The Gospel of Thomas is mostly wisdom without narrating Jesus's life. The Oxford Dictionary of the Christian Church says that the original may date from c. 150.[67] It may represent a tradition independent from the canonical gospels, but that developed over a long time and was influenced by Matthew and Luke.[67] While it can be understood in Gnostic terms, it lacks the characteristic features of Gnostic doctrine.[67] It includes two unique parables, the parable of the empty jar and the parable of the assassin.[68] It had been lost but was discovered, in a Coptic version dating from c. 350, at Nag Hammadi in 1945–46, and three papyri, dated to c. 200, which contain fragments of a Greek text similar to but not identical with that in the Coptic language, have also been found.[67]

The Gospel of Peter was likely written in the first half of the 2nd century.[69][70] It seems to be largely legendary, hostile toward Jews, and including docetic elements.[69] It is a narrative gospel and is notable for asserting that Herod, not Pontius Pilate, ordered the crucifixion of Jesus. It had been lost but was rediscovered in the 19th century.[69]

The Gospel of Judas is another controversial and ancient text that purports to tell the story of the gospel from the perspective of Judas, the disciple who is usually said to have betrayed Jesus. It paints an unusual picture of the relationship between Jesus and Judas, in that it appears to interpret Judas's act not as betrayal, but rather as an act of obedience to the instructions of Jesus. The text was recovered from a cave in Egypt by a thief and thereafter sold on the black market until it was finally discovered by a collector who, with the help of academics from Yale and Princeton, was able to verify its authenticity. The document itself does not claim to have been authored by Judas (it is, rather, a gospel about Judas), and is known to date to at least 180 AD.[71]

The Gospel of Mary was originally written in Greek during the 2nd century. It is often interpreted as a Gnostic text. It consists mainly of dialog between Mary Magdalene and the other disciples. It is typically not considered a gospel by scholars since it does not focus on the life of Jesus.[72]

The Gospel of Barnabas was a gospel which is claimed to be written by Barnabas, one of the apostles. The Gospel was presumably written between the 14th and the 16th century. It contradicts the ministry of Jesus in canonical New Testament, but has clear parallels with the Islamic faith, by mentioning Muhammad as Messenger of God. It also strongly denies Pauline doctrine, and Jesus testified himself as a prophet, not the son of God.[73]

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And remember, "those who live by bread alone will become malnourished!"