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Stealth Religion by PastorAIO: 12:13pm On Mar 04, 2009

In today's polarized world, the conflict between atheism and religion is shaping up to be the fight of the century. In this corner, the new atheists, flexing their muscles with books such as God is Not Great by Christopher Hitchens and The God Delusion by Richard Dawkins. In that corner, the religious fundamentalists, who are responsible for 9/11, the Christian takeover of America, polluting the minds of their children, and numberless other atrocities. It's science and reason against dogmatism and blind faith, making it obvious who the enlightened liberal should root for.

Well, not quite. The truly enlightened liberal should experience a twinge of doubt about the very blackness and whiteness of i[/b]t. Let me show you how a bit of evolutionary thinking can paint a more interesting picture in shades of gray.


The new atheists hate religion for causing between-group conflict and especially for its wanton disregard of the canons of rational thought. Yet, both of these problems extend far more widely than religion. Between-group conflict pervades the animal world. Ant colonies, lion prides, and chimp troops don't have religion, but they do have between-group conflict. As for the canons of rational thought, to the extent that brains evolved by natural selection, their main purpose is to cause organisms to behave adaptively in the real world--not to directly represent the real world.

This leads to a crucial distinction between what I call [b]factual and practical realism
. Consider Hans and Igor, who are mortal enemies. Hans understands that Igor is much like himself, even to the point of competing for the same square of ground. Igor regards Hans as an inhuman monster, completely unlike himself. If Igor's belief makes him fight with greater determination, then it counts as practically realistic, even if it is factually incorrect. Now imagine similar contests among beliefs--and the brains that create beliefs--taking place over thousands of generations of genetic and cultural evolution. Voila! We arrive at a conception of human mentality that is far more nuanced and interesting than the black-and-white cartoon of atheism vs. religion.

Factual and practical realism are not always at odds. To pick an obvious example, a hunter needs to know the exact location of his quarry. The point is that the relationship between the two is complex and that our minds are prepared to massively depart from factual realism, when necessary, in ways that motivate effective action. This is not a sign of mental weakness but a time-tested survival strategy. Moreover, adaptive fictions are not restricted to religions. Patriotic histories of nations have the same distorted and purpose-driven quality as religions, a fact that becomes obvious as soon as we consider the histories of nations other than our own. Intellectual movements such as feminism and postmodernism are often shamelessly open about yoking acceptable truths to perceived consequences. That's what it means to be politically correct. Scientific theories are not immune. Many scientific theories of the past become weirdly implausible with the passage of time, just like religions. When this happens, they are often revealed as not just wrong but as purpose-driven. Scientific theories cannot be expected to approximate factual reality when they are proposed, but only after they have been winnowed by empirical evidence.

These and other belief systems are not classified as religions because they don't invoke supernatural agents, but they are just like religions when they sacrifice factual realism on the altar of practical realism. The presence or absence of supernatural agents--a particular departure from factual realism--is just a detail. It is humbling to contemplate that the concerns typically voiced about religion need to be extended to virtually all forms of human thought. If anything, non-religious belief systems are a greater cause for concern because they do a better job of masquerading as factual reality. Call them stealth religions.

Read the rest here:
http://www.huffingtonpost.com/david-sloan-wilson/atheism-as-a-stealth-reli_b_76901.html
Re: Stealth Religion by PastorAIO: 12:29pm On Mar 04, 2009
I've made bold some phrases above just to emphasis certain points.
The truly enlightened liberal should experience a twinge of doubt about the very blackness and whiteness of it

A useful rule of thumb in life is to raise your guard when things are explained in very simple black and white terms. Simple solutions such as 'it's the jews fault, let's kill all the Jews then everything will be alright' or 'It's religion and when africa stops being so religious everything will be alright' must be guarded against. Of course every Ideology promises great things if very simple ideas are followed. In my experience Life just ain't like that.

factual and practical realism.

Friedrich Nietzsche always disdained people's claims of rationalism or objectivity. Personally I share his distrust of such claims.
“they pose as having discovered and attained their real opinions through the self-evolution of a cold, pure, divinely unperturbed dialectic: while what happens at bottom is that a prejudice, a notion, an ‘inspiration,’ generally a desire of the heart sifted and made abstract, is defended by them with reasons sought after the event
- Nietzsche, Beyond Good and Evil.

In fact what many people laud as rationalism is merely another form of the emotionalism that it claims to be superior to.

Scientific theories are not immune. Many scientific theories of the past become weirdly implausible with the passage of time, just like religions. When this happens, they are often revealed as not just wrong but as purpose-driven. Scientific theories cannot be expected to approximate factual reality when they are proposed, but only after they have been winnowed by empirical evidence.

Now ain't that something. That only after a theory has been disproved does it become clear the extent to which it was informed by purposes other than a pure quest for truth.

Furthermore, we cannot always separate a scientists need for funding from the manner he presents his theories if not from the actually theories themselves.

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