Mercy Of The Prophet Muhammad Peace Be Upon Him With The Kids

In fact,
I do not know where I should start in this article
Result
The beauty and wonder of this remarkable behavior

Love and compassion - equality between boys and girls - education and character building - health care - breastfeeding ..... and lots and lots
Continued with me in all fields

Kissing: A kind of physical contact, kissing is an expression of love that the Prophet frequently resorted to. Sources indicate that he kissed his daughter Fatima and his grandchildren Hasan and Hussein (Abu Davud, ) and that he recommended it to others.

Seeing the Prophet kissing his grandson Hasan (or Hussein), a person named Akra b. Habis found this behavior strange and said, "I have ten children, but I never kissed any of them." The Prophet gave this meaningful reply: "The uncompassionate will not be treated mercifully" (Buhari, ).

Joking: It is known that joking is very important for children, who have rich imaginations. In narrations related to this subject, it was witnessed that the Prophet made measured and meaningful jokes that at the same time were full of wisdom and instruction both to his grandchildren, Hasan and Hussein, and to other children:

that when he was five years-old, the Prophet took some water from a bucket and tossed it into his face and that he did the same to the other children ().

Carrying on the back and shoulders: Also a kind of physical contact, carrying children on his shoulders or back was an act frequently performed by the Prophet. In particular, each time he visited his daughter Fatima, he would immediately put Hasan and Hussein, who would come to meet him, on his back as a gesture of affection (). Once he prayed with his granddaughter Umame on his back.

Another event relevant to the topic is as follows: Although he recited sixty verses during the first unit of morning prayer, the Prophet completed the prayer by reading one of the shortest verses in the second unit when he heard a child cry. When he was asked why he did that, he gave this meaningful reply: "I heard a child cry and so I shortened the prayer so as not to give the mother distress" (Nasai,).

He was especially fond of children and used to get into the spirit of childish games in their company. He would have fun with the children who had come back from Abyssinia and tried to speak in Abyssinian with them. It was his practice to give lifts on his camel to children when he returned from journeys (Bukhari,). He would pick up children in his arms, play with them, and kiss them. A companion, recalling his childhood, said,

"In my childhood I used to fell dates by throwing stones at palm trees. Somebody took me to the Prophet (pbuh) who advised me to pick up the dates lying on the ground but not to fell them with stones. He then patted me and blessed me." (Abu Dawud)


https://www.youtube.com/watch?v=LnQKL8Rsv6s

The Prophet was especially compassionate toward children. He said:
"I stand in prayer and wish to prolong it. However, I hear a child cry and shorten the prayer to lessen the mother's anxiety." (Bukhari)

Once a man told Prophet Muhammad: "I have 10 children, none of whom I have ever kissed." God's Messenger responded: "One without pity for others is not pitied." (Bukhari)

http://www.eqraa.com/download/video/mualimhi.rm

The year 622 ... Two men weary from a long and tiresome journey, Muhammad (pbuh) and Abu Bakr, finally reach days later the Muslims from Medina who have come to meet them on the hills of "Seniyyetul-Veda." Among those coming to meet them from Medina were boys and girls dressed in their best clothing, enthusiastically playing the tambourines in their hands and singing a song of joy, "Talaal Badru Alaina." At just that moment the Prophet went to the side of the children to show openly that he gave them value and importance and to inform people of this. He asked the children:

"Do you love me?" The children responded in unison:

"Yes, we love you very much, O Messenger!" Then, giving them glad tidings, the Prophet said,

"I swear I love you too."

These tidings became so powerful and so far-embracing that they encompassed the whole Age of Happiness and included all children ... At last children were happy, because they had a "prophet" who valued them, gave them importance and loved them and wanted them to be loved and noticed and watched over.

https://www.youtube.com/watch?v=szHoOU_-Qs8

In some societies boys have been treated as superior to girls since time immemorial. However, this attitude dominated Arabic society during the Age of Ignorance in a more violent way. So much so that this ugly attitude took the form of burying small girls alive in the sand and, increasingly spreading, it began to be seen as legitimate. In line with the verses in the Holy Quran, the Prophet firmly forbade discrimination between boys and girls which was current in the society he was sent to and tried to eliminate the "seeing boys as superior" tradition that had developed among people on this subject. In a short time, as a continuation of ignorance, the idea of ​​"looking down on girls" or "burying them in the sand" was replaced by the understanding that regardless of whether the child was a boy or girl, it would be seen as "a favor and gift from Allah" (). Here the behavior of the Prophet towards his own girls and hadiths in the form of recommendation and command played an important role.

In many hadiths related to this subject, the Prophet made statements with this common meaning: "Whoever has three (or two or one) girls or sisters and treats them well and does not prefer male children over them and educates them in the best manner, Allah will make them a shield against hell and will put them in heaven "(Ibn Mace," ).

This event gives the good news that parents will be rewarded for their compassion and mercy to their daughters:

Aisha narrates: "A woman came to me. She had two girls with her. She wanted something. However, I did not have anything except one date. I gave it to her. The woman divided it into two pieces and shared it between her daughters; nothing was left for her. They left. Later the Prophet came. When I told him about this situation, he said, "Whoever befriends and treats their daughters well like this, the girls will be a shield for them against the fire"

Narrated Umm Khalid: I (the daughter of Khalid ibn Said) went to Allah’s Messenger with my father and I was wearing a yellow shirt. Allah’s Messenger said, “Sanah, Sanah!” (`Abdullah, the narrator, said that sanah meant “good” in the Ethiopian language). I then started playing with the seal of prophethood (between the Prophet’s shoulders) and my father rebuked me harshly for that. Allah’s Messenger said, “Leave her.” The Prophet, then, invoked Allah to grant her a long life thrice. (Al-Bukhari)

In another narration we see the Prophet’s tolerance towards children.

Narrated `A’ishah: The Prophet took a child in his lap … and then the child urinated on him, so he asked for water and poured it over the place of the urine. (Al-Bukhari)

Finally I would like to add another saying of the Prophet that proves that Muslims should be conscious to treat their sons and daughters justly:

“Fear Allah and treat your children [small or grown] fairly (with equal justice).” (Al-Bukhari and Muslim)



https://www.youtube.com/watch?v=nqS_lRsWMGE

https://www.youtube.com/watch?v=8EmsvqBdNmg


Praying: A prayer heard from their elders is a sign to children that they are loved. This both makes them stronger psychologically and makes them feel loved. Many children of the Companions who received a prayer from the Prophet were distinguished on the material plane throughout their lives, just as they always felt the spiritual joy of it. In particular, Anas, for whom the Prophet prayed for "many children and much property, a long life and the things given to him to be good and blessed," lived for more than one hundred years and, with the bounty of the prayer, he received many blessings. Aisha related that the Prophet said the prayer of a father for his child was one of the prayers accepted and that he recommended it to those around him. He also made prayers for children who were brought to him for various reasons. The following are some examples:

:

"The Prophet would put me on one knee and his grandson Hassan on one knee and, suddenly embracing both of us, he would say," My Lord! Treat them with your mercy, because I am also merciful to them "().

Abdullah at-Tamimi's daughter Jamri relates: "My father would take me to the Prophet and ask him to pray for me. Then, the Prophet would sit me on his lap and, putting his hand on my head, he would pray for me "( Ibn Hajer).

Amr b. Hurais relates: "My mother would take me to see the Prophet. The Prophet stroked my head and prayed that I would have abundance ".

https://www.youtube.com/watch?v=CuoMN1QrMN8

I went along with Allah’s Messenger (peace and blessings be upon him) at a time during the day but he did not talk to me and I did not talk to him until he reached the market of Banu Qainuqa`. He came back to the tent of Fatimah and said, “Is the little chap (meaning Al-Hasan) there?” We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with sweet garland. Not much time had passed that he (Al-Hasan) came running until both of them embraced each other, thereupon Allah’s Messenger (peace and blessings be upon him) said, “O Allah, I love him; love him and love one who loves him.” (Muslim)

Anas ibn Malik (may Allah be pleased with him), the servant of the Prophet, had another recollection:

I never saw anyone who was more compassionate towards children than Allah’s Messenger (peace and blessings be upon him). His son Ibrahim was in the care of a wet nurse in the hills around Madinah. He would go there, and we would go with him, and he would enter the house, pick up his son and kiss him, then come back. (Muslim)



Allah’s Messenger used to put me on (one of) his thighs and put Al-Hasan ibn `Ali on his other thigh, and then embrace us and say, “O Allah! Please be merciful to them, as I am merciful to them.” (Bukhari)

Some people who were not able to understand the power of expressing love to children wondered why the Prophet (peace and blessings be upon him) played with children and took such an interest in them. Narrated Abu Hurairah (may Allah be pleased with him),

Allah’s Messenger kissed Al-Hasan ibn `Ali while Al-Aqra` ibn Habis At-Tamim was sitting with him . Al-Aqra` said, “I have ten children and have never kissed one of them.” The Prophet cast a look at him and said, “Whoever is not merciful to others will not be treated mercifully.” (Al-Bukhari)


The Prophet said, “(It happens that) I start the prayer intending to prolong it, but on hearing the cries of a child, I shorten the prayer because I know that the cries of the child will incite its mother’s passions.” (Al-Bukhari)

The Prophet was always patient and considerate with children and took great pain not to hurt their tender feelings.

Narrated Abu Qatadah: “The Messenger of Allah came towards us while carrying Umamah the daughter of Abi Al-`As (Prophet’s granddaughter) over his shoulder. He prayed, and when he wanted to bow, he put her down, and when he stood up he lifted her up.” (Al-Bukhari)

https://www.youtube.com/watch?v=pYpr7pPw2t8

Studies on the feeling of "protecting one's offspring" which is instinctual in all living creatures state that this is one of the most important feelings which have been placed in the human personality. With this hadith, the Prophet puts forth the most satisfactory explanation on the roots of this feeling: "Allah divided His mercy into one hundred pieces. He kept ninety-nine pieces and sent one piece to earth. Due to this piece, animals step carefully so as not to harm their offspring "(; Muslim," ).

Explaining that the source of this feeling that every living creature has is divine, the Prophet says in another hadith, "those who have to protect their family and children and are killed for this reason are martyrs" (Muslim , "Iman" 226; Tirmizi, Abu Davud, "Sunnah" ). Thus, he states that the feeling of "protecting one's child," which is an instinct found in humans, turning into a way of behavior will be met with a great reward like "martyrdom."

https://www.youtube.com/watch?v=VbSo9FEb1O0


https://www.youtube.com/watch?v=J2OTOja3AHA

A man encounters in his life many situations where he must make decisions with no delay and hesitation. Many decisions made in such situations may cause him great difficulties. The Prophet Muhammad, upon him be peace and blessings, made so great achievements in so short a time as 23 years that they are unparalleled in human history. He never faltered and all of his decisions proved to be true.

More than that, whatever he did and whatever he said did not concern only his own time but he addressed all times and places and all peoples and levels throughout the world to come until the Last Day. As none of his sayings have not been contradicted so far, no one has ever been able to criticize him for any of his actions, sayings and decisions. Is it possible for one who is not a Prophet taught by God, the All-Knowing, to have such intelligence, foresight, sagacity, insight, sound reasoning and prudence

thank you eninn. I am going to save this page in sha Allah.

many people, men especially fail to show love to their children. They only give the attention when the child deserves punishment. doesnt that give him a reason to continually disobey?

there is so much to learn from the best of mankind. kindness to children is one of them. Imagine that the while wotld follows this?

gazak allah khiran

you are right

The Prophet Muhammad was perfectly balanced in his virtues and good moral qualities. He was perfectly courageous where to show courage was necessary, while he was perfectly mild, forgiving and humble among people. He was perfectly dignified but also very gracious. There was no one more generous than him but he was also thrifty and condemned extravagance.


In short, all virtues and good qualities existed in him in a
A man encounters in his life many situations where he must make decisions with no delay and hesitation. Many decisions made in such situations may cause him great difficulties. The Prophet Muhammad, upon him be peace and blessings, made so great achievements in so short a time as 23 years that they are unparalleled in human history. He never faltered and all of his decisions proved to be true.


More than that, whatever he did and whatever he said did not concern only his own time but he addressed all times and places and all peoples and levels throughout the world to come until the Last Day. As none of his sayings have not been contradicted so far, no one has ever been able to criticize him for any of his actions, sayings and decisions. Is it possible for one who is not a Prophet taught by God, the All-Knowing, to have such intelligence, foresight, sagacity, insight, sound reasoning and prudence


https://www.youtube.com/watch?v=-gZOxddqjjw

https://www.youtube.com/watch?v=B8EOj_Rgk24


https://www.youtube.com/watch?v=O5LoLQgPT24

https://www.youtube.com/watch?v=AATaTburYdM


https://www.youtube.com/watch?v=TUu5b74L9g0

listen here this will help you inshaallah to understand



هل كان محمد رسولا حقا ؟ - مترجم ┇ ? Was Muhammad a true prophet



https://www.youtube.com/watch?v=dKoeu5fsb5o

https://www.youtube.com/watch?v=xliEKK_3H0w


American Soldier, who Accept the ISLAM


https://www.youtube.com/watch?v=vQVDLggeQus


FEMALE AMERICAN SOLDIER CONVERTED TO ISLAM

https://www.youtube.com/watch?v=J4-5BU-Z4YY

The same way mohammed had mercy on aisha (a kid of 6) when he (at 51) got married to her.

Ya, the prophet is so merciful to kids.

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Do not stop the goals of the Christians of this suspicion when trying to discredit Muslims in complete human beings and her master only , and try to keep out of view from the scandals of their holy book citizenship , .



- It was not the Holy Prophet peace be upon him is the first suitors to her, but was engaged "to bin Jubair restaurant " , which shows the maturity and completeness of femininity

- Were not his sermon, peace be upon him it is not the desire of his own , but was proposing "to Khawla girl wise" to the Prophet - peace be upon him - ; so as to consolidate the link with the love of his companions , which Abu Bakr, may Allah be pleased with him , and when he suggested they think they are suitable for marriage and filling the vacuum after the death of Khadija God bless them .

- Of medically known that puberty in the tropics will be faster than in the less heat . May reach puberty when girls in the tropics to 8 or 9 years old.

Says Dr " Duschna " - an American female doctor - "The white girl in America could begin in adulthood when the seventh or eighth , and the girl with the African descent at the sixth . It is hard medically also that the first menstrual cycle known as the ( Alminark menarche) located between the age of ninth and fifteenth . "



- That the marriage of a man of the little girl is not a new invention in that era , and in the ages following him , especially in a country that is based on the tribal system , not least because of marriage



This is shown clearly in the words of Imam Zuhri : "If the collection of science Aisha to the attention of all the mothers of the believers , and learned all the women were aware of Aisha better ," says Ata ibn Abi Rabah : " Aisha was knowledgeable people , and I know people, the best people say in public ."

- Is most surprising is the refusal of Christians to the marriage of the Prophet - peace be upon him - and she was 9 years old , more than fifty , while do not see nothing wrong that was the Virgin Mary betrothed to Joseph , the daughter of a 12 -year-old , which is more than ninety , that is The difference between them was more than seventy-eight years , as reported by the Catholic Encyclopedia .

Nor is there in their book " The Holy " is one deny the marriage of girls at the age of nine , or even a single sentence specifying the age of marriage .

Did you have to marry the son of Ahaz 10 years , and fathered a son 11 years old , it is stated in 2 Kings 2:16 : « Ahaz was twenty years old when he became king , and he reigned 16 years in Jerusalem . Word in 2 Kings 2:18 : « In the third year of Hoshea son of Elah king of Israel , King Hezekiah the son of Ahaz king of Judah . Son was 25 years old when he became king , and he reigned 29 years in Jerusalem » . Ahaz age shall be 36 years . If the king and his son, aged about 25 years old whose father had Rizk by the age of about 11 years .

He said Kshm Manis Abdel Nour in his suspicions about the Bible : " I do not mind to be between him and his father 11 years " , and taking hits historical examples , it is known that the age of maturation of females at least the age of maturation of male in the same region , it means that his wife may have been in the ninth or tenth like him, and even to give birth was valid at that age, so why deny marriage to Aisha at such an age, and your book is not denied .

How deny marriage on the beloved prophet in the time that they believe in it that the prophets have committed sins and immorality of incest weight Lot - peace be upon him - his daughters , and the weight of David 's wife soldier with his army , but ordering the army commander him if the war to kill the enemy , and have no qualms in be described by Solomon - peace be upon him - disbelief , and he worshiped idols ; to in order to satisfy his wives gentile .


https://www.youtube.com/watch?v=xD4AE16O2NU



https://www.youtube.com/watch?v=z3z9Fxgx5PM


https://www.youtube.com/watch?v=ZvsGPpwMXU0


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NICE ONE

NICE ONE

thank you dear brother


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This means that

Unmatched Tolerance and compassion and also teach children

The Prophet’s tolerance towards children was unmatched. It is clear from this Hadith:

"I served the Prophet, sallallaahu alayhi wa sallam, for ten years, and he never hit me, insulted me, or frowned in my face."

The first advice the Prophet, sallallaahu alayhi wa sallam, gave to Anas Ibn Maalik, may Allaah be pleased with him, when he started to serve him, was to keep the secrets and never disclose them. Anas, may Allaah be pleased with him, adhered to this and nobody ever managed to make him disclose any of the Prophet's, sallallaahu alayhi wa sallam, secrets.

Anas Ibn Malik, may Allaah be pleased with him, grew up under the supervision of the Prophet, sallallaahu alayhi wa sallam. Anas, may Allaah be pleased with him, learnt much and his manners were greatly affected by the noble manners of the Prophet, sallallaahu alayhi wa sallam. He narrated about two thousand Prophetic narrations and he was known as the "Narrator of Islam".

Anas Ibn Maalik, may Allaah be pleased with him, witnessed Al-Hudaybiyyah Treaty with the Prophet, sallallaahu alayhi wa sallam, and he participated in the conquests of Makkah, Hunayn, Taa'if, and Khaybar. He lived long after the death of the Prophet (sallallaahu alayhi wa sallam). It is said that he is the last companion to die. Some hold the opinion that he died in 91 A.H.

We must also become a mentor and help the child believe in his or her ability to succeed no matter how long it takes!

Ignoring inappropriate behaviors

Many of the inappropriate behaviors of young children can simply be ignored or disregarded. The Prophet is our best example in this regard.

Anas bin Malik RA said: “The Messenger of Allah had the best disposition among people. One day he sent me on an errand and I said, ‘By Allah, I will not go,’ but it was in my mind that I would do as the Messenger of Allah had ordered me. I went until I came upon children playing in the street. Then the Messenger of Allah arrived and he caught me by the back of my neck from behind. As I looked at him, I found him smiling, and he said, `Unays
(nickname of Anas), did you go where I asked you to go’?’ I said, `O Messenger of Allah, yes, I am going




https://www.youtube.com/watch?v=0xLVbDYwSA0


#MUHAMMAD INNOCENCE OF MUSLIMS response مترجم


https://www.youtube.com/watch?v=N1DSdqMycEQ

https://www.youtube.com/watch?v=BAgqTlr_zGY

https://www.youtube.com/watch?v=mRKV0q790yI

Children have the right to be fed, clothed and protected till they grow up to adulhood. It is, primarily, the duty of the father to do that. Mother can provide help if necessary. Protection means protection against physical as well as moral and intellectual harm. Parents are duty bound to see that the child’s personality develops in all fields. So if the parents have to resort to strictness for the sake of disciplining the children and protecting them from intellectually, morally and religiously undesirable behaviour, children should not resent their strictness. Let them perform their duty as parents. Children’s duty is not to protest or be rude but to listen and obey. “Their’s not to question why; their’s but to do and die”.


In Islam education is not limited to bookish knowledge but includes moral and religious training also. It means healthy all-round growth of child’s personality. Parents must not only provide for children’s education in schools and colleges but should also take personal interest in their studies, helping them if they can. This gives children a feeling of ‘working with the parents’ and encourages them in studies. Parents should sacrifice their own comfort and social activities and must spare some time to take interest in children’s studies, especially when they are young. Leaving children to the mercy of teachers or tutors is not a wise policy. And of course, parents should not forget or neglect imparting religious/moral training to children. A little sacrifice on part of parents will save children from moral disasters. Effective moral training comes not from sermons, advice and precepts but from parents’ personal examples of good behaviour. It is a famous Tradition of the Prophet (PBUH) that acquisition of knowledge is a must for every Muslim boy and girl. Another Hadith says, “The best of you is one who gives a good education (intellectual and moral) to his children”. Another Hadith lays stress on education of daughters. The Prophet (PBUH) once said, “He who provides good upbringing to 3 daughters shall go to Paradise”. A man asked, “what if one has only two daughters”. “He also shall go to Paradise”. Another man asked, “and what if one has only one daughter?” “He too”, replied the Prophet (PBUH).


https://www.youtube.com/watch?v=rss_vbbHojU

Children have many psychological needs also. Small children need to be loved, caressed, kissed and hugged. The Prophet loved children greatly. He would allow his grandsons Hassan and Hussain (R.A) to ride his shoulders even during his prayers. In streets he would offer ‘salaam’ to children, play and cut jokes with them. Sometimes he would even kiss small children in the street. Once a Bedouin saw the Prophet kissing a small kid.

Out of wonder he said, “I have eight children but I never kiss them”. The Prophet remarked, “What can I do if Allah has taken away love and compassion from your heart”. The Prophet would show special kindness to orphaned children. Some parents believe that being frank with children is not good from discipline point of view. This is wrong. Love and leniency can do much that fear and strictness cannot do. If leniency leads to rudeness on the part of children it should be mixed with strictness. That will tell the children that parents are basically kind but can be tough if children show rudeness and bad manners. Over-protection and over-care are undesirable. Let the child grow up as a responsible person. Only provide them guidance.



https://www.youtube.com/watch?v=EKTedzgBqyI

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World shines
9
Rabi alawel

What Do Others Say About Him?

Before We Begin our "A to Z of Muhammad" - Let's See What 12 Famous People Have Said About Muhammad (peace and blessings be upon him) Throughout the Centuries...

His complete biography has been authenticated and circulated amongst scholars around the world starting while he was still alive and continuing up until today. One of the first examples we quote from is from the Encyclopedia Britannica, as it confirms:
(Regarding Muhammad) "... a mass of detail in the early sources shows that he was an honest and upright man who had gained the respect and loyalty of others who were likewise honest and upright men."
[Vol. 12]


Another impressive tribute to Muhammad, peace and blessings be upon him is in the very well written work of Michael H. Hart, "The 100: A Ranking of the Most Influential Persons in History." He states that the most influential person in all history was Muhammad, peace and blessings be upon him, with Jesus second. Examine his actual words:
"My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level."

[Michael H. Hart, THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York: Hart Publishing Company, Inc., 1978, page. 33.]


According to the Quran, Prophet Muhammad was the most excellent example for all of humanity. Even non-Muslim historians recognize him to be one of the most successful personalities in history. Read what the Reverend R. Bosworth-Smith wrote in "Mohammed & Mohammedanism" in 1946:
"Head of the state as well as the Church, he was Caesar and Pope in one; but, he was pope without the pope's claims, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by a Right Divine, it was Mohammad, for he had all the power without instruments and without its support. He cared not for dressing of power. The simplicity of his private life was in keeping with his public life."


While we are reviewing statements from famous non-Muslims about Prophet Muhammad, peace and blessings be upon him, consider this:
"Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?"

[Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp. 276-277.]


And then we read what George Bernard Shaw, a famous writer and non-Muslim says:
"He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness."

[The Genuine Islam, Singapore, Vol. 1, No. 8, 1936]

""If greatness of purpose, smallness of means, and outstanding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad?"


https://www.youtube.com/watch?v=P4gaqBI20h4
when Christ was born Ahmed Deedat a lecture debates youtube

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Among the miracles that were granted to the Prophet, sallallaahu ‘alayhi wa sallam, as divine support for his Da‘wah (call) and a means of uplifting his status, was the speech of inanimate objects and animals to him. This matter had a great effect on souls, stimulated minds and drew people's attention to the Da‘wah. It also proved to people that the Da‘wah was true and real and supported by arguments and evidence. Therefore, it was only appropriate for sensible people to accept it and follow the great religion of Islam which brings them benefits, wards off harm, elevates their position among nations and guarantees for them happiness in both worlds.

Indeed, inanimate objects and animals spoke: food exalted Allaah The Almighty, stones and trees saluted the Prophet, sallallaahu ‘alayhi wa sallam, the trunk of a palm tree yearned for him, and a camel complained to him. These miracles and lessons certainly occurred and were authentically narrated so that they would be believed and accepted - even if they might contradict human reason.

Among the inanimate objects that Allah The Almighty made to speak to the Prophet, sallallaahu ‘alayhi wa sallam, was food. Once, while it was being eaten, some food exalted Allaah The Almighty and the Companions heard its exaltation. ‘Abdullaah ibn Mas‘ood said,"We were with the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, on a journey, and we ran short of water. He said: ‘Bring the remaining water with you.’People brought a utensil containing a little water. He dipped his hand in it and said:'Come to the blessed water - and the Blessing is from Allaah!’ I saw the water flowing from among the fingers of the Messenger, sallallaahu ‘alayhi wa sallam, and we certainly heard the food glorifying Allaah when it was being eaten [by him]." [Al-Bukhaari]


https://www.youtube.com/watch?v=L3XK5cnq7RI

In Al-Fat’h, Al-Haafith Ibn Hajar mentioned that grapes, ripe dates and gravel all exalted Allaah The Almighty.

It is also mentioned in this regard that stones, mountains and trees would greet the Prophet, sallallaahu ‘alayhi wa sallam. It was narrated on the authority of Jaabir ibn Samurah that the Prophet, sallallaahu ‘alayhi wa sallam, said: "I recognize a stone in Makkah which would salute me before my commissioning as a Prophet. I still recognize it." [Muslim]

As another example, ‘Ali ibn Abi Taalib said,“I was once with the Prophet, sallallaahu ‘alayhi wa sallam, in Makkah and we went out to some location. Every mountain and tree which the Prophet, sallallaahu ‘alayhi wa sallam, passed by would salute him,[(saying], 'Peace be upon you, O Messenger of Allaah.''' [At-Tirmithi and Ad-Daarimi. Saheeh - Al-Albaani]

Moreover, the tree-trunk which the Prophet, sallallaahu ‘alayhi wa sallam, would stand beside while giving his Khutbah (Friday sermon) was one of the inanimate objects which talked to the Prophet, sallallaahu ‘alayhi wa sallam. Ibn ‘Umar said,“The Prophet, sallallaahu ‘alayhi wa sallam, would deliver his Khutbah while standing beside a trunk (of a palm-tree). When he had the pulpit made, he used it instead. The trunk therefore began weeping, and so the Prophet went to it and rubbed his hand over it [to stop it crying]." [Al-Bukhaari]

Another wording states, "The trunk bellowed like a bull such that the mosque shook." [Ad-Daarimi]

A third wording states, "The trunk bellowed until it cracked and split." [Ahmad]


https://www.youtube.com/watch?v=LDBlz68pCnw

https://www.youtube.com/watch?v=OXsRx1mrgkw

^ truly, in the remembrance of Allah thou find peace

gazak allah khiran brother


Also, the speech of animals was another miracle with which Allaah The Almighty honored His Prophet, sallallaahu ‘alayhi wa sallam. There was a camel who complained to the Prophet, sallallaahu ‘alayhi wa sallam, about the injustice of its owner. ‘Abdullaah ibn Ja‘far said,The Prophet, sallallaahu ‘alayhi wa sallam, let me ride behind him one day and told me something in secret which I will not divulge to anyone. The Prophet, sallallaahu ‘alayhi wa sallam, would mostly prefer to relieve himself whilst hiding behind a high object or in a garden of small palm-trees. He once entered a garden that belonged to a man from Al-Ansaar. There he found a camel which moaned and shed tears when it saw the Prophet, sallallaahu ‘alayhi wa sallam. The Prophet, sallallaahu ‘alayhi wa sallam, went to it and rubbed the top and bottom of its ears, and it consequently stopped moaning. The Prophet, sallallaahu ‘alayhi wa sallam, then asked:'Who is the owner of this camel? Whose camel is this?'A young man from the Ansaar [helpers] came and said, ‘It is mine, O Messenger of Allaah.’ Thereupon, the Prophet, sallallaahu ‘alayhi wa sallam, said:‘Will you not fear Allaah with regard to this beast which Allaah The Almighty caused you to possess? It complained to me that you starve it and exhaust it."” [Ahmad and Abu Dawood. Al-Albaani - Saheeh]

Exalted is Allaah who made inanimate objects and animals speak to the Prophet, sallallaahu ‘alayhi wa sallam, and made this a miracle that proved the veracity of his Prophethood and Da‘wah!
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https://www.youtube.com/watch?v=dJPPMClrbqg


https://www.youtube.com/watch?v=H_wgclidI2Q

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qibla change in islam


There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.

“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)

Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".

“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”

“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)

Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.

It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.

Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.

Change Of Qibla From Jerusalem To Kaaba By Nouman Ali


https://www.youtube.com/watch?v=TfeSLuLMeAo

Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri

Khan
https://www.youtube.com/watch?v=v67R8quJvP8