oyb:


Yeah, those people are all androids

Like I said earlier its people like you that took the picture...

FriendNG:
He should have suggested smashing of the settlite recording him (Which is audio visual).

I heard Nilesat is own by Kingdom Of Saudi Arabia (KSA). You should start by smashing the Nilesat Camera.

Some people just have the knowledge but lack the balaga to dissimate it.

.
Balaga?

Anyways! Satelite is not in and of itself haram. Using it to watch Qur'an recitation is Halal while using it for porn is haram!

Some people just have the knowledge but lack the balaga to dissimate it

ricktnum:
But 4 legs in hijab kpanshing is not haram. Awon hypocrites.

I dont belive in any Muhammed, Seun you are mad!

You're frustrated

AbdelKabir:
(While Shaykh fawzaan was giving a lecture in al-masjidil haraam, then some people were taking pictures in the second floor in masjidil haraam, then the shaykh saw them and interrupted his lecture saying)

Oh brothers I see some people taking pictures in the sacred mosque(masjidil haraam), taking pictures in the second floor! This is haraam and evil, it is not permissible! It is compulsory to stop these people and[b] collect the devices with them and smash them[/b]! It is not permissible to approve evil in the sacred mosque of Allaah, it is not permissible! It is not permissible to approve evil in any place then how about the (sacred) house of Allaah?

Surah Al-Hajj, Verse 25:

وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ

And whoever inclines to evil actions therein(Al-masjidiul haraam) or to do wrong, him We shall cause to taste a painful torment.
(English - Mohsin Khan)

It is upon you to inform the relevant authorities of this evil action, so they can apprehend these people, these criminals who did not come for worship rather they came to do evil acts. La hawla wa lala quwwata illa billaah...

why on earth should you smash someone's phone or camera just for taking pictures? Haba!!! imagine advocating for violence in a supposed house of God SMH

Rashduct4luv:

.
Balaga?

Anyways! Satelite is not in and of itself haram. Using it to watch Qur'an recitation is Halal while using it for porn is haram!

Some people just have the knowledge but lack the balaga to dissimate it

And snapping picture for going to Hajj is Haram. Not even hajj, look at yourself. All your credentials have your picture. Now tell me it is permissible when it is for identification, then state the hadith that said so.

You're asking 4 phone to be smashed for taking pictures. This is never a way to teach people. Zero balaga.

soulhighman:


You're frustrated

you are hypnotized

MDsambo:
A thread created for Muslims but just look how hard the xtians are trying to derail it, you'll never see a muslim doing such in xtians thread. And they still wonder why they've to swear before commenting here. Bunch of disgusting nitwits.

Islam is their biggest threat and they are doing all they could to stigmatize it ,but they have no idea of what Allah is capable of doing to make Islam the world's only religion and Muslims only people of the world in no distant a time,because while Jesus was sent only to his people (THE LOST SHEEP OF ISRAEL,Muhammad PBUH was sent to all mankind and jinns ,so the message must be universal and it must be accepted universally.So the xtians have not seen anything yet.

I have come again
The terror of muslims

Every week on nl
There is a call to violence by these muslims
Seun sef

BigBrother9ja:

Wetin consign you aproko
Wetin you find come here?


You hypocrite!

big brother naija is calling me a hypocrite. Lol. My friend go and watch ur mojeo and do some waenking hobby . Did you see your mate here? Go and buy aboniki it will help you.

Rashduct4luv:

.
.
See them! Team leave them alone! Let them corrupt the deen!
.
We no go gree!

quiet ur mouth and go and check developed countries. What is wrong in taking pictures of the mosque?

geoworldedu:
Muslims and their brain operating system na wa. hmm.

I love that operating system. That system provides the way for better life upon this deen of Islam. A life that leads to paradise. Alhamdulillaah.

AbdelKabir:


No its not ridiculous! Taking pictures is haraam the prophet said "Verily the most deserving of the most severe punishment in the the of judgement are the picture makers" related by bukhari and Muslim, if it is haraam then how bout taking it in the mosque?!

Picture makers of the prophets or picture makers of the mosque...?

The pctures and videos of the Kaaba is everywhere... Saudi Muslims take pictures in the mosque after Hajj... right there... Didn't they read the hadith too...

I agree... Picture of the prophets shouldnt be spread everywhere or taken or depicted... but my picture taking for myself... brother... how I am going to be severly punished for that...

babaireti:

Islam is their biggest threat and they are doing all they could to stigmatize it , but they have no idea of what Allah is capable of doing to make Islam the world's only religion and Muslims only people of the world in no distant a time, because while Jesus was sent only to his people (THE LOST SHEEP OF ISRAEL,Muhammad PBUH was sent to all mankind and jinns ,so the message must be universal and it must be accepted universally.So the xtians have not seen anything yet.

Through violence and no other way just like what's happening in Nigeria today

iPopAlomo:



Picture makers of the prophets or picture makers of the mosque...?

The hadeeth is clear cut, the only thing I'll add to to it is, the sahabah that related this hadeeth went further to clarify that making pictures of animate things is what is intended, therefore taking pictures of inanimate things is not prohibited

The pctures and videos of the Kaaba is everywhere... Saudi Muslims take pictures in the mosque after Hajj... right there... Didn't they read the hadith too...

I hope you know that "Saudi Muslims" are not yardstick to determine right and wrong in Islam.

I agree... Picture of the prophets shouldnt be spread everywhere or taken or depicted... but my picture taking for myself... brother... how I am going to be severly punished for that...

You will be severely punished for that because the prophet said so...

AbdelKabir:


No its not ridiculous! Taking pictures is haraam the prophet said "Verily the most deserving of the most severe punishment in the the of judgement are the picture makers" related by bukhari and Muslim, if it is haraam then how bout taking it in the mosque?!

Rubbish. So all Muslims who have ever taken picture have all committed Haram.

Fine you all can burn in Hell

jeyselassie:
Everything is haram

What's your business, it's your religion?

you are correct

jeyselassie:
quiet ur mouth and go and check developed countries. What is wrong in taking pictures of the mosque?

.
Are you a kid?

[Do I have the right to snap your picture without your permission? quote author=jeyselassie post=65107840]Everything is haram [/quote]

Do I have the right to snap your picture without your permission? @Everything is haram

jeyselassie:
big brother naija is calling me a hypocrite. Lol. My friend go and watch ur mojeo and do some waenking hobby . Did you see your mate here? Go and buy aboniki it will help you.

Lol
Such a morọn

So my moniker is synonymous with the big brother show àbí?

FriendNG:



And snapping picture for going to Hajj is Haram. And the phone should be smashed. Not even hajj, look at yourself. All your credentials have your picture. Come and tell me it is permissible when it is for identification, then state the hadith that said so.

You're asking 4 phone to be smashed for taking phone pictures. This is never a way to teach people. Zero balaga.

.
Balaga, Some actions becomes permissible in an extreme situation! And this is an example. Passport is not haram. You should know at this stage that if you are in a place with no halal food to break one's fast one can eat haram food!

There is a great deal of evidence to support this principle in the Holy Qur'aan and the Prophet's Sunnah, for example, the verses in which Allah says (interpretation of the meaning):

“Forbidden to you (for food) are: Al‑Maitah (the dead animals — cattle — beast not slaughtered), blood, the flesh of swine, and that on which Allaah’s Name has not been mentioned while slaughtering (that which has been slaughtered as a sacrifice for others than Allaah, or has been slaughtered for idols) and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns — and that which has been (partly) eaten by a wild animal — unless you are able to slaughter it (before its death) ‑ and that which is sacrificed (slaughtered) on An‑Nusub (stone‑altars). (Forbidden) also is to use arrows seeking luck or decision; (all) that is Fisqun (disobedience of Allaah and sin). This day, those who disbelieved have given up all hope of your religion; so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above mentioned meats), then surely, Allaah is Oft‑Forgiving, Most Merciful”

[al-Maa’idah 5:3]

“And why should you not eat of that (meat) on which Allaah’s Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity?”

[al-An’am 6:119]

Examples of this principle include the following:

1. Eating dead meat for one who cannot find anything else and fears that he will die of hunger.

2. Speaking words of kufr when subjected to torture and force.

3. Warding off an aggressor even if that leads to killing him.

See: al-Ashya’ wa’l-Nazaa’ir by Ibn Nujaym, p. 85

Necessity means cases in which a person will be harmed if he does not take the haraam option, in which the harm will effect the five essentials which are: religion, life, honour, reason and wealth.

With regard to the conditions of a haraam thing becoming permissible in the case of necessity, Shaykh Muhammad ibn ‘Uthaymeen (may Allah have mercy on him) mentioned two conditions for that and he explained them in abundant detail with examples, as well as mentioning some objections and the response to them. Hence we will limit ourselves to quoting his words. He (may Allah have mercy on him) said:

This principle is one of the basic fiqhi principles which are indicated by sharee’ah: Everything that is forbidden becomes permissible in the case of necessity.

So what is forbidden becomes permissible in the case of necessity, but there are two conditions.

The first condition:

We should be compelled to do this specific haraam thing, meaning that we cannot find anything with which to meet that necessity except this haraam thing. If we can find something else, then it does not become permissible, even though it could meet our necessity.

The second condition:

The necessity should be met by that haraam thing; if that is not the case, then it remains haraam. If we are not certain whether it will meet the necessity or not, then it also remains haraam. That is because doing something haraam is definitely wrong and meeting necessity by means of it is something concerning which there is doubt, so we should not transgress by doing that which is definitely haraam for the sake of something concerning which there is doubt.

AbdelKabir:


The hadeeth is clear cut, the only thing I'll add to to it is, the sahabah that related this hadeeth went further to clarify that making pictures of animate things is what is intended, therefore taking pictures of inanimate things is not prohibited



I hope you know that "Saudi Muslims" are not yardstick to determine right and wrong in Islam.



You will be severely punished for that because the prophet said so...

Are you the yardstick to measure what is right or wrrong in Islam...

Think... Think... Think...

HateIslam:
These people are so hypocritical. You hate western education but yet you' use western technologies on daily basis

. May be u lack knowledge about Islam, Islam doesn't stop us from using technology but stop us from using it to do evil or committing sin, such as using phone or television to watch pornography, and others relative of abomination... please read about Islam before u can criticize, Islam is perfect but people are not!!! Thanks.

Rashduct4luv:

[s].
Balaga, Some actions becomes permissible in an extreme situation! And this is an example. Passport is not haram. You should know at this stage that if you are in a place with no halal food to break one's fast one can eat haram food!

There is a great deal of evidence to support this principle in the Holy Qur'aan and the Prophet's Sunnah, for example, the verses in which Allah says (interpretation of the meaning):

“Forbidden to you (for food) are: Al‑Maitah (the dead animals — cattle — beast not slaughtered), blood, the flesh of swine, and that on which Allaah’s Name has not been mentioned while slaughtering (that which has been slaughtered as a sacrifice for others than Allaah, or has been slaughtered for idols) and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns — and that which has been (partly) eaten by a wild animal — unless you are able to slaughter it (before its death) ‑ and that which is sacrificed (slaughtered) on An‑Nusub (stone‑altars). (Forbidden) also is to use arrows seeking luck or decision; (all) that is Fisqun (disobedience of Allaah and sin). This day, those who disbelieved have given up all hope of your religion; so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above mentioned meats), then surely, Allaah is Oft‑Forgiving, Most Merciful”

[al-Maa’idah 5:3]

“And why should you not eat of that (meat) on which Allaah’s Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity?”

[al-An’am 6:119]

Examples of this principle include the following:

1. Eating dead meat for one who cannot find anything else and fears that he will die of hunger.

2. Speaking words of kufr when subjected to torture and force.

3. Warding off an aggressor even if that leads to killing him.

See: al-Ashya’ wa’l-Nazaa’ir by Ibn Nujaym, p. 85

Necessity means cases in which a person will be harmed if he does not take the haraam option, in which the harm will effect the five essentials which are: religion, life, honour, reason and wealth.

With regard to the conditions of a haraam thing becoming permissible in the case of necessity, Shaykh Muhammad ibn ‘Uthaymeen (may Allah have mercy on him) mentioned two conditions for that and he explained them in abundant detail with examples, as well as mentioning some objections and the response to them. Hence we will limit ourselves to quoting his words. He (may Allah have mercy on him) said:

This principle is one of the basic fiqhi principles which are indicated by sharee’ah: Everything that is forbidden becomes permissible in the case of necessity.

So what is forbidden becomes permissible in the case of necessity, but there are two conditions.

The first condition:

We should be compelled to do this specific haraam thing, meaning that we cannot find anything with which to meet that necessity except this haraam thing. If we can find something else, then it does not become permissible, even though it could meet our necessity.

The second condition:

The necessity should be met by that haraam thing; if that is not the case, then it remains haraam. If we are not certain whether it will meet the necessity or not, then it also remains haraam. That is because doing something haraam is definitely wrong and meeting necessity by means of it is something concerning which there is doubt, so we should not transgress by doing that which is definitely haraam for the sake of something concerning which there is doubt.[/s]

Trash is all you have said up there... It's either something is right or something is wrong...

There is no semi-right or semi-wrong...

iPopAlomo:
I'm not a christian but this is ridiculous... where is it stated that taking pictures in the mosque is Haram...

... taking picture generally is prohibited in Islam as killing a soul, eating pork, adultory and fornication is prohibited, there are certain things beyond human understanding , if you belief in God, follow His degree without questions.

iPopAlomo:




Trash is all you have said up there... It's either something is right or something is wrong...

There is no semi-right or semi-wrong...

.
.
.
You even cancelled the Qur'an verse too.
.
Probably you have popped alomo!

iPopAlomo:



Are you the yardstick to measure what is right or wrrong in Islam...

Think... Think... Think...

From here it is clear you are not from those that are sincere and this will be my last reply to you, I only replied you just to give you benefit of the doubt as you can see I refused to reply some people who don't know their left from their right and say whatever comes to their mind....


I don't know where I said I'm the yardstick or implied such, I brought the words of the prophet, so where ive I said I am the yardstick? Rather the prophet is the yardstick.....

Rashduct4luv:

.
.
See them! Team leave them alone! Let them corrupt the deen!
.
We no go gree!

Na so brah who e pain make him go die

And if care is not taken even ur scripture prohibits am.

Rashduct4luv:

.
Balaga, Some actions becomes permissible in an extreme situation! And this is an example. Passport is not haram. You should know at this stage that if you are in a place with no halal food to break one's fast one can eat haram food!

There is a great deal of evidence to support this principle in the Holy Qur'aan and the Prophet's Sunnah, for example, the verses in which Allah says (interpretation of the meaning):

“Forbidden to you (for food) are: Al‑Maitah (the dead animals — cattle — beast not slaughtered), blood, the flesh of swine, and that on which Allaah’s Name has not been mentioned while slaughtering (that which has been slaughtered as a sacrifice for others than Allaah, or has been slaughtered for idols) and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns — and that which has been (partly) eaten by a wild animal — unless you are able to slaughter it (before its death) ‑ and that which is sacrificed (slaughtered) on An‑Nusub (stone‑altars). (Forbidden) also is to use arrows seeking luck or decision; (all) that is Fisqun (disobedience of Allaah and sin). This day, those who disbelieved have given up all hope of your religion; so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above mentioned meats), then surely, Allaah is Oft‑Forgiving, Most Merciful”

[al-Maa’idah 5:3]

“And why should you not eat of that (meat) on which Allaah’s Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity?”

[al-An’am 6:119]

Examples of this principle include the following:

1. Eating dead meat for one who cannot find anything else and fears that he will die of hunger.

2. Speaking words of kufr when subjected to torture and force.

3. Warding off an aggressor even if that leads to killing him.

See: al-Ashya’ wa’l-Nazaa’ir by Ibn Nujaym, p. 85

Necessity means cases in which a person will be harmed if he does not take the haraam option, in which the harm will effect the five essentials which are: religion, life, honour, reason and wealth.

With regard to the conditions of a haraam thing becoming permissible in the case of necessity, Shaykh Muhammad ibn ‘Uthaymeen (may Allah have mercy on him) mentioned two conditions for that and he explained them in abundant detail with examples, as well as mentioning some objections and the response to them. Hence we will limit ourselves to quoting his words. He (may Allah have mercy on him) said:

This principle is one of the basic fiqhi principles which are indicated by sharee’ah: Everything that is forbidden becomes permissible in the case of necessity.

So what is forbidden becomes permissible in the case of necessity, but there are two conditions.

The first condition:

We should be compelled to do this specific haraam thing, meaning that we cannot find anything with which to meet that necessity except this haraam thing. If we can find something else, then it does not become permissible, even though it could meet our necessity.

The second condition:

The necessity should be met by that haraam thing; if that is not the case, then it remains haraam. If we are not certain whether it will meet the necessity or not, then it also remains haraam. That is because doing something haraam is definitely wrong and meeting necessity by means of it is something concerning which there is doubt, so we should not transgress by doing that which is definitely haraam for the sake of something concerning which there is doubt.

And who is talking about food here? Who desent know about it permissibility in some cases. Even the issue of taking pictures have different views by different scholars. What they have centered on is, it is haram to make sculpture, or drawing. But regarding pictures it is a controversial one. Some still take videos as haram. Both you and the shiek lack Balaga.


You are not making anything new in photograph but reflecting what God has created. Image and looking at the mirrow are all the same except image is preserve while mirror image is not. The word tasweer is not the same image of today that the hadith is talking of.



https://www.youtube.com/watch?v=2eIfLNi2y0A


Go and educate yourself or rather start smashing peoples phone for taking pictures in not even masjidul haram anywhere.

.