Matthew 27:11
11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked.
“So you say,” answered Jesus.

Jesus is the King of the Jews.




( Matthew 27:27-31; Mk 15.16–20; Jn 19.2–3)

27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him.

Matthew 27:37-49

37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left.
39People passing by shook their heads and hurled insults at Jesus:

Matthew 27:41-42
41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him!


(Matthew 27:45 ;Mk 15.33–41; Lk 23.44–49; Jn 19.28–30)
45At noon the whole country was covered with darkness, which lasted for three hours.


Matthew 27:51-53
51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life.

Jesus Christ is God Almighty

In the New Testament, Jesus is referred to as the King of the Jews (or of the Judeans), both at the beginning of his life and at the end. In the Koine Greek of the New Testament, e.g., in John 19:3, this is written Basileus ton Ioudaion (βασιλεὺς τῶν Ἰουδαίων).[1]
Both uses of the title lead to dramatic results in the New Testament accounts. In the account of the Nativity of Jesus in the Gospel of Matthew, the wise men (i.e., Magi) who come from the east call Jesus the "King of the Judeans", causing King Herod to order the Massacre of the Innocents. Towards the end of the accounts of all four Canonical Gospels, in the narrative of the Passion of Jesus, the title "King of the Judeans" leads to charges against Jesus that result in his crucifixion.[2][3] The name Judea is a Greek and Roman adaptation of the name "Judah", which originally encompassed the territory of the Israelite tribe of that name and later of the ancient Kingdom of Judah.
The initialism INRI (Latin: Iēsus Nazarēnus, Rēx Iūdaeōrum) represents the Latin inscription (in John 19:19), which in English translates to "Jesus the Nazarene, King of the Jews", and John 19:20 states that this was written in three languages—Hebrew, Latin, and Greek—during the crucifixion of Jesus. The Greek version of the initialism reads ΙΝBΙ, representing Ἰησοῦς ὁ Ναζωραῖος ὁ Bασιλεὺς τῶν Ἰουδαίων.[4]

bingbagbo:
Matthew 27:11
Jesus is the King of the Jews.
( Matthew 27:27-31; Mk 15.16–20; Jn 19.2–3)
Matthew 27:37-49
Matthew 27:41-42
(Matthew 27:45 ;Mk 15.33–41; Lk 23.44–49; Jn 19.28–30)
Matthew 27:51-53
Jesus Christ is God Almighty

This statement is false!

Kobojunkie:
This statement is false!

Reason why you're always sad