Stats: 3,173,300 members, 7,887,890 topics. Date: Friday, 12 July 2024 at 03:54 PM |
Nairaland Forum / Nairaland / General / Religion / nairaland Chapel; Make Ur Contributions To This Sermon. (554 Views)
Women Working At Church Children's Chapel (Photos) / My Pastor Killed Me With This Sermon / BBC Calls Winners Chapel "Witchcraft Church" (2) (3) (4)
(1) (Reply)
nairaland Chapel; Make Ur Contributions To This Sermon. by adicious(m): 7:43am On Nov 25, 2012 |
I noticed most people don't go to church cos they keep pinging, browsing or chattin on bed till church time is over, let's try worshiping online..... NO OFFERING TIME! GOD’S GRACE IN ACTION 2 CORINTHIANS 8:1-24 Someone has said that God created all men equal, but that some are more equal than others. This is true in the area of finances and it was graphically illustrated in the case of the church at Jerusalem. The church at Jerusalem had come into some difficult times. A famine had come over the land that especially hit the believers there. Because of this, Paul has begun to gather money from the churches in Europe and Asia Minor to assist the needy Christians in Jerusalem. There is a principle here that you need to see. It is the principle of God’s total concern with the world. People sometimes get the idea that God is only concerned with "spiritual things." That isn’t true. God’s rule extends to every area of life. There is no division between the secular and the sacred. He is just as concerned with your going to work as He is concerned about your going to church. We try to fit God into our little boxes and He doesn’t fit. Go and look in your box. God isn’t there. This means that God is interested, not just in steeples and faith, but also in the stock market and in finances. The world has their own version of the golden rule that goes: He who has the gold rules. The Bible teaches us that God rules. Paul had first approached the Corinthian church for this necessary financial need in his first epistle to them. 1st Corinthians 16 gives some very explicit instructions how they were to have a collection on the first day of every week and to lay aside the money for this special need. Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. 2 On the first day of every week let each one of you put aside and save, as he may prosper, that no collections be made when I come. 3 And when I arrive, whomever you may approve, I shall send them with letters to carry your gift to Jerusalem; 4 and if it is fitting for me to go also, they will go with me. (1 Corinthians 16:1-4). Some time had now passed and Paul was getting ready to come to Corinth and to take this financial relief fund to Jerusalem. But he has heard some disturbing news. He has heard that the collection is incomplete. He has heard that the Corinthians have not been very diligent in their collection plate offerings. He therefore writes this chapter as a corrective as he calls them to complete the work they had originally begun. THE EXAMPLE OF THE CHURCHES OF MACEDONIA 1 Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, 2 that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. 3 For I testify that according to their ability, and beyond their ability they gave of their own accord, 4 begging us with much entreaty for the favor of participation in the support of the saints, 5 and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God. (2 Corinthians 8:1-5). Notice at the outset that grace is the operative principle of this chapter. Paul begins in verse 1 by stating that he wants to make known to you the grace of God. What is grace? It is the receiving of those blessings and riches from God that we do not and never will deserve. We usually think of grace in terms of God’s grace to us and that is certainly the source of all grace. But in this chapter, we are also to see the results of God’s grace to us. It is seen in our grace to others. Paul is going to use the churches of Macedonia as an object lesson of the grace of God in action. These churches had received the gospel. They had heard the message of the cross; the message that told them God came near. They heard how Jesus had been sent from heaven to die upon a cross for our sins, how He had been buried and how He had been raised from the dead, thus defeating death and securing salvation for all who come to Him in faith and repentance. These churches heard that message and they took it to heart. They received the free gift of God. They because owners of the grace of God. Now they had opportunity to extend that same grace to others in a very practical way. 1. Finances gave way to family: Now, brethren, we wish to make known to you the grace of God (8:2). Notice how this passage begins. It begins with an appeal to those who are brethren. The lessons on giving that we see in this chapter are directed toward Christians. They are directed toward those who have already received the grace of God. If that does not describe you, then I have a bigger message for you today. The lessons that I am giving today are family lessons and they are not for you because you are not a part of God’s family. Instead of speaking to you about giving, I need to speak to you about receiving. You cannot extend the grace of God to others because you have not yet received and appropriated the grace of God for yourself. You need to know that Christ died for sins and that you can go to Him right now and trust in Him as the risen Lord and Savior. You do that right now; receive the free gift of Christ. This passage is directed toward those who have received the grace of Christ. Because of what you have received, now you are called to extend that grace to others. 2. Poverty gave way to liberality: In a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality (8:2). The Macedonian churches were not particularly wealthy. Indeed, the majority of those within these churches were on a level of poverty. They were poor when it came to money, but they were rich when it came to their liberality of heart and it showed in their giving. 3. Ability gave way to an abounding freedom: For I testify that according to their ability, and beyond their ability they gave of their own accord (8:3). Giving is to be in accordance with your ability. That is a matter of common sense, for you cannot give what you do not have. But in the case of the Macedonian churches, they gave beyond their ability. They impoverished themselves in order to give more than they were financially able. Neither did they do this because they were being forced to do so. This giving was of their own accord. Paul had called them to give that which they were able. That was appropriate and that is a Christian duty. The Bible calls for Christians to give in two areas: l Giving to those who have spiritual leadership over you. l Giving to those who are in need. Paul called the churches to perform this second duty, but the Macedonians went far beyond that which was a mere duty. They went of their own accord and they gave sacrificially. How were they able to do this? Verse 5 has the answer: They first gave themselves to the Lord. It is a lot easier to give away someone else’s belongings. The Macedonians had given themselves to the Lord and so it was a simple matter to take that which already belonged to the Lord and to give it to the Lord’s work. A CALL FOR COMPLETION 6 Consequently we urged Titus that as he had previously made a beginning, so he would also complete in you this gracious work as well. 7 But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also. 8 I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also. 9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, that you through His poverty might become rich. (2 Corinthians 8:6-9). Now Paul moves from the example of the Macedonians to an exhortation to the Corinthians. He has moved closer to home. He has gone from preaching to meddling. 1. A Call to Abound: But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also (8:7). The church at Corinth was a wealthy church. They were well off financially, but that was not the extent of their wealth. They also viewed themselves as being wealthy in faith and in utterance and in knowledge. They thought of themselves as being spiritually mature. They had their theology down pat and they were good at vocalizing it. Paul says, "If that is the case, then show the riches of your faith and of your knowledge and of your theology by putting it into action." 2. A Call to Earnest Sincerity: I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also (8: ![]() |
(1) (Reply)
God Is Faithful / Only A FOOL Says; There Is No God / When Prayer Is Necessary
(Go Up)
Sections: politics (1) business autos (1) jobs (1) career education (1) romance computers phones travel sports fashion health religion celebs tv-movies music-radio literature webmasters programming techmarket Links: (1) (2) (3) (4) (5) (6) (7) (8) (9) (10) Nairaland - Copyright © 2005 - 2024 Oluwaseun Osewa. All rights reserved. See How To Advertise. 38 |