>>Question: Is Temporary (Muta) Marriage Allowed in Islam? Sura 4 Ayat 24 <<

I seek refuge in God from Satan the rejected.
In the name of God, Most Gracious, Most Merciful.

Salamun Alaykum

Temporary marriage is not permitted in Islam. The verse quoted is given below and there is no reference to a temporary marriage here. This verse refers to the requirement of mutual attraction and dowry as pre-requisites for marriage.

(sub-title) Mutual Attraction And Dowry Required

[4:24] Also prohibited are the women who are already married, unless they flee their disbelieving husbands who are at war with you.* These are GOD's commandments to you. All other categories are permitted for you in marriage, so long as you pay them their due dowries. You shall maintain your morality, by not committing adultery. Thus, whoever you like among them, you shall pay them the dowry decreed for them. You commit no error by mutually agreeing to any adjustments to the dowry. GOD is Omniscient, Most Wise.

Footnote: *4:24 If believing women flee their disbelieving husbands who are at war with the believers, they do not have to obtain a divorce before remarriage. See 60:10.



To make it even more clear, consider the verses before and after 4:24. Sura 4 is titled "Women", and the theme of Sura 4 is protection of women, which is emphasized when we read these verses.

[4:19] O you who believe, it is not lawful for you to inherit what the women leave behind, against their will. You shall not force them to give up anything you had given them, unless they commit a proven adultery. You shall treat them nicely. If you dislike them, you may dislike something wherein GOD has placed a lot of good.

Protection for Women

[4:20] If you wish to marry another wife, in place of your present wife, and you had given any of them a great deal, you shall not take back anything you had given her. Would you take it fraudulently, maliciously, and sinfully?
[4:21] How could you take it back, after you have been intimate with each other, and they had taken from you a solemn pledge?

Respect for the Father

[4:22] Do not marry the women who were previously married to your fathers--existing marriages are exempted and shall not be broken--for it is a gross offense, and an abominable act.

Incest Forbidden

[4:23] Prohibited for you (in marriage) are your mothers, your daughters, your sisters, the sisters of your fathers, the sisters of your mothers, the daughters of your brother, the daughters of your sister, your nursing mothers, the girls who nursed from the same woman as you, the mothers of your wives, the daughters of your wives with whom you have consummated the marriage--if the marriage has not been consummated, you may marry the daughter. Also prohibited for you are the women who were married to your genetic sons. Also, you shall not be married to two sisters at the same time--but do not break up existing marriages. GOD is Forgiver, Most Merciful.

Following is the next verse 4:25, which once again re-emphasizes the importance of not taking advantage of a slave (i.e., dowry must be paid), and that there is no difference with a slave in terms of belief and faith. Finally, it is clear from 4:27, that there are those who wish to follow their lusts, but God clearly condemns this (i.e., once again emphasizing that are no grounds for temporary marriage, which is in plain terms simply "prostitution".

[4:25] Those among you who cannot afford to marry free believing women, may marry believing slave women. GOD knows best about your belief, and you are equal to one another, as far as belief is concerned. You shall obtain permission from their guardians before you marry them, and pay them their due dowry equitably. They shall maintain moral behavior, by not committing adultery, or having secret lovers. Once they are freed through marriage, if they commit adultery, their punishment shall be half of that for the free women.* Marrying a slave shall be a last resort for those unable to wait. To be patient is better for you. GOD is Forgiver, Most Merciful.

footnote *4:25 This law proves that the punishment for adultery could not possibly be stoning to death as stated in the laws of corrupted Muslims (see 24:2 for the prescribed penalty). How do you give half the punishment of stoning a human being like you to death if it is as stated by the followers of satanic teachings?

[4:26] GOD wills to explain things for you, and to guide you through past precedents, and to redeem you. GOD is Omniscient, Most Wise.

God's Mercy

[4:27] GOD wishes to redeem you, while those who pursue their lusts wish that you deviate a great deviation.


Looking at the passage as a whole, it is clear that 4:24 follows from 4:22-23, which details prohibited categories in marriage (60:10 further explains the reference to women who flee disbelieving husbands in case of war). The dowry is emphasized in 4:24 and 4:25, to prevent people from taking advantage of those in financially weaker situations (see also: 4:127). There is never a license for temporary marriage, and on the contrary, as we see in 7:189 and 30:21, marriage is considered a life-long bond between a man and a woman, with love and care.

[30:21] Among His proofs is that He created for you spouses from among yourselves, in order to have tranquility and contentment with each other, and He placed in your hearts love and care towards your spouses. In this, there are sufficient proofs for people who think.

[7:189] He created you from one person (Adam). Subsequently, He gives every man a mate to find tranquility with her. She then carries a light load that she can hardly notice. As the load gets heavier, they implore GOD their Lord: "If You give us a good baby, we will be appreciative."


To summarize, God does not advocate temporary marriage in 4:24. Temporary marriage that is permitted in some so-called "Muslim" societies is no more than a thinly-veiled term for prostitution which is strongly condemned by God in the Quran. Marriage is a sacred relationship designed by God, and involves love and care towards one's spouse (30:21). Mut'a is not marriage as God defines it, and is a gross lie attributed to God.

Marriage as per Quran is given at the following page:

http://www.masjidtucson.org/perspectives/family/marriage/index.html

There are no other marriages in Quran. As we see here marriage involves solemn pledge. It is a serious matter not to be taken lightly. Marriage relationship that is temporary does not have God's approval.

God does not advocate divorce, but God has in His infinite grace and mercy specified laws for divorce. For ending a marriage one has to go through these procedures, there are no two ways about this. Following the process of arbitration and cooling off as specified in Quran--the divorce process itself is likely to take over six months. Where is the logic then of a "temporary marriage" spanning a few days?

For more on divorce per Quran, please see our page on divorce which includes the Quranic verses detailing the process.

May God protect us from attributing lies to God (like advocating temporary marriage).

We hear that phrase all the time: God is Love. And there is a great deal of truth in the statement. However, sometimes people construe it to mean that God loves everyone and everything. That’s wishful thinking. And while it’s a lovely sentiment, it can be dangerous and lull one into a false sense of security: If God loves everyone, then He must love me. Therefore, I don’t have to do anything. I’m saved.

When you look up “love” in the Quran, you actually find more places where God tells us clearly what He does NOT love. This doesn’t negate the statement “God is Love,” but rather it strengthens it. For God loves us enough to be very clear in what we should and should not do with our lives; to give us the guidance to correct our mistakes and stay on the right path; to truly earn God’s love.

Simplified, here’s what God does not love:

GOD does not love the aggressors.

GOD does not love the disbelievers.

GOD does not love the unjust.

GOD does not love any betrayer, guilty.

He does not love the wasters.

He does not love the gluttons.

He does not love the transgressors.

GOD does not love any betrayer, unappreciative.

GOD does not love those who are arrogant.

GOD does not love the corruptors.

He does not love the disbelievers.

He does not love the unjust.

GOD does not love those who are boastful, proud.

It’s a pretty complete list. Those are common human characteristics that we need to strive to overcome and avoid.

Of course, there are many people that God loves:

GOD loves the charitable.

GOD loves the repenters, and He loves those who are clean.

GOD loves the righteous.

GOD loves the steadfast.

GOD loves the good doers.

GOD loves those who trust in Him.

GOD loves those who are benevolent.

GOD loves those who are equitable.

GOD loves those who are just.

GOD loves those who fight in His cause united in one column, like the bricks in one wall.

So we can easily see the things to strive for—being fair and kind, being charitable and righteous, and trusting in God. If we make the effort, God will help and support us. He tells us in 5:54 and 9:108: GOD loves those who purify themselves. And He says in 19:96: Surely, those who believe and lead a righteous life, the Most Gracious will shower them with love.

The following verses are specifically addressed to Moses, but they apply to each one of us and are important to remember. ….I showered you with love from Me, and I had you made before My watchful eye. I have made you just for Me.…Do not be afraid, for I will be with you, listening and watching. (20:39, 41, 46)

We don’t want to be complacent and assume that we have God’s love, but we don’t need to be afraid that we can never receive that love. In 3:31, the messenger is told: Proclaim: “If you love GOD, you should follow me.” GOD will then love you, and forgive your sins. GOD is Forgiver, Most Merciful.

In His incredible mercy, He gives us chance after chance to repent and reform and lead a righteous life. God really IS Love.

By Lydia

A PARABLE

A young man, a student in one of our universities, was one day taking a walk with a professor, who was commonly called the student’s friend, from his kindness to those who waited on his instructions.

As they went along, they saw lying in the path a pair of old shoes, which they supposed to belong to a poor man who was employed in a field close by, and who had nearly finished his day’s work.

The student turned to the professor, saying: “Let us play a trick on the man: we will hide his shoes, and conceal ourselves behind those bushes, and wait to see his perplexity when he cannot find them.”

“My young friend,” answered the professor, “we should never amuse ourselves at the expense of the poor. But you are rich, and may give yourself a much greater pleasure by means of this poor man. Put a coin in each shoe, and then we will hide ourselves and watch how this affects him.”


The student did so and they both placed themselves behind the bushes close by. The poor man soon finished his work, and came across the field to the path where he had left his coat and shoes. While putting on his coat he slipped his foot into one of his shoes, but feeling something hard, he stooped down to feel what it was, and found the coin.

Astonishment and wonder were seen upon his face. He gazed upon the coin, turned it around, and looked at it again and again. He then looked around him on all sides, but no person was to be seen. He now put the money into his pocket, and proceeded to put on the other shoe; but his surprise was doubled on finding the other coin. His feelings overcame him; he fell upon his knees, looked up to heaven and uttered aloud a fervent thanksgiving in which he spoke of his wife, sick and helpless, and his children without bread, whom this timely bounty, from some unknown hand, would save from perishing.

The student stood there deeply affected, and his eyes filled with tears. “Now,” said the professor, “are you not much better pleased than if you had played your intended trick?” The youth replied, “You have taught me a lesson which I will never forget. I feel now the truth of these words, which I never understood before: “It is more blessed to give than to receive.”

Submitted by Asiah

Claim50:
Abrogation? "The words of the Lord are perfect in truth and justice; there is NONE who can change His words." [Sura 6:115] Also see 6:34 and 10:65. But then Allah sees the need to exchange some of them for "better ones" [Sura 2:106, 16:101]. And it is not for ignorant people to question Allah because of such practices!

Claim49:
The origin of calamity? Is the evil in our life from Satan [38:41], Ourselves [4:79], or Allah [4:78]?