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In The Light Of Truth: The Evolution Of Creation by GRAILMESSAGE: 8:39am On May 02, 2021 |
Once before I have pointed out that the written accounts of Creation must not be taken in an earthly sense. The book of Genesis in the Bible also does not refer to this earth. Creation of the earth was simply the natural consequence of the further evolution of the first Creation effected by the Creator Himself. It is almost inconceivable how Bible scholars could have jumped to such an illogical and gap-producing conclusion as that God should have created the gross material earth, directly after His own Perfection and without any transition. To get nearer to the truth of what actually happened, it is not necessary to change the “Word” of the Scriptures. On the contrary, the description of Genesis represents this truth much more clearly than do all of the false and incomplete assumptions. It is only the erroneous interpretations which have caused the inability to understand on the part of so many people. These people quite rightly sense the mistake that is made by the insistence on placing the Paradise referred to in the Bible on this gross material earth, which is so far remote from the Divine. It is after all not completely unknown that the Bible is primarily a spiritual book. It gives clarification about spiritual events, man only being mentioned where he is directly related to explanations and illustrations of these spiritual things. Even the human intellect can understand, because it is natural, that the Bible description of Genesis does not refer to the earth, which is so far away from the Creator. Hardly anybody will dare to dispute the fact that this direct Creation of God, named first Creation, can only be looked for in His immediate environment, since it was the first to emanate from Him, and thus must be in closer connection with Him. No calm and clear thinker will expect that this first and actual Creation took place on this earth, of all places, which is furthest removed from the Divine Sphere, and which only came into being in the further course of evolution. Thus there could be no question of a Paradise on earth. As expressly stated in Genesis, what God created personally naturally remained directly connected with Him and had to be in His close vicinity only. Quite understandable and natural is also the conclusion that all that was created in or emanated from His immediate proximity must most nearly resemble the Creator’s own Perfection. And that alone is Paradise, the Eternal Kingdom of God! However, the idea that it is on the gross material earth must breed doubters. The thought of an “expulsion” from the earthly Paradise, whereby those driven out would still have to remain on the same earth, is so unsound, so evidently and grossly material in its concept, as to be almost grotesque. It is a lifeless picture, bearing the stamp of a frantically constructed dogma which no sensible human being can do anything with. The less perfect a thing is the further removed it is from Perfection. Hence the spiritual beings that were created out of Perfection cannot be the human beings on earth, but must have their place closest to this Perfection, and must therefore be the most ideal of models for humanity. They are the eternal spiritual beings who never descend into the World of Matter and therefore never become human beings. They are radiant, ideal figures who attract like magnets and at the same time have a re-enforcing effect on all the abilities of the human spirit-germs, and of the spirits who have subsequently attained to consciousness. The Paradise mentioned in the Bible therefore must not be confused with the earth. For a better understanding it is necessary once again to give a complete picture of all that exists in order to make it easier for the seeker to find his way to the Eternal Kingdom of God, the Paradise where his spirit has his origin. Man must imagine Divinity as the absolutely highest above all. God Himself, as the starting point of all that exists, as the Primordial Source of all Life, is in His absolute Perfection Unsubstantiate. At times He takes on form by enveloping Himself in the cloak of the adjacent Divine Substantiality. Next to God Himself in His very own Unsubstantiality follows this Sphere of Divine Substantiality. In this originate the first beings to take definite form. To these belong in the first place the four Archangels, secondly and thirdly a small number of Elders. These latter ones cannot enter into the Divine-Unsubstantiality; they are however of great importance for the further evolution towards spiritual substantiality, in the same way as, later on, the conscious beings of the Animistic Sphere are of great importance for the development of matter. Lucifer was sent from the Sphere of Divine Substantiality to be a direct support for Creation in its automatic further evolution The Son of God, however, issued from Divine Unsubstantiality as a part of It, and after fulfilling His mission of help had to return to Divine Unsubstantiality and again become One with the Father. The Son of Man also issues from Divine Unsubstantiality, directly from God. Through the connection with the conscious spiritual substantiality, His severance made it imperative that He remain separate, yet directly connected to the Divine Unsubstantiate, so that He may stand as the Eternal Mediator between God and His Work. As Lucifer, who proceeded from the Sphere of Divine Substantiality, failed in his mission, it became necessary to send in his place someone stronger who would fetter him and bring help to Creation. For this reason the Son of Man, who was entrusted with this task, issued from Divine Unsubstantiality. Adjoining the Sphere of Divine Substantiality is Paradise, the Eternal Kingdom of God. Closest to Divine Substantiality there is first of all conscious spiritual substantiality, consisting of the created eternal spiritual beings or spirits. These are the perfect, ideal models for all that human spirits, in their most perfect development, can and should aspire to. Like magnets they draw up those who strive to ascend. Through this automatic connection those who are seeking and those who strive to ascend often feel an inexplicable longing, which gives rise to the urge to seek and strive upwards. These are the spirits that were never born into the World of Matter, and were created as the first Pure Spiritual beings by God Himself, the Primordial Source of all Being and all Life, thus being closest to His perfection. They are the ones who are truly made after His Own Image! We must not ignore the explicit statement in Genesis: after His Own Image. Here too this statement is not without significance for they can only be after His Image, not after Himself, i.e., only after that in which He shows Himself, because only pure Divinity Itself is Unsubstantiate. In order to show Himself God must first clothe Himself in Divine Substantiality, as has already been said above. However, even then He cannot be seen by those of spiritual substantiality, but only by those of Divine Substantiality, and that only to a minor degree, because all that is purely Divine must in its perfect purity and clarity blind all that is not Divine. Even those of Divine Substantiality cannot look upon God’s Countenance! The difference between Divine Unsubstantiality and Divine Substantiality is still far too great. This Paradise of conscious spiritual substantiality contains at the same time unconscious spiritual substantiality which holds the same fundamental components which make up conscious spiritual substantiality, i.e., its germs. These germs hold life, and, following Divine Will, all life in the whole Creation strives to develop, to develop towards consciousness. This is quite a natural and healthy process. Consciousness, however, can emerge from unconsciousness only through experiencing, and this urge towards further development through experiencing finally pushes such maturing or urging germs of unconscious spiritual substantiality automatically off or out, over the boundary of the Sphere of Spiritual Substantiality. Since this expulsion or ejection of a germ cannot take place in an upward direction, it must necessarily proceed in the only way open to it, which is downwards. And this is the natural expulsion from Paradise, from the Sphere of Spiritual Substantiality, necessary to every spirit-germ striving to become conscious! That in reality is the biblical meaning of the expulsion from Paradise. When it is said: In the sweat of thy brow thou shalt eat thy bread, this is metaphorically quite correct. In other words, the turmoil of experiencing makes it necessary to defend and fight for himself against the pressing influences of the lower sphere into which it penetrates as a stranger. This expulsion, ejection, or being driven out from Paradise is in no wise a punishment, but becomes an absolutely natural and automatic necessity when the spirit-germ is nearing a certain stage of maturity as a result of the urge to develop self-consciousness. It is the birth from the Sphere of Unconscious Spiritual Substantiality into the Sphere of Animistic Substantiality, and later into the World of Matter for the purpose of developing. It is progress, not retrogression! Genesis describes quite correctly man’s feeling the desire to “cover his unclothedness” after the conception of good and evil awakened within him, which was the slow development of self- consciousness. To be continued next week |
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