Pigsandidiots:
Yamin, yamleg, why are you pained.

Here is a confirmed account of Cannibalism in Nigeria by Father Bubendorf of Freiburg, an eye-witness to the slaughter of a group of captives outside the hut of a tribal chief, Onitsha, Nigeria, c. 1921
Every moment, men, women and even children passed me, One would be carrying a human leg on his shoulder, another would be carrying the lungs or the heart of some unfortunate Kroo-boy in his or her hands. Several times I myself was offered my choice of one of these morsels, dripping with gore.
Directly an enemy was slain, his head – and sometimes his body, if the people were strongly cannibalistic – was taken to the village and a great dance given, either at once or after the skull has been cleaned of its flesh by boiling, or by being buried for a time in the ground. At the feast, every man-slayer of the village danced round, generally with a skull in one hand and his machete in the other. Sometimes the body of the enemy was brought in whole; sometimes it was cut in pieces in advance to facilitate transport. It was then boiled in native pots and shared out, occasionally among the man-slayer’s family and friends, but sometimes among all the people of the village, until it was wholly consumed. In some tribes it was forbidden for women and children to partake of human flesh; in others, for example among the Kalabari, the eldest sister of the hut was forced to taste it, however strongly she might protest.

Among the Abadja, the whole body of anyone slain was ordinarily taken back to the village and there consumed, though it was tabu to eat women or children. A man only divided his ‘kill’ among his own family. The body was cut up and cooked in pots; the fingers, palms of the hands, and toes were considered the best eating. Sometimes, if a family had been satisfied, part of the body would be dried and put away for later.

When an Nkanu warrior brought a head back, everyone who heard of the deed gave him a present, and much palm-wine was drunk. The trophy was boiled, and the flesh cut away. The skull was then taken out, accompanied with all the others in the village, and the flesh was then boiled and eaten.

Much cruelty was practised among certain of these tribes. For example, the Bafum-Bansaw, who frequently tortured their prisoners before putting them to death. Palm-oil was boiled in a big pot, and then by means of a gourd enema it was pumped into the bowels and stomachs of the prisoners. This practice was said to make the bodies much more succulent than they would otherwise have been. The bodies were left until the palm-oil had permeated them, and then cut up and devoured...

APCHaram:
Have you always thought about where the word Yoruba originate?? Have you heard many misconception and misapprehension that left you baffled?? That was what got hold of me too so I decided to dig into it.
What is the meaning of Yoruba? Does it have any inclination to our language? This is a thought provoking topic that needs profound reasoning and intense research for better understanding.

It is time we faced the monster that keeps trailing us whom many try to ignore. In Yoruba culture, appellation is often derived from a prerequisite factor or foretelling. For fact telling, some name their child Owolabi hoping the child will bring fortune to the family, another one is that almost all Yoruba towns have their names derived from an event or a factor as illustrated in; Eba-Odan – Ibadan, Abe Okuta Olumo – Abeokuta and Ibi ti Ile ti yo – Oyo and so forth. However, these factors appear not partake in the word Yoruba.

I asked a lot of people to define Yoruba, nobody had a clue so I decided to return to history and I delved into what Yoruba scholars of the past centuries had written. Slowly I began to unravel the mystery of our name.
The first hint I got was from an ordinary search which spouted Yoruba. What does that mean?? I carried on, I moved on to the always ready Yoruba dictionary written by Samuel Ajayi Crowther which defines ‘Yoruba’ as a bastard and deceitful person.

Another came from the one I found on a scholarly written journal of Dr Taiwo Ayanbolu who insisted Yoruba is a name derived from Hausa language which means deceit. He claimed he found the definition at York Museum in England dating to the 19th century.
Before I go further here, I would like to stress how the name came aboard. It has been recorded that the Hausa-Fulani who had been in contact with the Yoruba even before the rise of Oyo Empire had for some reasons chosen to call us Yoruba, or Yaribansa.

Perhaps this might have been a result of Yoruba people’s bargaining skills which often made the Fulani traders fall victim of trade by barter. Another one I stumbled on was narrated by another scholar who said the name Yoruba started protruding during the clash between Yoruba and Fulani that steered the lost of Ilorin to them in the 18th century.

The Igbos had cleansed themselves off ‘Yinmiri’, a name the Hausa-Fulani had technically given to them. The igbos have today refuted Yinmiri to be a derogatory word, however, the reverse is the case for the Yoruba. From findings I have made, Yaribansa is a Fulani word meaning Bastard. An extremely derogatory word in Yoruba discourse.

I read one of Professor Ade Ajayi’s book “Yoruba Warfare in the Nineteenth century” where he insisted that during the indirect rule era, it was necessary for the imperialists to give a unique name to the entire towns and people who spoke Yoruba language.

Somehow, they settled for Yoruba. Yoruba is a deviation of Yoruba which the Yoruba people of that century rejected. The Ijebu, Ijesa and Egba rejected this name vehemently but because during the Kiriji war (the Yoruba civil war) where the collapse of Oyo Empire commenced and the signalling factor the imperialists used to prompt the rule over Oyo from covers. The name Yoruba was foisted on Oyo and Ibadan mainly on documents and slowly the name Yoruba was enshrined in our culture and hence, our appellation.

Research shows that the Egba were the last to accept Yoruba as their appellation, reason coming from facts emanating from the first newspaper published in Yorubaland in 1859, goes: Iwe Iroyin Fun Ara Egba Ati Yoruba. This indicates that the Egba refused the name Yoruba as at 1859.

Furthermore, I have read the Odu Ifa and I have familiarised myself with many Ogede Ofo, Iwure and Ewi of the past generations and I have never heard where we were referred to as Yoruba, rather, as Omo Kaaro Ojiire, Omo Oduduwa or Omoluabi.

I am penning this for us to know the origin of the word Yoruba, it is a bitter pill to swallow especially now that the name has travelled far and wide, should we try to augment our appellation Yoruba? certainly too late to make any sort of modification. We might as well just carry on dealing with it.
Source & Written By: Bola Olalekan

On Thursday Onitsha police arrested 11 people after they discovered 2 fresh human heads in a hotel (name withheld) very close to the popular Ose-Okwodu market in Anambra state. Two AK47 rifles & other weapons were also discovered in the hotel.
The arrest followed tip-offs from area residents on Thursday morning.

The hotel owner, 6 women and 4 men were arrested.

After police got access to the hotel, they made a startling discovery of two human heads wrapped in a cellophane bag, two AK47 rifles, two army caps, 40 rounds of live ammunition and so many cell phones.

“Each time I came to market, because the hotel is very close to the market, I always noticed funny movements in and out of the hotel; dirty people with dirty characters always come into the hotel. So, I was not surprised when the police made this discovery in the early hours of yesterday,” said a vegetable seller in the area

A Pastor who was among the people who tipped off the police on Thursday said: “I went to the hotel early this year, after eating, I was told that a lump of meat was being sold at N700, I was surprised. So I did not know it was human meat that I ate at such expensive price.”

Every moment, men, women and even children passed me. One would be carrying a human leg on his shoulder, another would be carrying the lungs or the heart of some unfortunate Kroo-boy in his or her hands. Several times I myself was offered my choice of one of these morsels, dripping with gore.

Father Bubendorf of Freiburg, an eye-witness to the slaughter of a group of captives outside the hut of a tribal chief, Onitsha, Nigeria, c. 1921.

Captain Gbuile said: “I went to Aba because Ngwa people were eating human beings. I am going to advise our people against a lot of things they are doing and although they have not sought my advice but I am going to give it to them without asking for any gain.

“I went to Aba to stop cannibalism, the eating of human beings, which is just as bad as our people here today kidnapping our own people. We fought a war to protect lives and properties but our own people are now kidnapping our own people, does it make sense?”

APCHaram:
Yaribanese are just wailing dah Fck out in this thread.