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Nairaland Forum / Nairaland / General / Religion / How To Have Sex During Ramadan (319 Views)
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How To Have Sex During Ramadan by IDeyFlogAllah(m): 3:51pm On Mar 21, 2020 |
In Ramadan, you can masturbate using the hand of a little slave girl The great scholar Ibn Al Qayim transmits on the authority of Ahmad Ibn Hanbal that in the day of Ramadan, if you can't control yourself, you can still masturbate with the hand of a little girl to save your fasting. Ahmed said about a man who feared that sperm would flow from his penis or that his testicles were unable to retain semen during Ramadan, he can ejaculate. But he didn't say with what. In my opinion, he must release it with what would not spoil the fast of others. Like masturbating with his hand, or against the body of his wife or a slave who is not fasting. If he has a child or a small slave, let him masturbate with her hand. The Same for the unbelieving woman, he can penetrate her but not in her vagina. But if he wants to penetrate her vagina while he has other options to ejaculate, this would not be allowed in my opinion. If the need is fulfilled, it is forbidden to go beyond. في الفصول روى عن أحمد في رجل خاف أن تنشق مثانته من الشبق أو تنشق انثياه لحبس الماء في زمن رمضان يستخرج الماء ولم يذكر بأي شيء يستخرجه قال: "وعندي أنه يستخرجه بما لا يفسد صوم غيره كاستمنائه بيده أو ببدن زوجته أو أمته غير الصائمة فإن كان له أمة طفلة أو صغيرة استمنى بيدها وكذلك الكافرة ويجوز وطؤها فيما دون الفرج فإن أراد الوطء في الفرج مع إمكان إخراج الماء بغيره فعندي أنه لا يجوز لأن الضرورة إذا رفعت حرام ما وراءها Source : http://shamela.ws/browse.php/book-12003#page-871 Badaii Al Fawa'id by Ibn Al Qayim volume 4 page 97 : Posted in r/exmuslim Maniak_Of_Copy1y Muslim Scholars were real SEX Maniacs (Miscellaneous) In Ramadan, you can masturbate using the hand of a little slave girl The great scholar Ibn Al Qayim transmits on the authority of Ahmad Ibn Hanbal that in the day of Ramadan, if you can't control yourself, you can still masturbate with the hand of a little girl to save your fasting. Ahmed said about a man who feared that sperm would flow from his penis or that his testicles were unable to retain semen during Ramadan, he can ejaculate. But he didn't say with what. In my opinion, he must release it with what would not spoil the fast of others. Like masturbating with his hand, or against the body of his wife or a slave who is not fasting. If he has a child or a small slave, let him masturbate with her hand. The Same for the unbelieving woman, he can penetrate her but not in her vagina. But if he wants to penetrate her vagina while he has other options to ejaculate, this would not be allowed in my opinion. If the need is fulfilled, it is forbidden to go beyond. في الفصول روى عن أحمد في رجل خاف أن تنشق مثانته من الشبق أو تنشق انثياه لحبس الماء في زمن رمضان يستخرج الماء ولم يذكر بأي شيء يستخرجه قال: "وعندي أنه يستخرجه بما لا يفسد صوم غيره كاستمنائه بيده أو ببدن زوجته أو أمته غير الصائمة فإن كان له أمة طفلة أو صغيرة استمنى بيدها وكذلك الكافرة ويجوز وطؤها فيما دون الفرج فإن أراد الوطء في الفرج مع إمكان إخراج الماء بغيره فعندي أنه لا يجوز لأن الضرورة إذا رفعت حرام ما وراءها Source : http://shamela.ws/browse.php/book-12003#page-871 Badaii Al Fawa'id by Ibn Al Qayim volume 4 page 97 : You can Have sex with a Baby From the Book of Ruhullah Khomeini, leader of the iranian revolution. Apparently, he knows exactly what damage can be done...how many babies suffered this..... It is forbidden to penetrate the wife before the age of nine wether the marriage is permanent or interrupted. As for other enjoyments such as sexual touching, entwining or enjoyment between the thighs, they are acceptable even for the baby. And if he penetrates her before her nine years without damaging her, there is no blame for him except a sin at worst. On the other hand, if he hurts her by merging the channel of urine and menstrual blood, or by merging the channel of blood and the anus, it becomes illicit for him to penetrate her and forever لا يجوز وطء الزوجة قبل إكمال تسع سنين، دواما كان النكاح أو منقطعا، وأما سائر الاستمتاعات كاللمس بشهوة والضم والتفخيذ فلا بأس بها حتى في الرضيعة، ولو وطأها قبل التسع ولم يفضها لم يترتب عليه شئ غير الإثم على الأقوى، وإن أفضاها بأن جعل مسلكي البول والحيض واحدا أو مسلكي الحيض والغائط واحدا حرم عليه وطؤها أبدا |
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