Shango of the Oyo Empire
Statue of Shango, the Yoruba orisha of thunder

Shango was the fourth king of the Oyo clan in Yorubaland who brought prosperity to the Empire he inherited. Many stories have been told about him, and several myths surround him. He stands as the cornerstone of many Afro-Caribbean religions.

In the Yoruba religion , Shango (Xangô or Changó in Latin America ), is perhaps the most popular Orisha . He is the orisha of thunder and one of the principal ancestors of the Yoruba people. In the Santeria religion of the Caribbean, Shango is considered to be the focal point as he represents the Oyos of West Africa. The Oyo empire sold a lot of people to the Atlantic slave trade who then took them to the Caribbean and South America. It is primarily for this reason that every major Orisha initiation ceremony performed in the New World within the past few hundred years has been based on the traditional Shango ceremony of Ancient Oyo. Such ceremonies survived the Middle Passage and are considered to be the most complete traditional practices to have arrived on American shores.

Shango's sacred colors are ' red and
white ; his sacred number is 6 ; his symbol is the oshe , which represents swift and balanced justice. He is owner of the bata (3 double-headed drums) and of music in general, as well as the art of dance.
Shango is venerated in Santería ,
Candomblé Ketu , Umbanda , and
Vodou . [1]

In art, Shango is depicted with a double-axe on his three heads. He is associated with the holy animal, the
ram , and the holy colors of red and white.

Shaka Zulu
Main article: Shaka
Only known drawing of Shaka standing with the long throwing
assegai and the heavy shield in 1824
Jaja of Opobo

Shaka (sometimes spelled Tshaka,
Tchaka or Chaka ; c. 1787 – c. 22 September 1828) was a Zulu leader. [2]
[3]

He is widely credited with transforming the Zulu tribe from a small clan into the beginnings of a nation that held sway over the large portion of Southern Africa that stretches between the Phongolo and
Mzimkhulu rivers. His military prowess and destructiveness have been widely studied by modern scholarship. One
Encyclopædia Britannica article (Macropaedia Article "Shaka" 1974 ed) asserts that he was something of a military genius for his reforms and innovations. Other writers take a more limited view of his achievements. Nevertheless, his statesmanship and vigour in assimilating some neighbours and ruling by proxy marks him as one of the greatest of the Zulu chieftains.

King Jaja of Opobo

Main article: Jaja of Opobo
King Jaja of Opobo (1821–1891) [
4]
Early life, Jubo Jubogha

Born in Igboland and sold as a slave to a Bonny trader at the age of twelve, he was named Jubo Jubogha by his first master. He was later sold to Chief Alali, the powerful head of the Opobu Manila Group of Houses. Called Jaja by the British, this gifted and enterprising individual eventually became one of the most powerful men in the eastern Niger Delta.

The Niger Delta

The Niger Delta, where the Niger empties itself into the Gulf of Guinea in a system of intricate waterways, was the site of unique settlements called city-states.

From the 15th to the 18th centuries, Bonny, like the other city-states, gained its wealth from the profits of the slave trade. Here, an individual could attain prestige and power through success in business and, as in the case of Jaja, a slave could work his way up to head of state. The House was a socio-political institution and was the basic unit of the city-state.

In the 19th century—after the abolition of the slave trade in 1807—the trade in slaves was supplanted by the trade in palm oil, which was so vibrant that the region was named the Oil Rivers area.

The Houses in Bonny and other city-states controlled both the internal and external palm oil trade because the producers in the hinterland were forbidden to trade directly with the Europeans on the coast; the Europeans never left the coast for fear of malaria.

The rise of King Jaja

Astute in business and politics, Jaja became the head of the Anna People House, extending its activities and influence by absorbing other houses, increasing operations in the hinterland and augmenting the number of European contacts. A power struggle ensued among rival factions in the houses at Bonny, leading to the breakaway of the faction led by Jaja. He established a new settlement, which he named Opobo. He became King Jaja of Opobo and declared himself independent of Bonny.

Strategically located between Bonny and the production areas of the hinterland, King Jaja controlled trade and politics in the delta. In so doing he curtailed trade at Bonny, and at the end of his ascendancy, fourteen of the eighteen Bonny houses had moved to Opobo.

In a few years, he had become so wealthy that he was shipping palm oil directly to Liverpool himself. The British consul could not tolerate this situation. Jaja was offered a treaty of "protection", in return for which the chiefs usually surrendered their sovereignty. After Jaja's initial opposition, he was reassured, in rather vague terms, that neither his authority nor the sovereignty of Opobo would be threatened.
The fall of Jaja and scramble for Africa
Jaja continued to regulate trade and levy duties on British traders, to the point where he ordered a cessation of trade on the river until one British firm agreed to pay duties. Jaja refused to comply with the consul's order to terminate these activities, despite British threats to bombard Opobo. Unknown to Jaja, the Scramble for Africa had taken place and Opobo was part of the territories allocated to Great Britain. This was the era of gunboat diplomacy, where Great Britain used her naval power to negotiate conditions favorable to her people.

Lured into a meeting with the British consul aboard a warship, Jaja was arrested and sent to Accra, where he was summararily tried and found guilty of "treaty breaking" and "blocking the highways of trade".
He was deported to St. Vincent (Saint Vincent and the Grenadines ), West Indies, and four years later, he died en route to Nigeria after he was permitted to return.
Ironically, Jaja's dogged insistence on African independence and effective resistance exposed British imperialism and made him the first victim of foreign territorial intrusion in West Africa. The fate of Jaja reverberated through the entire Niger delta. Amazed at this turn of events, the other delta chiefs quickly capitulated.
In addition, the discovery of quinine as the cure for malaria enabled the British traders to bypass the middlemen and deal directly with the palm oil producers, thus precipitating the decline of the city-states.
King Jaja's downfall ensured a victory for British supremacy, paving the way for the eventual imposition of the colonial system in this region by the end of the century.
Askia Mohammed I (Askia the Great) of Timbuktu

Main article: Askia Mohammad I

Mohammed Ben Abu Bekr "Askia the Great
Mohammed Ben Abu Bekr, the favored general of Sunni Ali, believed that he was entitled to the throne after Sunni Ali's death, rather than Ali's son, Abu Kebr.
Claiming that the power was his by right of achievement, Mohammed attacked the new ruler a year after his acsession and defeated him in one of the bloodiest battles in history. When one of Sunni Ali's daughters heard the news, she cried out "Askia", which means "forceful one." This title was taken by Mohammed as his regnal name .

Askia began by consolidating his vast empire and establishing harmony among the conflicting religions and political elements. Under the leadership of Askia, the Songhay Empire flourished until it became one of the richest empires of that period, from any region. Timbuctoo became known as "The Center of Learning", "The Mecca of the Sudan", and "The Queen of the Sudan".

Tomb of Askia
With his empire firmly established, Askia resumed his attack on the
unbelievers , carrying the rule of Islam into new lands. Askia the Great made
Timbuktu (Archaic English: Timbuctoo ;
Koyra Chiini : Tumbutu ; French :

Tombouctou ) one of the most famous centers of commerce and learning on Earth. The brilliance of the city was such that it still shines in the imagination after three centuries like a star which, though dead, continues to send its light toward us.
Such was its splendor that in spite of its many vicissitudes after the death of Askia, the vitality of Timbuktu is not extinguished.

Oyo Empire

Main articles: Oyo Empire, Yoruba people , and History of the Yoruba people
The Empire
Oyo Empire and surrounding states, c. 1625.

The Oyo Empire (c. 1400–1835) was a
West African empire of present-day
Nigeria . The empire was established by the Yoruba in the 15th century and grew to become one of the largest West African states encountered by colonial explorers. It rose to pre-eminence through wealth gained from trade and its possession of a powerful
cavalry . The Oyo Empire was the most politically important state in the region from the mid-17th to the late 18th century, holding sway not only over other Yoruba kingdoms in modern-day
Nigeria , Benin , and Togo, but also over other African kingdoms, most notable being the Fon Dahomey (in present-day Benin).
Mythical origins

The mythical origins of the Oyo Empire lie with Oranyan (also known as Oranmiyan), the second prince of the Yoruba Kingdom of Ile-Ife. Oranyan made an agreement with his brother to launch a punitive raid on their northern neighbors for insulting their father, the Oba Oduduwa, first of the Oonis of Ife. On the way to the battle, the brothers quarrelled and the army split up. Oranyan's force was too small to make a successful attack, so he wandered the southern shore until reaching Bussa. There the local chief entertained him and provided a large snake with a magic charm attached to its throat. The chief instructed Oranyan to follow the snake until it stopped somewhere for seven days and disappeared into the ground. Oranyan followed the advice and founded Oyo where the serpent stopped. The site is remembered as
Ajaka . Oranyan made Oyo his new kingdom and became the first "oba" (meaning 'king' or 'ruler' in the
Yoruba language ) with the title of "Alaafin of Oyo" (Alaafin means 'owner of the palace' in Yoruba), leaving all his treasures in Ife and allowing another king named Adimu to rule there in his stead.

Early period

A Survey of Old Oyo Palace Compound
Oranyan, the first oba of Oyo, was succeeded by Oba Ajaka, Alaafin of Oyo. Ajaka was deposed because he was seen to be lacking Yoruba military virtues and allowing his sub-chiefs too much independence. Leadership was then conferred upon Ajaka's brother, Jakuta, who was later deified as the deity Shango. Ajaka was restored after Shango's death. Ajaka returned to the throne thoroughly more warlike and oppressive. His successor, Kori, managed to conquer the rest of what later historians would refer to as metropolitan Oyo.

Oyo-Ile

The heart of metropolitan Oyo was its capital at Oyo-Ile, (also known as
Katunga, Old Oyo , or Oyo-oro). [9] The two most important structures in Oyo-Ile were the 'afin', or palace of the Oba, and his market. The palace was at the center of the city, close to the Oba's market which was called 'Oja-oba'. Around the capital was a tall earthen wall for defense with 17 gates. The importance of the two large structures (the palace and the Oja Oba) signified the importance of the king in Oyo.

Ghana Empire

Ashanti Kingdom [10]
Main article: Ashanti people
Map of the Ashanti Region within Ghana
The Ashanti , or Asante, are a major
ethnic group in modern Ghana . The Ashanti speak Twi , an Akan language similar to Fante. For the Ashanti (Asante) Confederacy, see
Asanteman .

Prior to European colonization, the Ashanti people developed a large and influential empire in West Africa. The Ashanti later created the powerful Ashanti Confederacy and became the dominant presence in the region.

The Ashanti , Adansi , Akyem , Assin , and Denkyira peoples of Ghana , like the Baule of Côte d'Ivoire , are subgroups of the West African Akan nation which is said to have migrated from the vicinity of the north-western

Niger River after the fall of the Ghana Empire in the 13th century. [11] Evidence of this is seen in royal courts of the Akan kings reflected by that of the Ashanti kings whose processions and ceremonies show remnants of ancient Ghana ceremonies.
Ethnolinguists have substantiated the migration by tracing word usage and speech patterns along West Africa. [12]
Thus, although the Ghana Empire was geographically different from present-day Ghana, some of its people, specifically the Akan, moved to what is today Ghana, hence the historicity of the name. In fact, the North African

Almoravid dynasty gold coin was renowned throughout the medieval world as being made of the purest of golds, since West African gold was 92 percent pure at the time it was mined, higher than old Egyptian gold ore, which started at 85 percent, a figure which was later refined to 95 percent. Evidence of early Ashanti connections to the Islamic world is the Ashanti word for money – "sikka" – the same as the Arabic word for minting money.

Oduduwa
Some contemporary historians contend that the Yoruba are not indigenous to Yorubaland, but are descendants of immigrants to the region. This version of history contends that Oduduwa was, in fact, a mortal king, from Arabia, under whose leadership the Oyo region of Yorubaland was conquered sometime in the 11th century and the kingdom of Ife as it is currently constituted was established. Oduduwa's relatives established kingdoms in the rest of Yorubaland.

One of Oduduwa's sons, Oranmiyan, took the throne of Benin and expanded the Oduduwa Dynasty eastwards. Further expansion led to the establishment of the Yoruba in what are now Southwest Nigeria, Benin, and Togo, with Yoruba city-states acknowledging the spiritual primacy of the ancient city of Ile Ife. The southeastern Benin Empire, ruled by a dynasty that traced its ancestry to Ifẹ and Oduduwa but largely populated by the Edo and other related ethnicities, also held considerable sway in the election of nobles and kings in eastern Yorubaland.

The Benin Kingdom, Benin City

Main articles: Kingdom of Benin and
Benin City
Founded around the 10th century, Benin served as the capital of the
Kingdom of Benin, the empire of the
Oba of Benin , which flourished from the 14th through the 17th century. No trace remains of the structures admired by European travellers to the Great Benin because the kingdom was looted, blown up and razed to the ground by British forces for their resistance to colonial rule, though the fabled Walls of Benin have been undergoing preservation and restoration procedures for years. After Benin was visited by the Portuguese in 1472, historical Benin grew rich during the 16th and 17th centuries through the export of some tropical products.

The Bight of Benin's shore was part of the so-called "Slave Coast ", from where many West Africans were sold (usually by local rulers) to foreign slave traders. In the early 16th century the Oba sent an ambassador to
Lisbon , and the King of Portugal sent
Christian missionaries to Benin. Some residents of Benin could still speak a
pidgin Portuguese in the late 19th century.
To preserve Benin's independence, bit by bit the Oba banned the export of goods from Benin, until the trade was exclusively in palm oil.

On 1 February 1852, the whole Bight of Benin became a British protectorate where a Consul (representative) represented the protector, until on the 6th of August, 1861, the Bights of Biafra and Benin became a united British protectorate, again under a British Consul.

In the "Punitive Expedition" of 1897, a 1200-strong British force, under the command of Admiral Sir Harry Rawson, conquered and burned the city, destroying much of the country's treasured art and dispersing nearly all that remained. Due to this the "Benin Bronzes ": portrait figures, busts, and groups created in iron , carved ivory , and especially in brass (conventionally called "bronze", are on display in
museums around the world. A scattered catalogue of some 2,500 pieces, the collection arguably constitutes the most argued over pool of antiquities after the disputed treasures of Ancient Egypt itself. After the fall of Benin, the British set apart
Warri province in a bid to punish the Oba and curb his imperial power. The Benin monarchy was restored in 1914, but true power now lay with the colonial administration of Nigeria. The defeat, capture and subjugation of the empire's war-like people marked the sovereign end of one of Africa's greatest medieval states.

Queen Amina of Zaria

Main article: Amina

The seven original states of
Hausaland : Katsina , Daura, Kano,
Zazzau , Gobir , Rano, and Garun Gabas cover an area of approximately 500 square miles (1,300 km 2 ) and comprise the heart of the Hausa realm. In the 16th century, Queen Bakwa Turunku built the capital of Zazzau at Zaria, named after her younger daughter. Eventually, the entire state of Zazzau was renamed Zaria, which is now a province and traditional kingdom in present-day Nigeria.

However, it was her elder daughter, the legendary Amina (or Aminatu), who inherited her mother's warlike nature. Amina was 16 years old when her mother became queen and she was given the traditional title of Magajiya , an honorific borne by the daughters of monarchs. She honed her military skills and became famous for her bravery and military exploits, as she is celebrated in song as "Amina, daughter of Nikatau, a woman as capable as a man."

Amina is credited as the architectural overseer who created the strong earthen walls that surround her city, which were the prototype for the fortifications used in all Hausa states. She subsequently built many of these fortifications, which became known as ganuwar Amina or Amina's walls, around various conquered cities.

The objectives of her conquests were twofold: extension of her nation beyond its primary borders and reducing the conquered cities to a vassal status. Sultan Muhammad Bello of Sokoto stated that, "She made war upon these countries and overcame them entirely so that the people of Katsina paid tribute to her and the men of Kano and... also made war on cities of Bauchi till her kingdom reached to the sea in the south and the west." Likewise, she led her armies as far as Nupe and, according to the Kano Chronicle, "The Sarkin Nupe sent her (i.e. the princess) 40 eunuchs and 10,000 kola nuts. She was the first in Hausaland to own eunuchs and kola nuts .

Amina was a pre-eminent gimbiya (princess) but various theories exist as to the time of her reign or if she ever was a queen. One explanation states that she reigned from approximately 1536 to 1573, while another posits that she became queen after her brother Karama's death, in 1576. Yet another claims that although she was a leading princess and de facto ruler, she was never a titular queen.
Despite the discrepancies in the tale of her life, one thing is certain, over a 34-year period, her many conquests and subsequent annexation of the territories conquered extended the borders of Zaria, which also grew in importance as a result and which became the center of the North-South Saharan trade and the East-West Sudan trade.

Makeda, The Queen of Sheba (960 BC)
Main article: Makeda

The Queen of Sheba , (Arabic Malekat sabaa ﻣﻠﻜﺔ ﺳﺒﺄ , Ge'ez : Nigista Saba
ንግሥተ ሳባ , Yoruba: Ayaba ile Seba ), referred to in the Bible books of 1
Kings and 2 Chronicles , the New Testament , the Qur'an , Ethiopian history and even the tribal traditions of the Yoruba people of West Africa, was the ruler of Sheba , an ancient kingdom which modern archaeology speculates was located in present-day Yemen or
Eritrea , Ethiopia .

Unnamed in the Biblical text, she is called Makeda (Ge'ez : ማክዳ mākidā) in the Ethiopian tradition, and in Islamic tradition her name is Bilqis. In some books she is referred to as Belkis . Alternative names given for her have been Nikaule , Nicaula and Bilikisu Sungbon. She supposedly lived in the 10th century BC.
She is better known to the world as the Queen of Sheba .

In his book, "World's Great Men of Color", J.A. Rogers, gives this description: "Out of the mists of three thousand years, emerges this beautiful story of a Black Queen, who attracted by the fame of a Judean monarch, made a long journey to see him."

The Queen of Sheba is said to have undertaken a long and difficult journey to Jerusalem, in order to learn of the wisdom of the great King Solomon. Makeda and King Solomon were equally impressed with each other. Out of their relationship was born a son, according to the Ethiopian Book of the Glory of Kings, Menelik I.

This Queen is said to have reigned over Sheba and Arabia as well as Ethiopia. The queen of Sheba's capital was Debra Makeda, which she built for herself.
In Ethiopia's church of Axum, there is a copy of what is said to be one of the Tables of Law that Solomon gave to Menelik I.

The story of the Queen of Sheba is deeply cherished in Ethiopia as part of the national heritage. This African Queen serves as one of the exclusive group of people that appear in the traditions of several different religions, with her being mentioned in two holy books- the Bible and the Koran.

Usman dan Fodio

Main article: Uthman Dan Fodio

Shaihu Usman dan Fodio (Arabic :
ﻋﺜﻤﺎﻥ ﺑﻦ ﻓﻮﺩﻱ ، ﻋﺜﻤﺎﻥ ﺩﺍﻥ ﻓﻮﺩﻳﻮ ) (also referred to as Shaikh Usman Ibn Fodio , Shehu Uthman Dan Fuduye, or
Shehu Usman dan Fodio , 1754–1817) was a writer, preacher, Islamic reformer and Sultan of Sokoto . Dan Fodio was one of a class of urbanized ethnic Fulani living in the Hausa city-states in what is today northern
Nigeria . He lived in the city-state of
Gobir , and is considered an Islamic revivalist; he encouraged the education of women in religious matters, and several of his daughters emerged as scholars and writers (with the most prominent of them being the Princess Nana Asmau ).
Dan Fodio was well-educated in classical Islamic science, philosophy and theology, and became a revered religious thinker in his own right. His teacher, Jibril ibn 'Umar, argued that it was the duty and within the power of religious movements to establish the ideal society, free from oppression and vice. Dan Fodio used his influence to secure approval to create a religious community in his hometown of Degel that would, or so he hoped, be a model town.
After the Fulani War , he became the reigning commander of the largest state in the Africa of its day, the Fulani Empire . Dan Fodio worked to establish an efficient government, one grounded in Islamic law. Already aged at the beginning of the war, he retired in 1815 and passed the title of Sultan of Sokoto to his son, Muhammed Bello.

Dan Fodio's uprising inspired a number of later West African jihads , including those of Massina Empire founder Seku Amadu, Toucouleur Empire founder El Hadj Umar Tall (who married one of dan Fodio's granddaughters), Wassoulou Empire founder Samori , and Adamawa Emirate founder Modibo Adama , who served as one of dan Fodio's provincial chiefs.

https://en.m.wikipedia.org/wiki/Legends_of_Africa