Racism Against Black People

Narrated Anas bin Malik: Allah's Apostle said, "You should listen to and obey, your ruler even if he was an Ethiopian (black) slave whose head looks like a raisin."

Sahih Bukhari 9:89:256

Narrated Anas: The Prophet said, "Listen and obey (your chief) even if an Ethiopian whose head is like a raisin were made your chief."

Sahih Bukhari 1:11:662

Narrated Anas bin Malik: The Prophet said to Abu-Dhar, "Listen and obey (your chief) even if he is an Ethiopian with a head like a raisin."

Sahih Bukhari 1:11:664

Jabir (Allah be pleased with him) reported: There came a slave and pledg- ed allegiance to Allah's Apostle (may peace be upon him) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (may peace be upon him) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)

Sahih Muslim 10:3901

'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said: When Haruria (the Khwarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said," There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah us one black man among them (Khwarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.

Sahih Muslim 5:2334

Shem, the son of Noah was the father of the Arabs, the Persians, and the Greeks; Ham was the father of the Black Africans; and Japheth was the father of the Turks and of Gog and Magog who were cousins of the Turks. Noah prayed that the prophets and apostles would be descended from Shem and kings would be from Japheth. He prayed that the African’s color would change so that their descendants would be slaves to the Arabs and Turks.

Al-Tabari, Vol. 2, p. 11, p. 11

Ham [Africans] begat all those who are black and curly-haired, while Japheth [Turks] begat all those who are full-faced with small eyes, and Shem [Arabs] begat everyone who is handsome of face with beautiful hair. Noah prayed that the hair of Ham’s descendants would not grow beyond their ears, and that whenever his descendants met Shem’s, the latter would enslave them.

Al-Tabari, Vol. 2, p. 21, p. 21

A man of B. al-'Ajilan told me that he was told that Gabriel came to the apostle and said, 'There comes to sit with you a black man with long flowing hair, ruddy cheeks, and inflamed eyes like two copper pots. His heart is more gross than a donkey's; he carries your words to the hypocrites, so beware of him.' This, so they say, was the description of Nabtal.[2]

Ishaq:243

"I have heard the Apostle say: 'Whoever wants to see Satan should look at Nabtal.' He was a sturdy black man with long flowing hair, inflamed eyes, and dark ruddy cheeks. He used to come and talk with the Prophet and listen to him. He would carry what he had said to the hypocrites. Nabtal said, 'Muhammad is all ears. If anyone tells him something he believes it.' Allah sent down concerning him: 'To those who annoy the Prophet and say that he is all ears, say, 'Good ears for you.' For those who annoy the Apostle there is a painful punishment."[2]

Ishaq:243

It is your folly to fight the Apostle, for Allah’s army is bound to disgrace you. We brought them to the pit. Hell was their meeting place. We collected them there, black slaves, men of no descent.

Ishaq:450

The black troops and slaves of the Meccans cried out and the Muslims replied, ‘Allah destroy your sight, you impious rascals.’

Ishaq:374

"Abu Darda reported that the Holy Prophet said: Allah created Adam when he created him (sic). Then He stroke (sic) his right shoulder and took out a white race as if they were seeds, and He stroke (sic) his left shoulder and took out a black race as if they were coals. Then He said to those who were in his right side: Towards paradise and I don't care. He said to those who were on his left shoulder: Towards Hell and I don't care. - Ahmad"

Mishkat, Vol. 3, p. 117

Ahmad ibn Abi Sulayman, the companion of Sahnun said, “Anyone who says that the Prophet was black should be killed.

Ibn Musa al-Yahsubi, Qadi ‘Iyad, p.375

"Ham [Africans] begat all those who are black and curly-haired, while Japheth [Turks] begat all those who are full-faced with small eyes, and Shem [Arabs] begat everyone who is handsome of face with beautiful hair. Noah prayed that the hair of Ham's descendants would not grow beyond their ears, and that whenever his descendants met Shem's, the latter would enslave them."

Al-Tabari, Vol. 2, p. 21, p. 21

"Shem, the son of Noah was the father of the Arabs, the Persians, and the Greeks; Ham was the father of the Black Africans; and Japheth was the father of the Turks and of Gog and Magog who were cousins of the Turks. Noah prayed that the prophets and apostles would be descended from Shem and kings would be from Japheth. He prayed that the African's color would change so that their descendants would be slaves to the Arabs and Turks."

Al-Tabari, Vol. 2, p. 11, p. 11

Narrated 'Abdullah: The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a, i.e., Al-Juhfa. I interpreted that as a symbol of epidemic of Medina being transferred to that place (Al-Juhfa)."

Sahih Bukhari 9:87:161

Narrated 'Abdullah bin 'Umar: concerning the dream of the Prophet in Medina: The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a. I interpreted that as (a symbol of) the epidemic of Medina being transferred to Mahai'a, namely, Al-Juhfa."

Sahih Bukhari 9:87:162

Narrated Salim's father: The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling in Mahai'a. I interpreted that as (a symbol of) epidemic of Medina being transferred to Mahai'a, namely, Al-Juhfa."

Sahih Bukhari 9:87:163

[edit] Negative Attitudes against Black Color

Abu Dharr reported: The Messenger of 'Allah (may peace be upon him) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (may peace be upon him) as you are asking me, and he said: The black dog is a devil.

Sahih Muslim 4:1032

And on the day of resurrection you shall see those who lied against Allah; their faces shall be blackened. Is there not in hell an abode for the proud?

Qur'an 39:60

The day will come when some faces will be brightened (lightened) (with joy), while other faces will be darkened (with misery). As for those whose faces are darkened, they will be asked, "Did you not disbelieve after believing? Therefore, suffer the retribution for your disbelief." As for those whose faces are brightened (lightened), they will rejoice in GOD's mercy; they abide therein forever.

Qur'an 3:106-107

[edit] Islamic Writers and Scholars on Black People

Ibn Khaldun (1332–1406) was, among other things, an Islamic jurist, Islamic lawyer, Islamic scholar, Islamic theologian, and hafiz

"Therefore, the Negro nation are, as a rule, submissive to slavery, because [Negroes] have little [that is essentially] human and have attributes that are quite similar to those of dumb animals, as we have stated."[3]

Ibn Khaldun, Muqaddimah, 14th century

"beyond [known peoples of black West Africa] to the south there is no civilization in the proper sense. There are only humans who are closer to dumb animals than to rational beings. They live in thickets and caves, and eat herbs and unprepared grain. They frequently eat each other. They cannot be considered human beings."[3]

Ibn Khaldun, Muqaddimah

Ibn Sina or Avicenna (980-1037), was, among other things, a Hafiz, Islamic psychologist, Islamic scholar, and Islamic theologian

[Blacks are] people who are by their very nature slaves.[4]

Quoted in “Blasphemy Before God: The Darkness of Racism In Muslim Culture” by Adam Misbah aI-Haqq

Ibn Qutaybah (828-889), was a renowned Islamic scholar from Kufa, Iraq

"[Blacks] are ugly and misshapen, because they live in a hot country."[3]

Ibn Qutaybah (828-889)

Nasīr al-Dīn al-Tūsī (1201-1274), was a Shia Muslim Scholar and Grand Ayatollah

"If (all types of men) are taken, from the first, and one placed after another, like the Negro from Zanzibar, in the Southern-most countries, the Negro does not differ from an animal in anything except the fact that his hands have been lifted from the earth -in no other peculiarity or property - except for what God wished. Many have seen that the ape is more capable of being trained than the Negro, and more intelligent."[3]

Nasir al-Din al-Tusi, Tasawwurat (Rawdat al-taslim):

[The Zanj (African) differ from animals only in that] their two hands are lifted above the ground,... Many have observed that the ape is more teachable and more intelligent than the Zanj.[4]


Al-Muqaddasi (945/946-1000) was a medieval Muslim geographer

"Of the neighbors of the Bujja, Maqdisi had heard that "there is no marriage among them; the child does not know his father, and they eat people -- but God knows best. As for the Zanj, they are people of black color, flat noses, kinky hair, and little understanding or intelligence."[3]

Al-Muqaddasi (fl. 966), Kitab al-Bad' wah-tarikh, vol.4

Al-Masudi (896-956), was a Muslim historian and geographer, known as the "Herodotus of the Arabs."[5]

"Galen says that merriment dominates the black man because of his defective brain, whence also the weakness of his intelligence."[3]

Al-Masudi, Muruj al-dhahab

Ibn al-Faqih was a Muslim historian and geographer

"A man of discernment said: The people of Iraq ... do not come out with something between blonde, buff and blanched coloring, such as the infants dropped from the wombs of the women of the Slavs and others of similar light complexion; nor are they overdone in the womb until they are burned, so that the child comes out something between black, murky, malodorous, stinking, and crinkly-haired, with uneven limbs, deficient minds, and depraved passions, such as the Zanj, the Somali, and other blacks who resemble them. The Iraqis are neither half-baked dough nor burned crust but between the two."[3]

Ibn al-Faqih al-Hamadani, Mukhtasar Kitab al-Buldan, 903 AD

Abu Rayhan al-Biruni (973-1048), was an Islamic scholar and polymath

"The Zanj are so uncivilized that they have no notion of a natural death. If a man dies a natural death, they think he was poisoned. Every death is suspicious with them, if a man has not been killed by a weapon."[3]

Abu Rayhan al-Biruni, India, 1030 AD

Hudud al-`Alam is a book dedicated to Abu l-Ḥārith Muḥammad b. Aḥmad, a ruler of the local Farighunid dynasty.

"Their [Zanj] nature is that of wild animals. They are extremely black." "Among themselves [the Sudan] there are people who steal each other's children and sell them to the merchants when the latter arrive."[3]

Hudud al-`Alam, 982 AD

"[inhabitants of sub-Saharan African countries] are people distant from the standards of humanity" "Their nature is that of wild animals..."[3]

Hudud al-`alam, 982 AD

"As regards southern countries, all their inhabitants are black on account of the heat of their climate... Most of them go naked... In all their lands and provinces, gold is found.... They are people distant from the standards of humanity."[3]

Hudud al-`Alam, 982 AD

Al Jahiz (781–869), was a famous Muslim scholar

"Like the crow among mankind are the Zanj [African Blacks] for they are the worst of men and the most vicious of creatures in character and temperament."[3]

Jahiz, Kitab al-Hayawan, vol. 2

"We know that the Zanj (blacks) are the least intelligent and the least discerning of mankind, and the least capable of understanding the consequences of actions."[3]

Jahiz, Kitab al-Bukhala (The Book of Misers)

"They [the Shu`ubiyya] maintain that eloquence is prized by all people at all times - even the Zanj, despite their dimness, their boundless stupidity, their obtuseness, their crude perceptions and their evil dispositions, make long speeches."[3]

Jahiz, Al-Bayan wa`l-tabyin, vol. 3

Ibn Abi Zayd (922–996), was a Maliki scholar from Al-Qayrawan in Tunisia.

It is disliked to trade in the land of the enemy or the land of the blacks. The Prophet, peace be upon him, said, "Travel is a portion of punishment."[6]

Yet ignorant Africans still get attached to this fuckery of a religion. When will SSA people realise that Arabs and other MENA peoples hate our guts. Even to this very day MENAs routinely enslave and r@pe black women.
Screw Islam and Screw Arabs.

The only thing that we should respect about the Middle East is Zanj Rebellion!

Funny but true.op ur post is just a tip of the iceberg,take the whole volumes of bukhari,muslim,tabari and others and u will be shocked.it would av been better and a bit easier to rationalize islam if quran only is used.

Look at how ISIS/ISIL/whatever fuckery want to split up Africa.


Notice how West Africa on that map would become the Maghreb! No doubt they would turn West Africa into another "Mauritania" where SSA men will be castrated and the women becoming the Arabs s3xual plaything.
Why do think South Sudan split away from Sudan in the first place?

No amount of praying to whatever god you believe in will stop these Arab degenerates. Only killing them will stop them.

Also ISIS/ISIL/whatever fuckery is now in Libya!
www.cnn.com/2014/11/18/world/isis-libya/

BlackKenichi:
Look at how ISIS/ISIL/whatever fuckery want to split up Africa.


Notice how West Africa on that map would become the Maghreb! No doubt they would turn West Africa into another "Mauritania" where SSA men will be castrated and the women becoming the Arabs s3xual plaything.
Why do think South Sudan split away from Sudan in the first place?

No amount of praying to whatever god you believe in will stop these Arab degenerates. Only killing them will stop them.

Also ISIS/ISIL/whatever fuckery is now in Libya!
www.cnn.com/2014/11/18/world/isis-libya/

This is similar to what led to the crusades. .

Today we have secular governments that will blow up those dirty islamist muslims...

This topic has been dealt with severally on previous occasions. The tedium is mind-numbing. However, in the spirit of providing guidance to recalcitrant children, here we go again...

"O Mankind, We created you from a single (pair) of a male and a female and made you into nations and tribes, that you may know each other. Verily the most honored of you in the sight of God is he who is the most righteous of you" (Quran 49:13).

The above verse clearly indicates that superiority with God is by piety and righteousness, NOT sex, race or tribe.

Abu Hurairah (RA) narrates that the prophet (saw) once said to Bilaal (RA) at the time of fajr salaat;
"Oh Bilaal inform me of that action you carry out in Islam in which you hold high hopes of its reward, for indeed I have heard your footsteps IN FRONT OF ME in Paradise."
Bilaal (RA) said;
"I have not done any such action except that whenever I make ablution during the night or day, I would perform salaah with it."
[Saheeh Bukhari V1\2 P60 Daarul Fikr]

The prophet (saw) did not shy away from seeing a former black slave IN FRONT OF HIM in Paradise. So much for racism.

Abu Dharr (RA), the leader of the tribe of Ghifar, and one who accepted Islam in its early days, narrates:
"Once I was conversing with Bilal. Our conversation gave way to a dispute. Angry with him, the following insult burst from my mouth: 'You cannot comprehend this, O son of a black woman.'
Bilal was both upset and greatly angered.
A while later a man came and told me that the prophet (saw), summoned me. I went to him immediately. He said to me:

'I have been informed that you addressed Bilal as the son of a black woman.'

I was deeply ashamed and could say nothing. God's Messenger continued his reprimand
'This means you still retain the standards and judgements of the pre-Islamic days of ignorance. Islam has eradicated all those false standards or measures judging people by blood, fame, colour or wealth. It has established that the best and most honourable of men is he who is the most pious and upright in conduct. Is it right to defame a believer just because he is black?'
Abu Dharr felt profound remorse. He went straight to Bilal's house and, putting his head on the threshold, said: 'This head will not rise from here until the blessed feet of Bilal tread on the face of foolish, impolite Abu Dharr.'
Bilal responded: 'That face deserves to be kissed, not trodden upon'
Bukhari

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said,
“There are certainly people who brag about their ancestors who have died. Verily, they are coal for Hellfire such that they are more contemptible to Allah than the beetle that rolls dung with its nose. Verily, Allah has removed from you the pride of the time of ignorance with its boasting about ancestors. Verily, either one is a believer who fears Allah or a miserable sinner. The people are all the children of Adam, and Adam was created from dust.”
Source: Sunan At-Tirmidhi 3955
Grade: Hasan (fair) according to Ibn Hajar


Zayd ibn Haritha was one of the first four people to accept Islam. Slave traders had kidnapped him from his parents and sold him in the Makkan market. Khadija, the future wife of the Prophet Muhammad, upon him be peace and blessings, bought him and, upon her marriage, gave him to her husband as a present. The future Prophet (saw) emancipated Zayd and adopted him as a son. After years of search, Zayd's parents found him in Makka but Zayd preferred to remain with the Prophet.
Zayd was also a black man. The Messenger loved him very much. He gave Zaynab bint Jahsh, famous for her beauty and nobility, to him in marriage. He made Zayd the commander of the Muslim army in the battle of Mu'ta, the first encounter of Muslims with the Romans. Zayd was martyred in this battle.

Usama was the son of Zayd. The Messenger loved him too very much. When Usama was a child, the Prophet would sit him on one knee, while Umama, the little daughter of one of the Companions, sat on his other knee. During his Caliphate, 'Umar assigned for Usama a larger stipend than for his own son, 'Abdullah, even though there was no difference in seniority or merit between them. 'Umar explained to 'Abdullah why he did so: 'My son! God's Messenger loved Usama more than you and his father more than your father.'
Before his death, the Messenger, upon him be peace and blessings, formed an army to dispatch against the Romans in which all of the leading Companions including Abu Bakr and 'Umar also participated. The Messenger appointed Usama- a black man; as a commander of that army, notwithstanding that Usama was still a teenager, and said: 'As his father had the necessary qualities to command an army, Usama too is qualified to be a commander.'

Barakah (RA) known as Umm Ayman, was the abyssinian slave woman of the prophet's (saw) parents when he was young. He emancipated her and loved her so much that he referred to her as "the mother after my mother", and intimated that she was one of the women of Paradise. The Caliphs Abu bakr and Umar (RA) paid her their respects after the prophet's death (saw). She was the wife of the aforementioned Zayd and the mother of Usama.

The Prophet's Last Sermon at Mount Arafat in 632 AD is perhaps his most noteworthy manifestation of anti-racism. In his speech, he stated directly and unambiguously;
"An Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab ... a white person has no superiority over a black, nor does a black have any superiority over white except by piety and good action."
The Last Sermon is the culminating point of the prophet Muhammad's life (saw).

I could literally present dozens more of such hadeeth; but that would just be pouring more water on a wet stone.

With all these black companions, adopted mother, beloved adopted sons, and army commanders; as well as unambiguous statements condemning racial or tribal discriminations, I truly cannot understand how accusations of racism can be attributed to Islam.