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ct. It taketh away all levity, temerity, and insolency, by copious suggestion of all doubts and difficulties, and acquainting the mind to balance reasons on both sides, a But chiefly it was a speech of great allurement toward his own purpose, as if thn was used to Metellus, when Caesar, after war declared, did possess himself of this city of Rome; at which time, entering into the inner treasury to take the money there accumulate, Metellus, being tribune, forbade him. Whereto Caesar saidm, was a prince excellently learned, and had the patient and subtle wit of a schoolman, insomuch as in common speech (which leaves no virtue untaxed) he was call

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or in his mind that he desired to comprehend all things, and not to reserve himself
in —“God forbid, sir,” saith he, “that your fortune should be so bad as to know these things better than I.” It pleased God likewise to use the curiosity of this emperor as an in unto God passionate and fervent prayers for the delivery of his soul out of hell, and to hav
and for making bridges and passages, and for policing of cities and commonalties
e impossible for me, by any pleading of mine, to reverse the judgment, either of AEsop’s cock, that preferred the barleycorn before the gem; or of Midas, that being ch

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pies cannot but leese of the life and truth. But the images of men’s wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation. Neither are they fitly to be called images, because they generate still, and