple.

1 Like

Re: . by pazienza(m): 9:50pm On Feb 05, 2020
ChinenyeN:

I kula jii? Alright. I can now answer your question with great detail, so do pay attention. Anyone who researches even the slightest thing about Ngwa learns relatively quickly that we have a term for any and all things "non-Ngwa" (ohnuhnu). I do not know the story of how Ohuhu clan (of Umuahia) got it's name, so I cannot say if it is related to our own use of ohnuhnu.

Anyhow, "ohnuhnu" in Ngwa parlance has two usages. The original one refers to the name we ascribed to Ehilihita, Oke, Okwuato, Ahiara, Nguru (in short, the greater part of Mbaisne), and Alulu, Uvuru Ntu, Mbutu Okahia, Umuohiagu, Obiangwu, etc. (Ngo Okpuala) communities. There are many more communities in this cluster that can be named, but you get my point. These are the communities that we consider as part of original/ancestral kinship. This is the original Ngwa/Mbaisne cluster. Any one of the communities in this Ngwa/Mbaisne cluster that is found on the west side of the Imo is referred to as "Ohnuhnu". Any one of the communities in this Ngwa/Mbaisne cluster that is found on the east side of the Imo is referred to as "Ngwa". That is the original usage.

Overtime, new people started to make their way into this area in different waves. Considering the time period for these waves, many of them were probably refuges, fleeing the effects of the transatlantic slave trade in their area. Since the west side of the Imo (Ohnuhnu) referred to these waves of new people as "Isoma", it is likely the case that they were mostly Isu and maybe other smaller groups who may not have been Isu, but resided in the Isu cultural zone. The east side of the Imo (Ngwa) referred to these waves of new people as "ohnuhnu", because they made their way into the area from Ohnuhnu's side of the river. That is the second usage of "ohnuhnu" in Ngwa parlance.

As time went on, the colonial period came and more people from northern Igbo ethnolinguistic groups to people outside of the Igbo ethnolinguistic region started showing up to work and live in Aba, Osisioma, Isiala Ngwa, etc. The term "ohnuhnu" grew to then incorporate all these new people and now "ohnuhnu" means any and everything that is not Ngwa (and also not part of the original Ngwa/Mbaisne cluster).

As a side note: Asa, Ndoki, Etche and Ikwerre communities are not included in the "ohnuhnu" (non-Ngwa) definition. Asa and Ndoki communities can also be seen as joining in using the term "ohnuhnu" to refer to the new non-indigenes (Igbo and non-Igbo) in the area.

There. That is the story. I hope that clears it up for you. If you have any questions, feel free to ask.

Asa and Ndoki people don't use Ohuhu. Stop speaking for them.

1 Like

Re: . by SLAP44: 9:52pm On Feb 05, 2020
Abagworo is same person with all these fulani monikers running around here. We know your parole and its not working. You are wasting your time.
Re: . by Nobody: 9:52pm On Feb 05, 2020
SLAP44:


How does an Ihiala man in Anambra pronounce "bush?

Of course you won't know. The Igbo language you picked from listening to people in Onitsha didn't cover that one grin grin grin grin


Lolz

Oga mind your coven.

Not only Ohia but oshia...ndi ara..
Re: . by SLAP44: 9:54pm On Feb 05, 2020
MelesZenawi:


Be guided and stop lying.

We are talking of known dialects, you are bringing igbo izugbe into an important corrections....are we in classroom?....which Nnewi south?

Ohia is a configured Igbo Izugbe and hardly used here unless in classrooms.

Simple.

Stop running around in circles and trying to confuse yourself.

HOW DOES AN IHIALA MAN IN ANAMBRA PRONOUNCE "BUSH" ?
Re: . by ChinenyeN(m): 9:55pm On Feb 05, 2020
pazienza:
Asa and Ndoki people don't use Ohuhu. Stop speaking for them.
Lol. Yes they do. But it's okay. Feel free to come all the way from Anambra to speak on their behalf.
Re: . by Nobody: 9:55pm On Feb 05, 2020
MelesZenawi:
[s]

Be guided and stop lying.

We are talking of known dialects, you are bringing igbo izugbe into an important corrections....are we in classroom?....which Nnewi south?

Ohia is a configured Igbo Izugbe and hardly used here unless in classrooms.

Simple. [/s]
Re: . by SLAP44: 9:55pm On Feb 05, 2020
MelesZenawi:



Lolz

Oga mind your coven.

Not only Ohia but oshia...ndi ara..

Musa doesn't know the answer, but he must brag and pretend. grin grin grin grin grin
Re: . by Nobody: 9:56pm On Feb 05, 2020
SLAP44:
[s]

Stop running around in circles and trying to confuse yourself.

HOW DOES AN IHIALA MAN IN ANAMBRA PRONOUNCE "BUSH" ?[/s]
Re: . by Nobody: 9:57pm On Feb 05, 2020
ChinenyeN:
[s]
Lol. Yes they do. But it's okay. Feel free to come all the way from Anambra to speak on their behalf.[/s]
Re: . by TEDHorsePower: 9:57pm On Feb 05, 2020
[s]
Abagworo:


Better learn Igbo before disgracing yourself here. Similar dialect is spoken from Nnewi South and Ihiala down to Imo State. The central Igbo adopted in those areas matters less but the dialect stays same.
[/s]


Useless vagabond shut up. That rubbish is only spoken in your useless Imo state.
Re: . by Nobody: 9:58pm On Feb 05, 2020
SLAP44:


Stop running around in circles and trying to confuse yourself.

HOW DOES AN IHIALA MAN IN ANAMBRA PRONOUNCE "BUSH" ?


You should be more concerned about enugu and nsukka and allow others be more concerned on theirs.


Foreign language won't hold......carry your foreign ohia back.


Ndi ara.

1 Like

Re: . by Nobody: 9:59pm On Feb 05, 2020
TEDHorsePower:
[s]


Useless vagabond shut up. That rubbish is only spoken in your useless Imo state[/s].
Re: . by SLAP44: 9:59pm On Feb 05, 2020
grin

Yoruba is Amotekun
Housa fulani is Shege De kasa
Igbo is Eke nwe OFFIA grin (make e pain them) grin

We understand ourselves, One Nigeria!

Re: . by Abagworo(m): 9:59pm On Feb 05, 2020
MelesZenawi:


Be guided and stop lying.

We are talking of known dialects, you are bringing igbo izugbe into an important corrections....are we in classroom?....which Nnewi south?

Ohia is a configured Igbo Izugbe and hardly used here unless in classrooms.

Simple.

In Ihiala there is Ihite not Ifite traditionally. The same dialect also spoken in Uli, Orsumoghu, Azia, Awo Idemili, Ihe Mbosi, Ihitenansa, Amaruru, Ihioma, Umuhu Okabia, Akwa Ihedi, Okija, Isseke and host of indigenous communities in that stretch of Igbo hinterland.

2 Likes

Re: . by Nobody: 9:59pm On Feb 05, 2020
MelesZenawi:
[s]


You should be more concerned about enugu and nsukka and allow others be more concerned on theirs.


Foreign language won't hold......carry your foreign ohia back.


Ndi ara.[/s]
Re: . by TEDHorsePower: 10:00pm On Feb 05, 2020
MelesZenawi:




Ohia is not an anambra word and hardly you will see even a two year old child use it.

That's how You people wants to invade us with foreign languages that are alien to us.

What is Ohia...come down to omambala and check if you will here any such sound as. Ohia....not possible.

Blackboard is. Different from reality and you want to diminish our tongue by introducing foreign tongues in our midst.

Chineke ekwena......Ohia is not used here pls.

Be guided.


I totally agree with you. Anambra speak "ofia" which is a superior Igbo that the colonial masters used in writing so many igbo literature in those days.
Re: . by Nobody: 10:00pm On Feb 05, 2020
Abagworo:
[s]

In Ihiala there is Ihite not Ifite traditionally. The same dialect also spoken in Uli, Orsumoghu, Azia, Awo Idemili, Ihe Mbosi, Ihitenansa, Amaruru, Ihioma, Umuhu Okabia, Akwa Ihedi, Okija, Isseke and host of indigenous communities in that stretch of Igbo hinterland[/s].

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