TAO11:
Quote or mention me. Don't be afraid.

After better flogging touched you, you sharply "usain-bolted" to this gory picture of an Nri child receiving the Ichi tribal mark of the Igbos.

Interesting!

Tao my loyal beach!! Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

Hellraiser77:
Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

Hellraiser77:
Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!! Mention me if you ain't a p***sy nigga like your name suggests

Hellraiser77:
Tao my loyal beach!! Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

Hellraiser77:
Tao11 mention me and see magic

Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

You finally gathered the courage to mention (or quote) me after much persuasion from me. Hahaha

I wonder what happened to your courage in your prior three or four comments.

Anyways whether mention/quote me or you continue to run away, I won't stop flogging you until youre obliterated.

TAO11:


You finally gathered the courage to mention (or quote) me.

I wonder what happened to your courage in your prior three or four comments.

Anyways whether mention/quote me or you continue to run away, I won't stop flogging you until youre obliterated.

Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

Hellraiser77:
Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

You're still avoiding the key question:

What time is it at the moment in Nri village?

And who put you on this mid-night duty??

You go hear weeen!


You think it's joke to humble your Edo counterparts??

TAO11:
You're still avoiding the key question:

What time is it at the moment in Nri village?

And who put you on this mid-night duty??

You go hear weeen!


You think it's joke to humble your Edo counterparts??

Stop whining so much and keep your Nyansh one place, you are my beach!!!! E don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

TAO11:
You're still avoiding the key question:

What time is it at the moment in Nri village?

And who put you on this mid-night duty??

You go hear weeen!


You think it's joke to humble your Edo counterparts??

The agents that put you to this job will have a good laugh when they see what I reduced you to

Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

Hellraiser77:
The agents that put you to this job will have a good laugh when they see what I reduced you to

Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

Hellraiser77:
Stop whining so much and keep your Nyansh one place, you are my beach!!!! E don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

When the flogging gets though, you couldn't help but to believe I must be man.

So, what's this thing about gay-s*x that you've been repeatedly imagining?

Oh wait ... Or are you trying to strategically choose jail time instead of my punishment??

Or you literally meant business about your repeated gory magination of sexual intercourse with that baboon??

You really must be joking! Tell me you don't mean any of the above!

@Hellraiser77: Is sex with baboons a general Igbo thing or just the Nri village only??

TAO11:


When the flogging gets though, you couldn't help but to believe I must be man.

So, what's this thing about gay-s*x that you've been repeatedly imagining?

Oh wait ... Or are you strategically choosing jail time over my punishment??

Or you literally meant business about your repeated gory magination of sexual intercourse with that baboon??

You really must be joking! Tell me you dont mean any of the above!

Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

TAO11:
@Hellraiser77: Is sex with baboons a general Igbo thing or just the Nri village only??

Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

TAO11:


Is sex with baboons a general Igbo thing or just the Nri village only??

Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

Hellraiser77:
Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

Hellraiser77:
Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

Hellraiser77:
Tao e don be for you, if your Nyansh no bleed today I no go leave you

Operation tear Tao nyansh no matter how much he wails and squeaks!!

Okay fine I get it -- you want to sleep with the baboon as a bonafde Nri bush-child. Got it!

But is "baboon-sex" general Igbo thing or just the Nri village only??

You must answer this question in the light of your girlfriend's picture which you've been taking along with you from page to page.

Goodluck.

TAO11:


Is sex with baboons a general Igbo thing or just the Nri village only??

You must answer this question in the light of your girlfriend's picture which you've been taking along with you.

You will receive maybe a 1year ban if I report this particular post, but who will be my beach!!! If you get banned?

Don't allow a mod pick it up though, Cos I don't want anything to happen to my beach!!

TAO11:
Okay fine I get it -- you want to sleep with the baboon as a bonafde Nri bush-child. Got it!

But is "baboon-sex" general Igbo thing or just the Nri village only??

You must answer this question in the light of your girlfriend's picture which you've been taking along with you from page to page.

Goodluck.

You are on self destruct mission Obviously this will be fun

Hellraiser77:
You will receive maybe a 1year ban if I report this particular post, but who will be my beach!!! If you get banned?

Don't allow a mod pick it up though, Cos I don't want anything to happen to my beach!!

I get it already, Eze Nri has permitted you to sleep with the baboon.

But is "baboon-s*x" a general Igbo thingy or just the Nri village only?? 

Fulaman198 bigfrancis21 Odumchi Rule 2 has been grossly violated

Hellraiser77:
You are on self destruct mission Obviously this will be fun

Hahaha! May be an investment in a dictionary should help you realize that the word "self-destruct" applies to you. Just may be.

You literally shot yourself at the foot into the narrative that you're desperate to s*x a baboon.

Hellraiser77:
Fula.man198 bigfr.ancis21 Odu.mchi Rule 2 has been grossly violated

You can't take it no more?

Begging the mods to come bail you out??

You're stuck here unfortunately, bush-child! Hahaha

When I said I will drown you in your tears you thought I was joking, right.

LegendHero, come and see your friend begging the Igbo mods to rescue him from my destructive grip.

Hellraiser77:
You will receive maybe a 1year ban if I report this particular post, but who will be my beach!!! If you get banned?

Don't allow a mod pick it up though, Cos I don't want anything to happen to my beach!!

Na who dem ‘flog’ they call police sha oo.

Cry me the world's oceans please

c: LegendHero

@Hellraiser77: In fact, if I get banned because you cried to the mods like an over-flogged baby, then that would convince me of three things.

(1) That I indeed flogged you into oblivion as promised and made you “suffer for 600 years”.

(2) That I successfully disgraced the entire Igbo nation on their own thread.

(3) That the Igbo mods are cowards who themselves have admitted that the Yoruba person was flogging the Nri villager almost to death.

But at least I would expect the Igbo mods to go through the thread to see how many people deserve to be banned if a ban was truly necessary for the flogger.

So, it’s still a loose-loose situation for both you and the entire Igbo nation.

cc: LegendHero

After all said and done, I now add you — Hellraiser77 (Omo Nri) — to the list of those who fear me more than their parents.

Your colleagues from the Edo side are saying a big hearty welcome to you into their league.

.
.
.

My fellow Yoruba, I beg make una have fun on any thread.

Omo Oba Leyin.

cc: LegendHero, MinorityOpinion, BabaRamota1980

TAO11:
@Hellraiser77: In fact, if I get banned because you cried to the mods like an over-flogged baby, then that would convince me of three things.

(1) That I indeed flogged you into oblivion as promised and made you “suffer for 600 years”.

(2) That I successfully disgraced the entire Igbo nation on their own thread.

(3) That the Igbo mods are cowards who themselves have admitted that the Yoruba person was flogging the Nri villager almost to death.

But at least I would expect the Igbo mods to go through the thread to see how many people deserve to be banned if a ban was truly necessary for the flogger.

So, it’s still a loose-loose situation for both you and the entire Igbo nation.

cc: LegendHero

@Hellraiser77: And in case your Igbo mods will truly feel insecure to come to your rescue by removing my comments and wiping off your tears, then please be rest assured that I have already kept screenshots of your final dying moment from this page. Note that some Yoruba person will be made to attach them.

I am saying this out loud so you can cry even more bitterly knowing that there isn’t any shame-moping escape route for you.

You were flogged black and blue both in history and in ‘savagery’. I hope you aren’t feeling suicidal right now. Sorry!

Nri my fat black ass.

cc: LegendHero, MinorityOpinion, BabaRamota1980.

TAO11:
@Hellraiser77: And in case your Igbo mods will truly feel insecure to come to your rescue by removing my comments as wiping off your tears, then please be rest assured that I have already kept screenshots of your final dying moment from this page. Note that some Yoruba person will be made to attach them.

I am saying this out loud so you can cry even more bitterly knowing that there isn’t any shame-moping escape route for you.

You were flogged black and blue both in history and in ‘savagery’. I hope you aren’t feeling suicidal right now. Sorry!

Nri my fat black ass.

cc: LegendHero, MinorityOpinion, BabaRamota1980.

I've been secretly following this thread and I must admit that the Omoluabi traits in you isn't second hand.

Hellraiser77:
[b] Wailing from now till the end of the year won't change the fact that you regret coming to this thread

You disappointed and disgraced the entire yoruba tribe here

MinorityOpinion begged to open another thread, Sammy unfollowed cos you accepted yoruba came from kogi, Legendhero became a silent follower all simply cos I forced you to accept a truth

I've also been following this thread bro, all I see you dishing out is thesis and not proven fact.
You might wanna explain what happened in the picture below.

TAO11:
This flogging is too much for me to bear, so this must be a man. I can’t take this no more. — says Hellraiser in frustration and tears.

Hellraiser right now below:

Leave the boy for the sake of God.

TAO11:

As it is shown clearly, the Binis themselves (without any Yoruba pointing a gun at their head) informed the British captain that their first King (Eweka1) was a Yoruba man from Ife.

— Captain Roupll’s Officials quoted in H. Ling Roth (1903), p.7.

Why is it that the only time Benin people wholeheartedly accept Ife supremacy over Benin is when it's being reported by a third party.

Whenever Benin people are detailing this part of their history, on a first person basis, they always make it clear what it is.

I want you to show me a recorded programme where any of the obas of Benin admitted that Ife's superior to Benin.

Anyway, just to burst this your bubble yet again, listen to this, and pay particular attention to 12:50 - 13:05 and hear what the Benin people are saying. I have heard the same from several authentic Benin sources also


https://www.youtube.com/watch?v=RAQh7mTaAjc

[s]

TAO11:
@Hellraiser77: In fact, if I get banned because you cried to the mods like an over-flogged baby, then that would convince me of three things.

(1) That I indeed flogged you into oblivion as promised and made you “suffer for 600 years”.

(2) That I successfully disgraced the entire Igbo nation on their own thread.

(3) That the Igbo mods are cowards who themselves have admitted that the Yoruba person was flogging the Nri villager almost to death.

But at least I would expect the Igbo mods to go through the thread to see how many people deserve to be banned if a ban was truly necessary for the flogger.

So, it’s still a loose-loose situation for both you and the entire Igbo nation.

cc: LegendHero

Tao my loyal beach!! you are almost completely drowned in your own filth , but you will be joking if you think your wailing and chest beating will make me pity you, You have now seen no one posses the monopoly of insults right?

Now back to sensibilities-

Below is the Oonis report of how ancient Igbos first settled Ile ife

The Ooni of Ife, Adeyeye Enitan Ogunwusi recently opened a longstanding debate about the relationship between the Igbo and the Yoruba, and did affirm that the Igbo were ancient inhabitants of Ife. The Ooni’s asserts that the ancient Igbo connections to Ife is still evident in the traditions preserved in the oral narratives of Ife itself, and in the extant lineages of the Igbo still present in their habitations inside the Ooni’s palace. The Igbo quarters are still present in Ife. What the Ooni brings to this debate is legitimacy, because Yoruba tradition confers the authority of national memory on the office of the Ooni.


The Ooni in a sense validates the accounts of the eminent Nigerian historian and anthropologist, the late Professor Ade Obayemi. Obayemi accounts for a first pavement of culture in what is now known as the cradle of Yoruba origin, but which was once originally settled by the Igbo led by Obatala. This is not a new argument, and the Olugbo of Ugbo’s disputes with the Ooni about an ancient Igbo habitation and displacement is either ignorant or mischievous. The Igbo were the original inhabitants of Ife and had installed, and practiced a culture based on their ancient Odinala religion of peace, of the divine rights of the individual and not of kings, of the protection and validation of the weak and infirm, of an artistic and creative value rather than of war and destruction. All these values are embodied in the myth of Obatala the sculptor and creative “demiurge” of current Yoruba mythology. And of course of he also models the value of the Republic over the monarchy.


The Igbo had been marked by the multiplicity of their settlements in Ile-Ife which the Igbo know by its more ancient name as “Igbo-Omoku.” As a matter of fact, Obatala was a High Priest in the mold of the Igbo priesthood, like the EzeNri, and aspects of this priestly function was absorbed by the Ooni who equally then also absorbed the monarchical order that replaced the Igbo republican order of the Obatala era. The current Ile-Ife is therefore a hybrid system between the displaced Igbo culture and the settler order that replaced it. The war over Ife between the Igbo and the new wave of migrants to Ife was over two different ways of life: the freedom associated with the Republic or the order and control associated the monarchy.


Obatala’s group was defeated, and was driven into exile, and scattered into places including as far as Ketu, and places as far as what we call Dahomey and Togo today. The republic disappeared and the monarchy as embodied by Oduduwa replaced it. The rivalry between the Igbo and the Yoruba continue to mirror this. The wars the Igbo levied consistently against the new settlers is preserved and enacted even today in the Yoruba Egungun festivals, the Oreluere, the Obameri, the Moremi and the Edi festivals. The eminent modernist playwright, Femi Osofisan, gives a new sheen to it in his play, Morountodun, based on the Moremi myth. The Egungun festival is preserved as the Yoruba Festival of liberation from the marauding and masked Igbo “Egwugwu warriors.”



The Obatala festival celebrates the canonization of the era of peace as embodied by Obatala and the Igbo, at a time of national regret, years later, when the Yoruba began to rue the tyranny of Kings in their new order, and regret the loss of the period of peace and creativity of the old order represented by the Igbo. They turned and memorialized the leader of the Igbo, Obatala, into a god, and the period of Igbo culture as the highest moment of creative fluorescence in the Yoruba world. The Ifa preserves this for us. And to this day, the Yoruba inhabit two souls: there is the fiercely republican Yoruba, many of whom find close affinity with the Igbo, and there is the Yoruba monarchist, who fiercely defends the settled order of kings. But that is as far as the Ooni’s knowledge of the Igbo situation in Ife goes.


There is an alternative narrative tradition that says the Igbo themselves in their wave of migration following Amadioha’s destruction of the ancient world met an even older settlement in Ife of people whom they absorbed and protected and introduced to a settled and peaceful way of existence. What this story points to us is that human migration – settlements and resettlements have remained a constant in man’s development and search for security.

That is why the evolving story of the Fulani herdsmen today is interesting and complex. The Ooni suggests that the Igbo moved from Ile-Ife to their current settlements in Igbo land. That is not true. In fact archeological evidence proves that a place like Igbo-Ukwu is a much older settlement than Ife. So in fact, in current Igbo historiography, and assessment of their movements, Ife is a newer settlement of the Igbo, and may have been part of a wave of migration leading to a pavement of Igbo history following an ancient catastrophe.


There are many hypothesis of these settlements, and there is no doubt that the Yoruba and the Igbo are close and related. The language and the cultural patterns suggest points of very recent contacts and break-offs. The Idu – the Benin – is the medial culture between the Igbo and the Yoruba. Indeed, the Benin suggest that Izoduwa was Oduduwa, and they know precisely when he left Ani-Idu (Benin City). So, who indeed are these people? There is the Nok hypothesis which suggests a coagulation that broke off at the Niger-Benue valley, with the Jukun, the Igbo, the Yoruba and the Igala, and possibly the Idu, moving apart into their current settlements.


There is the Igbo-Nupe-Yoruba hypothesis of a movement from Egypt, through the crags of Air, that settled in their current locations. Indeed, two studies published by the English colonial anthropologist, M.D.W. Jeffreys, “The Winged Solar Disk, or the Ibo Itchi Scarification Marks” (1951), and “A Triad of gods in Africa,” (1972) explore and affirm these links, and the possible Egyptian origin of the Igbo, and their worship of the Sun god. The Igbo still call their first-born sons, “Opa- RA” (priest of the Sun-God, RA). MDW Jeffreys identifies in the symbols of the “Ichi” scarifications carved into the forehead and cheeks of the Igbo titled aristocracy, Ndi Nze, the “sun, moon and the wings and tail of the hawk” and the ram-headed symbol of the “Ikenga,” as associated with ancient Egypt, particularly the winged solar disk symbol of Pharaoh Usertsen III.


The problem is that Jeffrey thought the circulation of the symbols were from Usertsen’s conquest of Nubia and the lands of the Meroetic ridge, and may thus have been, rather than of Igbo origin, of a specific Egyptian colonial origin. MDW Jeffrey writes that the resemblance of the Egyptian symbols has an amazingly close resemblance with the Nri-Igbo symbol, and raises the question of who may have borrowed from the other, and concludes that there is no evidence in Igbo of an independent invention of the symbol. This is profoundly inaccurate, of course, because of Jeffery’s project of attempting to sustain an idea of Egyptian cultural priority, or hegemony, and possibly maintain the fiction of a lack of cultural agency in Sub-Sahara Africa until it was brought from outside, a fiction that has long now been put to rest by works done by the likes of Cheik Anta Diop. There is no doubt that the Egyptian symbols may have Igbo origins. The Igbo stories claim that the Igbo once ruled the world and destroyed it.


They may have founded Egypt. The Igbo consider Igbo land, “Ala-Nso” and established the code of Eje-Alo. They are great travelers, but they always return, following the path of the Sun. Even the Egyptian priests, guardians of the Kemetic gnosis affirmed in their teachings to Solon, the culture patriarch of the Athenians, that they had preserved in their temples, nine thousands years to the day Solon asked the question, the ancient knowledge of a people by the great Atlantic who had been destroyed in their quest to conquer the known world. The Igbo themselves have the story of Kamalu, who took the impudent title “Amadioha” – and who destroyed the ancient world, and was himself blown to smithereens as he and his scientists experimented with “orisha-Akalum” or the “ore of the heavens,” or “Igwe” in his bid to create a powerful, all-conquering weapon of war. Amadioha’s recklessness remains a cautionary tale among the Igbo to this day, and you often hear the Igbo say, “onye emena ihe Ike” (let no one mess with energy), or “Anyi maara dowe ike” (We know the secret laws of energy, we just sealed it that no one should use it). That ancient secret was unraveled by Einstein, and thus the Atomic bomb.


Following Amadioha’s heresy, the Igbo abrogated the making of kings, forbade human sacrifice, and established a religion of peace. They dispersed in great numbers from their ancient habitations by the Atlantic in search of new habitations. Obatala and his group settled in Ife. And the story of these great Igbo settlements traverse the world. There are five sub-nations of the Igbo: the Agbaja, the Oru, the Isu, the Nri, and the Idu. That is why they say, “Isee!” or “Ihi aa!” at the end of the kolanut ritual that commemorates this filial unity, and its invocation of peace, and its summoning of the ancestral spirit. The Idu, who call themselves Benin today, are part of the larger Igbo, and are possibly the bridge with the Yoruba. The value of Ooni Enitan’s assertion is the necessity for strategic collaboration between these groups who must understand that the Igbo, Yoruba, Igala, Nupe, Jukun, and so many of the cultures in the West and Central West Africa have so much more in common, and must work together for their own security and prosperity. Of that, I endorse.


https://www.google.com/amp/s/www.vanguardngr.com/2019/08/ooni-of-ife-and-the-igbo-yoruba-relationship/amp/

Cc LegendHero MinorityOpinion tao11

SaintBeehot:
I've also been following this thread bro, all I see you dishing out is thesis and not proven fact.
You might wanna explain what happened in the picture below.

Where did this one come from? Do you know how many of your Yoruba brothers that have ran away and unfollowed this thread?

Are you on a suicide mission to get your self disgraced?, Mercy doesn't live here just so you know
Tao11 is my loyal beach!!! I can't allow him run like the others