God is dead, so why should I be good? The answer is that there are no grounds whatsoever for being good. There is no celestial headmaster who is going to give you six (or six billion, billion, billion) of the best if you are bad. Morality is flimflam.

Does this mean that you can just go out and rape and pillage, behave like an ancient Roman grabbing Sabine women? Not at all. I said that there are no grounds for being good. It doesn't follow that you should be bad. Indeed, there are those – and I am one – who argue that only by recognising the death of God can we possibly do that which we should, and behave properly to our fellow humans and perhaps save the planet that we all share. We can give up all of that nonsense about women and gay people being inferior, about fertilised ova being human beings, and about the earth being ours to exploit and destroy.

Start with the fact that humans are naturally moral beings. We want to get along with our fellows. We care about our families. And we feel that we should put our hands in our pockets for the widows and orphans. This is not a matter of chance or even of culture primarily. Humans as animals have gone the route of sociality. We succeed, each of us individually, because we are part of a greater whole and that whole is a lot better at surviving and reproducing that most other animals.

On the one hand, we have suppressed all sorts of common mammalian features that disrupt harmonious living. Imagine trying to run a philosophy class if two or three of the members were in heat. On the other hand, we have all sorts of sentiments about helping others and about the need to be fair. The love commandment is part of our biology.

It is true that we are aggressive at times, and it is even more true that thanks to our technology we can and sometimes do wreak the most terrible consequences on our fellow humans. But even so, compared to many other species, we are softies. The murder rate among lions, for instance, makes downtown Detroit look like a haven.

Morality then is not something handed down to Moses on Mount Sinai. It is something forged in the struggle for existence and reproduction, something fashioned by natural selection. It is as much a natural human adaptation as our ears or noses or teeth or joysticks or vaginas. It works and it has no meaning over and above this. If all future food were Pablum, we would probably be better off without teeth. If all future relationships could be done purely on a cost-benefit analysis, then we would probably be better off without morality. Why fall on a grenade to save your fellows when it hardly pays off for you?

Morality is just a matter of emotions, like liking ice cream and sex and hating toothache and marking student papers. But it is, and has to be, a funny kind of emotion. It has to pretend that it is not that at all! If we thought that morality was no more than liking or not liking spinach, then pretty quickly it would break down. Before long, we would find ourselves saying something like: "Well, morality is a jolly good thing from a personal point of view. When I am hungry or sick, I can rely on my fellow humans to help me. But really it is all bullshit, so when they need help I can and should avoid putting myself out. There is nothing there for me." The trouble is that everyone would start saying this, and so very quickly there would be no morality and society would collapse and each and every one of us would suffer.

So morality has to come across as something that is more than emotion. It has to appear to be objective, even though really it is subjective. "Why should I be good? Why should you be good? Because that is what morality demands of us. It is bigger than the both of us. It is laid on us and we must accept it, just like we must accept that 2 + 2 = 4." I am not saying that we always are moral, but that we always know that we should be moral.

Am I now giving the game away? Now you know that morality is an illusion put in place by your genes to make you a social cooperator, what's to stop you behaving like an ancient Roman? Well, nothing in an objective sense. But you are still a human with your gene-based psychology working flat out to make you think you should be moral. It has been said that the truth will set you free. Don't believe it. David Hume knew the score. It doesn't matter how much philosophical reflection can show that your beliefs and behaviour have no rational foundation, your psychology will make sure you go on living in a normal, happy manner.

God is dead. The new atheists think that that is a significant finding. In this, as in just about everything else, they are completely mistaken. God is dead. Morality has no foundation. Long live morality. Thank goodness!

http://www.guardian.co.uk/commentisfree/belief/2010/mar/15/morality-evolution-philosophy?CMP=twt_gu

Ah!
The streets of history are littered with the corpses of dead gods.

Kay 17: God is dead, so why should I be good? The answer is that there are no grounds whatsoever for being good. There is no celestial headmaster who is going to give you six (or six billion, billion, billion) of the best if you are bad. Morality is flimflam.

Does this mean that you can just go out and rape and pillage, behave like an ancient Roman grabbing Sabine women? Not at all. I said that there are no grounds for being good. It doesn't follow that you should be bad. Indeed, there are those – and I am one – who argue that only by recognising the death of God can we possibly do that which we should, and behave properly to our fellow humans and perhaps save the planet that we all share. We can give up all of that nonsense about women and gay people being inferior, about fertilised ova being human beings, and about the earth being ours to exploit and destroy.

Start with the fact that humans are naturally moral beings. We want to get along with our fellows. We care about our families. And we feel that we should put our hands in our pockets for the widows and orphans. This is not a matter of chance or even of culture primarily. Humans as animals have gone the route of sociality. We succeed, each of us individually, because we are part of a greater whole and that whole is a lot better at surviving and reproducing that most other animals.

On the one hand, we have suppressed all sorts of common mammalian features that disrupt harmonious living. Imagine trying to run a philosophy class if two or three of the members were in heat. On the other hand, we have all sorts of sentiments about helping others and about the need to be fair. The love commandment is part of our biology.

It is true that we are aggressive at times, and it is even more true that thanks to our technology we can and sometimes do wreak the most terrible consequences on our fellow humans. But even so, compared to many other species, we are softies. The murder rate among lions, for instance, makes downtown Detroit look like a haven.

Morality then is not something handed down to Moses on Mount Sinai. It is something forged in the struggle for existence and reproduction, something fashioned by natural selection. It is as much a natural human adaptation as our ears or noses or teeth or joysticks or vaginas. It works and it has no meaning over and above this. If all future food were Pablum, we would probably be better off without teeth. If all future relationships could be done purely on a cost-benefit analysis, then we would probably be better off without morality. Why fall on a grenade to save your fellows when it hardly pays off for you?

Morality is just a matter of emotions, like liking ice cream and sex and hating toothache and marking student papers. But it is, and has to be, a funny kind of emotion. It has to pretend that it is not that at all! If we thought that morality was no more than liking or not liking spinach, then pretty quickly it would break down. Before long, we would find ourselves saying something like: "Well, morality is a jolly good thing from a personal point of view. When I am hungry or sick, I can rely on my fellow humans to help me. But really it is all bullshit, so when they need help I can and should avoid putting myself out. There is nothing there for me." The trouble is that everyone would start saying this, and so very quickly there would be no morality and society would collapse and each and every one of us would suffer.

So morality has to come across as something that is more than emotion. It has to appear to be objective, even though really it is subjective. "Why should I be good? Why should you be good? Because that is what morality demands of us. It is bigger than the both of us. It is laid on us and we must accept it, just like we must accept that 2 + 2 = 4." I am not saying that we always are moral, but that we always know that we should be moral.

Am I now giving the game away? Now you know that morality is an illusion put in place by your genes to make you a social cooperator, what's to stop you behaving like an ancient Roman? Well, nothing in an objective sense. But you are still a human with your gene-based psychology working flat out to make you think you should be moral. It has been said that the truth will set you free. Don't believe it. David Hume knew the score. It doesn't matter how much philosophical reflection can show that your beliefs and behaviour have no rational foundation, your psychology will make sure you go on living in a normal, happy manner.

God is dead. The new atheists think that that is a significant finding. In this, as in just about everything else, they are completely mistaken. God is dead. Morality has no foundation. Long live morality. Thank goodness!

http://www.guardian.co.uk/commentisfree/belief/2010/mar/15/morality-evolution-philosophy?CMP=twt_gu

Interesting

He started off well, but he sort of veers off after a while. Looking him up it appears he's not a fan of dawkins dawkins has been doing some good work, yes.