Certainly, there is a difference between June and July. Ohanaeze Ndigbo is a socio-cultural organisation founded to be Igbo apex ruling body. The founding fathers had good intentions to use the organization pursue the collective interest of the entire igbo individuals and communities. It was also the original design of the founding fathers to use the Ohanaeze platform ensure political harmony in all south east states, including Delta and Rivers states that form part of the Seven states of Ohanaeze. The overriding influence of Ohanaeze was also intended to manifest in the electoral process in order to ensure that responsible Igbo politicians are elected into political offices to accelerate aggregate development. Above all, Ohanaeze was created to be practically nonpartisan. Granted, Ohanaeze Ndigbo started very well and promisingly too. Ndigbo were also highly proud of the only socio-cultural organisation reflecting their interest, ideology and aspirations. But between the years 2010 and 2011, something went wrong in the leadership and general activities of Ohanaeze Ndigbo. The Igbo apex socio-cultural body lost focus and navigated into a dangerous direction; chasing empty economic and political mirage for selfish and personal aggrandizement. This unmentionable conduct of Ohanaeze leadership and it's membership continued unabated and grew even worse and went hysterical when a new leadership took over from the professor from Delta state. It was from that period that Ohanaeze Ndigbo became an anti Igbo interest organisation. The members of the leadership of Ohanaeze became political jobbers and errand boys of politicians. At this stage, Ohanaeze lost total focus and became a veritable tools in the hands of Igbo haters to fight against Igbo collective interest. To impress their pay masters, Ohanaeze Ndigbo leadership at all levels spoke against Igbo interest and was ever ready to fight any Igbo group lamenting for Igbo benefits from the national government. It was that bad. From that point, Ndigbo lost interest and love in anything that has to do with Ohanaeze. Still the Ohanaeze leadership didn't care. They considered their personal interest above the collective joy of Ndigbo. The climax of their insensitive disposition came open when it was visible that the agony of Ndigbo as a people was the happiness of the former Ohanaeze leadership and it's members. The illegal arrest and unlawful incarceration of Nnamdi Kanu by the despotic government of Buhari was the height of it all. When all good Nigerians, including foreigners were speaking against inhuman treatment been melted at Kanu, Ohanaeze was busy seeking the face of the enemies of Ndigbo. When the peaceful IPOB members were killed in cold blood by Nigeria military and police, Ohanaeze would look elsewhere. At a time, when the government of Lagos state demolished shops belonging to Igbo traders, I had had to call one of the Ohanaeze state presidents in the south west to see how the suffering of our people could be ameliorated, I was shocked and dumbfounded at the response I got. The man was blunt and mean to tell me Ohanaeze has no business with those traders whom he said did not regard the apex body. That was what Ohanaeze Ndigbo turned to. That was why Ndigbo became nothing again in Nigeria despite their industry, education, overwhelming population and intellectual prowess. That was how Ndigbo became a people that can be killed at anytime and anywhere even in their homes as we saw in Enugu state. That was why an Igbo woman could be beheaded in Kano state without any response or retaliation from Ndigbo. That was how abysmally useless and aimless Ohanaeze Ndigbo became. That was why Ndigbo lost interest in their apex socio-cultural organisation and found solace in the INDIGENOUS PEOPLE OF BIAFRA- IPOB. In following IPOB and it's leadership, Ndigbo showed their hunger for a reliable umbrella under whose leadership they can demonstrate their astute unity and unprecedented followership. Indeed, Ndigbo did prove to the world that they can be fanatically humble followers if they see reliable, responsible and sacrificial leadership worthy of their respect. The leader of IPOB, Nnamdi Kanu also proved himself as Igbo who can be trusted in all ramifications and circumstances. Gladly, a new page of life has begun for Ndigbo. Ohanaeze Ndigbo has a new leadership today. A leadership that can be trusted. A new leadership of Ohanaeze that Ndigbo can bank their hopes and aspirations on without shaking. New leadership that has come to restore the lost dignity and glory of Africa's most spread and influential race - Ndigbo. A new leadership with a personality that epitomizes the masculine edition of Igbo bravery and indomitable spirit. The man whose first public speech had echoed the heart desire of all Igbos; whose open comments has not rejected the dreams of Igbo young people in their love for the struggle and expectations of IPOB and MASSOB. The new supreme leader of Ndigbo worldwide is Chief John Nnia Nwodo. He has started highly honorably and selflessly too. We wish this new President of Ohanaeze Will continue to focus on paramount Igbo interest and aspirations, avoiding all distractions from possible political detractors.

Ads-4naira-blog correspondent
Val Igwebuike


source;http://www.igboglobalnews.com/2017/01/now-that-man-with-igbo-heart-is-in.html

lalastica

see head like home theater

After reading his speech all I could say was Hao(Good), LiangHao(very good).
I want him to keep up the resistance against the aggressions of the buhari govt on ndigbo

All seemed lost until biafra dispatched its favoured son. Enter nnamdi kanu. Joined in battle henceforth by the incorruptible ohaneze presidend nnia nwodo. Together they stand against the chief of fulani herdsmen by the grace of northern elders council behold buhari the sharia specialist

I hail thee children of hate