immhotep:

No discussion was rounded off.

immhotep:

No discussion was rounded off.
If an Animation man ever runs for president, he will be labeled an Igbo man who wants to further oppress and dominate minority tribes



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immhotep:

No discussion was rounded off.
If an Animation man ever runs for president, he will be labeled an Igbo man who wants to further oppress and dominate minority tribes



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Edokingdom:
The op is very stewpid ,you can't come to igbotic side of anioma and spew this trash or else you will look for your head,
The only edoid group in Delta state is isoko and urhobo, ,
Only on nairaland that's where he can do this

Efewestern:


I haven't and will never speak for anioma, I always limit my stuffs to my ethnic group and our sister tribe. I wouldn't have bothered myself mentioning him if he hadn't been dragging my ancestral land into his struggle.

IamAtikulate:

Stop feeling over important and don't be ignorant. I am not a fan of NK, but I understand clearly his philosophy of Biafra (Bia Fara, come and join). Nobody is forcing you and nobody is even wants you guys.

Majority of Ndi Igbo wants a purely Igboid republic. What will Isokos or Urhobos or even Binis do in Biafra land? Better pack well. The map of Delta in Biafra map is because of Aniomas, Asabas etc. in Delta.

Donmedra:
shh Biafra is landlock,nobody will join you guys

Excaperx:
what's the meaning of agbor in Igbo?

Excaperx:
lmao Igbo man why are you hiding under Edo moniker?

Osagyefo98:


U can't undo what needs to be and the way it should be....

It has been agreed upon and formally submitted.

Go and sleep...
Your plan has failed.

Osagyefo98:


Guess u want to write anioma and if so...

Nobody will in the future label him such....coz by then such will not exist there....

You guys are happy and fond of that but wisdom must prevail on future generations to do the needful...

Never again will another people bear the consequences of another man's action.....never again....biko

The discussion is tabled and closed.

Edokingdom:

U must b a full, Am not ibo, am esan, everybody must not have the same belief

Donmedra:
shh Biafra is landlock,nobody will join you guys

immhotep:

Go to Anioma and start speaking Bini language to them na.
Tell us how that discussion goes

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ImperialYoruba:


Give me a breakdown of your industries and their productions....ill help you start.

1. Selling pussy in Libya and Italy
2. Trafficking prostitutes
3. Yahoo+
4. Kidnapping
5. Armed robbery
6. Cultism rituals
7. Witchcraft
8.
9.
10.


Just name three more, that should do.

Excaperx:
Edo,river,delta,bayelsa,ondo,ekiti,lagos,benin republic,togo,kogi


I am talking about the indigenous Edo tribes there.

Exe gbaka gbaka 111( paramount ruler) evo of ikwere.

Welcome home

Iwillbegreat:
you want to kill IPOB and igbos abi?

gidgiddy:
If a group of Igbos migrate to Kaduna, can Kaduna be said be part of the Igbo nation? Of course not.

So if a group of Edo's migrate to Agbor, can Agbor be said to be Edo?

I use Agbor as an example because Agbor and Igbanke are the most westward Igbo speaking people.

The question to be asked is:
Why would Edo people migrate somewhere, drop their language and adopt Igbo language?


Even if one could explain why the so called Edo groups chose to speak Igbo, how will anyone explain why the Edo groups also chose to to forget their surnames and adopt Igbo surname?

How can someone say that Ika people are Edo yet an Enugu man who listens well can understand Ika dialect but an Edo man cannot understand Ika

Why would Edo people migrate somewhere and give the same place an Igbo name? E.g, Why would Edo people migrate somewhere and call it Umunede? An Igbo name?

gidgiddy:
If a group of Igbos migrate to Kaduna, can Kaduna be said be part of the Igbo nation? Of course not.

So if a group of Edo's migrate to Agbor, can Agbor be said to be Edo?

I use Agbor as an example because Agbor and Igbanke are the most westward Igbo speaking people.

The question to be asked is:
Why would Edo people migrate somewhere, drop their language and adopt Igbo language?


Even if one could explain why the so called Edo groups chose to speak Igbo, how will anyone explain why the Edo groups also chose to to forget their surnames and adopt Igbo surname?

How can someone say that Ika people are Edo yet an Enugu man who listens well can understand Ika dialect but an Edo man cannot understand Ika

Why would Edo people migrate somewhere and give the same place an Igbo name? E.g, Why would Edo people migrate somewhere and call it Umunede? An Igbo name?

gidgiddy:
If a group of Igbos migrate to Kaduna, can Kaduna be said be part of the Igbo nation? Of course not.

So if a group of Edo's migrate to Agbor, can Agbor be said to be Edo?

I use Agbor as an example because Agbor and Igbanke are the most westward Igbo speaking people.

The question to be asked is:
Why would Edo people migrate somewhere, drop their language and adopt Igbo language?


Even if one could explain why the so called Edo groups chose to speak Igbo, how will anyone explain why the Edo groups also chose to to forget their surnames and adopt Igbo surname?

How can someone say that Ika people are Edo yet an Enugu man who listens well can understand Ika dialect but an Edo man cannot understand Ika

Why would Edo people migrate somewhere and give the same place an Igbo name? E.g, Why would Edo people migrate somewhere and call it Umunede? An Igbo name?

Edodefender:

The Dein of Agbor Kingdom, His Royal Majesty Dr. Benjamin Ikenchukwu Keagborekuzi I, has enjoined his subjects to stop promoting Igbo culture, describing the Agbor culture as ‘unique and peculiar’.

The Dein gave the admonition at his palace recently while giving his royal blessings to the new Iregwa of Ogbemudien Community, Pa. Bogi Abagi. He called on the good people of Agbor Kingdom to join hands with him to effect the changes he desires to be in place. According to him, “I am back and happy to be in the midst of my subjects. This kind of gathering gives me joy because it is an opportunity for me to learn more from my people. There is room for change, therefore my wish and desire for my subjects is that they adopt and respect every change that is being made. Going through the history of Agbor Kingdom, one will thank the gods for wisdom. Thus, everyone will join hands with me to reposition things the way they ought to be in order to restore our lost glory”.

He called on all Agbor indigenes to preserve Agbor culture and stop promoting Igbo culture. His words, “stop giving our children Igbo names. The native names given to our children should be pronounced and written in Agbor language and not in Igbo or Ika language as Agbor has its own unique language. The Igbo red cap should also be dropped as it is not a native cap for Agbor Kingdom. Soon, I will start driving away my palace chiefs who are fond of coming to the palace, wearing in red caps. Agbor traditions should be respected and preserved for future generations. Parents and the elderly should teach our children and the youths the culture of Agbor”.

The Odion of Agbor Kingdom, Chief Julius Ochei who led the new Iregwa and the people of Ogbemudien to the Dein’s Palace for blessing, said the Iregwa title goes to the oldest man in Ogbemudien Community, stating that it is the turn of Pa. John Bogi Abagi who is 89 years and the oldest man. The Iregwa, according to Chief Ochie is the traditional head of Ogbemudein Community in Agbor Kingdom.

In a chat with Ika Weekly Newspaper Reporter, the Chairman of Ogbemudien Community, Hon. Simon Okpali lauded the Dein for his wealth of knowledge and prayed the good Lord to empower him. He expressed his confidence in the new Iregwa of Ogbemudien to lead well and thanked the Dein for his blessings.

Julius Ehiabor, the Onu-otu of Ogbemudein Community, on his part, said Pa. Abagi leadership is good and that the good people of Ogbemudien Community are happy. He prayed God to give the new Iregwa good health and long life.

Mr. Johnbull Okwuogori Aghaulor felicitating with the Iregwa, appealed to him to continue to lead them in truth. He prayed God to bless the Dein of Agbor, the Iregwa, Ogbemudein Community and Agbor Kingdom.

Responding, Pa. Abagi thanked the Dein, saying that his joy knows no bounds, while soliciting for the cooperation of every son and daughter of Ogbemudein Community to enable him give the Dein the needed support to move Agbor Kingdom forward.

gidgiddy:
If a group of Igbos migrate to Kaduna, can Kaduna be said be part of the Igbo nation? Of course not.

So if a group of Edo's migrate to Agbor, can Agbor be said to be Edo?

I use Agbor as an example because Agbor and Igbanke are the most westward Igbo speaking people.

The question to be asked is:
Why would Edo people migrate somewhere, drop their language and adopt Igbo language?


Even if one could explain why the so called Edo groups chose to speak Igbo, how will anyone explain why the Edo groups also chose to to forget their surnames and adopt Igbo surname?

How can someone say that Ika people are Edo yet an Enugu man who listens well can understand Ika dialect but an Edo man cannot understand Ika

Why would Edo people migrate somewhere and give the same place an Igbo name? E.g, Why would Edo people migrate somewhere and call it Umunede? An Igbo name?