LLobiorah:



Your thought, your business.

MelesZenawi:
[s]


Well it is my thought as business because Igbo language is my first language not as you that Igbo serves as your second language.

Always puts issues in their right perspective[/s].

NaijirianKing:
BREAKING_NEWS

GUO, Ezenwata and Young shall grow luxurious buses Hijacked to unknown destination by Fulani Bandits at Lokoja express way after Okene.
Pray for Igbos. We got info that they separated all the passengers of northern origin and made away with those from the south east after executing d drivers. Right now, nobody knows their whereabouts
Details below!

G.U.O, the young shall grow and Ezenwata luxury bus has been reportedly taken hostage by bandits.
If you're an Igbo Man or Woman Travelling to any part of Northern Nigeria it is better for you to suspend it for the sake of your dear Llife.

information reaching everybody in Onitsha right now had it that Ezenwata luxury bus, G.U.O luxury bus and the young shall grow luxury bus that just left couple of hours ago, traveling from Onitsha to sokoto has been hijacked along Lokoja road Kogi State of Nigeria and taken to unknown destination. According to the report all the people of northern origin were discharged without harm. However all the southerners in the bus were taken away to an unknown destination.up until now there is no information about their whereabout.

Nigerians are admonished to check on their family, friends and well wishers who boarded any luxury bus enroute Sokoto from Onitsha to be sure about they safety.

ChinenyeN:

I kula jii? Alright. I can now answer your question with great detail, so do pay attention. Anyone who researches even the slightest thing about Ngwa learns relatively quickly that we have a term for any and all things "non-Ngwa" (ohnuhnu). I do not know the story of how Ohuhu clan (of Umuahia) got it's name, so I cannot say if it is related to our own use of ohnuhnu.

Anyhow, "ohnuhnu" in Ngwa parlance has two usages. The original one refers to the name we ascribed to Ehilihita, Oke, Okwuato, Ahiara, Nguru (in short, the greater part of Mbaisne), and Alulu, Uvuru Ntu, Mbutu Okahia, Umuohiagu, Obiangwu, etc. (Ngo Okpuala) communities. There are many more communities in this cluster that can be named, but you get my point. These are the communities that we consider as part of original/ancestral kinship. This is the original Ngwa/Mbaisne cluster. Any one of the communities in this Ngwa/Mbaisne cluster that is found on the west side of the Imo is referred to as "Ohnuhnu". Any one of the communities in this Ngwa/Mbaisne cluster that is found on the east side of the Imo is referred to as "Ngwa". That is the original usage.

Overtime, new people started to make their way into this area in different waves. Considering the time period for these waves, many of them were probably refuges, fleeing the effects of the transatlantic slave trade in their area. Since the west side of the Imo (Ohnuhnu) referred to these waves of new people as "Isoma", it is likely the case that they were mostly Isu and maybe other smaller groups who may not have been Isu, but resided in the Isu cultural zone. The east side of the Imo (Ngwa) referred to these waves of new people as "ohnuhnu", because they made their way into the area from Ohnuhnu's side of the river. That is the second usage of "ohnuhnu" in Ngwa parlance.

As time went on, the colonial period came and more people from northern Igbo ethnolinguistic groups to people outside of the Igbo ethnolinguistic region started showing up to work and live in Aba, Osisioma, Isiala Ngwa, etc. The term "ohnuhnu" grew to then incorporate all these new people and now "ohnuhnu" means any and everything that is not Ngwa (and also not part of the original Ngwa/Mbaisne cluster).

As a side note: Asa, Ndoki, Etche and Ikwerre communities are not included in the "ohnuhnu" (non-Ngwa) definition. Asa and Ndoki communities can also be seen as joining in using the term "ohnuhnu" to refer to the new non-indigenes (Igbo and non-Igbo) in the area.

There. That is the story. I hope that clears it up for you. If you have any questions, feel free to ask.

NaijirianKing:
On a cultural level.

MelesZenawi:




Ohia is not an anambra word and hardly you will see even a two year old child use it.

That's how You people wants to invade us with foreign languages that are alien to us.

What is Ohia...come down to omambala and check if you will here any such sound as. Ohia....not possible.

Blackboard is. Different from reality and you want to diminish our tongue by introducing foreign tongues in our midst.

Chineke ekwena......Ohia is not used here pls.

Be guided.

MelesZenawi:


Be guided and stop lying.

We are talking of known dialects, you are bringing igbo izugbe into an important corrections....are we in classroom?....which Nnewi south?

Ohia is a configured Igbo Izugbe and hardly used here unless in classrooms.

Simple.

NaijirianKing:


I'm sure you can agree with me that the level of overt sexuality directed at Igbo women by outside groups is on the steady increase.

And, if care is not taken, such energy can give our women a very bad name.

This energy is usually directed by one group in particular.

TEDHorsePower:
[s]B2MARIO, the condition of Abia state is enough to make you to be weeping everyday but instead you walk around as if all is well. Are you not worried that Abia state is the worst state in Nigeria? You people abandoned your state for TA Orji and Ikuku to take charge. Useless people


https://www.nairaland.com/5672151/despite-thriving-businesses-aba-remains[/s]

TEDHorsePower:
Who is this drunk bikonu? :D

B2mario:
ChinenyeN, I am not satisfied with this your long essay. Ndi Ohunhun in Ngwa dialect simply mean strangers, people you are just seeing who are not originally from your land

hammerU:


DONT POST FAKE NEWS HERE PLS.

Abagworo:
Ihiala, June 15, 2019 (MOI) New Traditional Ruler of Ihiala, Oluoha, Igwe Thomas Ikenna Amuta Obidiegwu has vowed to ensure more peaceful reign during his tenure.

``I will ensure peace and oneness,’’ Igwe Obidiegwu vowed in an interview with Politics Correspondent of Ministry of Information based at Ihiala.

The new Oluoha made the vow in his Palace at Umunnebogwu Okohia, Ihiala, after a keenly contested Igweship with Chief Azuka Alagwu.

The tussle for the stool nearly tore Ihiala apart.

``I have come to harmonise and re-unite Ihiala, as a one happy family,’’ the Igwe said, stressing, ``my reign will be the new face of Ihiala, where everybody will be under one umbrella’’.

It has been gathered that Oluoha throne rotates among the seven sons of Dioha Royal Family. These sons represent some specific villages that trace their linage to Dioha.

The journey to the throne starts from Elekechem, adjudged as the eldest son of Dioha to others -- Nnebogwu, Mmenike, Adobihi, Irogbuewu, Abanike and Ezeogu.

It rotates within these royal sons (villages) of Dioha.

It was also gathered that that there were three documents that also spells out guidelines to Oluohaship.

Igwe Obidiegwu noted that the first of such documents emanated from the Smith Enquiries, while the second was entire Ihiala Constitution as well as Code of conduct for Oluoha of Ihiala.

He said the third document spells out the rotation, known as the summary of the agreements of the seven sons of Dioha and their representatives.

It is that agreement that spells out, how each of the families, whose turn to produce Oluoha and how they would produce a candidate.

``It is this document that produced the late Oluoha, Dr Cosmas Okechukwu from Elekechem.’’

Igwe Obidiegwu noted that before his emergence, he went through all the procedures as prescribed in all documents relating to the installation of Oluoha, just as was followed to produce the last monarch.

``It is the Okpara of Nnebogwu that produced me, before handing over to the other six Okparas, of Dioha Royal Family.’’

When aspirants were whittled down to three from six, each of the remaining three aspirants was asked to bring a person each to make up an18-man Committee that made the final selection.

``The result eventually produced me,’’ Igwe Obidiegwu said.

https://anambrastate.gov.ng/news?r=a-new-face-of-ihiala-emerges-as-new-oluoha,-igwe-obidiegwu-takes-over&hs=7b96c9709096849a1dbadeb418a59b96

B2mario:
the guy you are quoting is not an Igbo and does not understand Igbo demographic setting. He's just claiming Anambra to cause disunity between Anambra and other Igbo states.

VAQAXY:
[s][/s]


]B2MARIO, pay more attention on your filthy dilapidated Abia state.. Abia state is the worst state in Nigeria but you Abia people are never worried. What's wrong with you people? Is it a curse that affected all of you?

You are too inferior to determine who is from Anambra or not.


https://www.nairaland.com/5672151/despite-thriving-businesses-aba-remains