Sun of god:

Incorrect - I'm saying human beings were on this earth before adam was created.

macjive01: Earlier I posted about my mtDNA and Y-DNA results.

mtDNA: L1b1a

Y-DNA: E1b1a

Africans, including Igbos, have existed before the advent of organized religions. Read about  Igbo spiritual science here: Odinani/Omenala.

Recently, I read Catherine Acholonu-Olumba’s over 500-page book titled, They Lived Before Adam Prehistoric Origins of the Igbo The Never-Been-Ruled, in a culmination of 18 years of research into Igbo origins and the origins of other Kwa peoples. Kwa languages belong to the Niger-Congo family and are spoken by over 20 million people in such places as Nigeria, Ghana, and Benin.

In her book, she traces the “origin of the Igbo people of Nigeria to the earliest days of Homo Erectus Africans.”

Very early on in the book she examines the meaning of  “ndi Igbo.” She states, “Ndi-Igbo simply means, “the Ancients, the First People, the Aboriginals (Ndi Gbo).” The Igbo civilization in Nigeria is one that synthesized over the years from the original Negro hunter-gatherer autochthons (otherwise called Homo Erectus) scattered over various parts of the continent of Africa prior to and beyond 500,000 years ago from where they spread across the globe in the first phases of the ‘Out of Africa’ migrations. In West Africa these hunter gatherers were called Igbo by the earliest migrants who met them in situ on arrival in the Niger-Benue confluence area. In other parts of Africa they went by various names such as Bushmen, San or Shan, Twa and Pygmies. It was these little people, known in Southern Africa as San or Shan, in China as Shan (creators of the Shan Dynasty of God-men) and in Igbo land as Eshi/Nshi or Nwa Nshi, who until recently were still seen in southeastern Nigeria nurturing the cultural life-wire of the Igbo, that had birthed the original Igbo forest culture hundreds of millennia before the North-South migrations that were later to bring about the relatively new Pan-Igbo identity anchored around the Nri hegemony” (Acholonu-Olumba, 2009, p. 2)

Whether one agrees with many of her assertions, it is quite apparent she is well-researched. The book can no doubt spark interesting conversations among those interested in the African origins of humankind. I find this research promising, and the idea of the Igbo being an ancient people, who have influenced a number of other cultures and religions, to be my position.

floriana: Waoh! If we pursue this any further, we may end up with the theory that indeed God is the original Eze Ndigbo Gburu gburu! Na wah o.

floriana: Waoh! If we pursue this any further, we may end up with the theory that indeed God is the original Eze Ndigbo Gburu gburu! Na wah o.

floriana: Waoh! If we pursue this any further, we may end up with the theory that indeed God is the original Eze Ndigbo Gburu gburu! Na wah o.

floriana: Waoh! If we pursue this any further, we may end up with the theory that indeed God is the original Eze Ndigbo Gburu gburu! Na wah o.

floriana: Waoh! If we pursue this any further, we may end up with the theory that indeed God is the original Eze Ndigbo Gburu gburu! Na wah o.

dayokanu:

Well Igbos are naturally delusional people.

If you ask them today they said they say they are descendants of Jews

Tomorrow they existed before Adam, How can you be descendants of Jews and also exist before Adam?

Thats what Happens when some Bantu people if Congo carry all the criminals in their empire and dump them in the cursed regions called Alayibo

Torch1:
At least we dont believe that our fore father fall from sky, unlike many people.. Lol!

tubolancer: But the igbo people trace their origin to the jew or is it the jew that trace their origin to the igbo race,something is amiss.

floriana: Waoh! If we pursue this any further, we may end up with the theory that indeed[b] God is the original Eze Ndigbo Gburu gburu![/b] Na wah o.

floriana: Waoh! If we pursue this any further, we may end up with the theory that indeed God is the original Eze Ndigbo Gburu gburu! Na wah o.

macjive01: Earlier I posted about my mtDNA and Y-DNA results.

mtDNA: L1b1a

Y-DNA: E1b1a

Africans, including Igbos, have existed before the advent of organized religions. Read about  Igbo spiritual science here: Odinani/Omenala.

Recently, I read Catherine Acholonu-Olumba’s over 500-page book titled, They Lived Before Adam Prehistoric Origins of the Igbo The Never-Been-Ruled, in a culmination of 18 years of research into Igbo origins and the origins of other Kwa peoples. Kwa languages belong to the Niger-Congo family and are spoken by over 20 million people in such places as Nigeria, Ghana, and Benin.

In her book, she traces the “origin of the Igbo people of Nigeria to the earliest days of Homo Erectus Africans.”

Very early on in the book she examines the meaning of  “ndi Igbo.” She states, “Ndi-Igbo simply means, “the Ancients, the First People, the Aboriginals (Ndi Gbo).” The Igbo civilization in Nigeria is one that synthesized over the years from the original Negro hunter-gatherer autochthons (otherwise called Homo Erectus) scattered over various parts of the continent of Africa prior to and beyond 500,000 years ago from where they spread across the globe in the first phases of the ‘Out of Africa’ migrations. In West Africa these hunter gatherers were called Igbo by the earliest migrants who met them in situ on arrival in the Niger-Benue confluence area. In other parts of Africa they went by various names such as Bushmen, San or Shan, Twa and Pygmies. It was these little people, known in Southern Africa as San or Shan, in China as Shan (creators of the Shan Dynasty of God-men) and in Igbo land as Eshi/Nshi or Nwa Nshi, who until recently were still seen in southeastern Nigeria nurturing the cultural life-wire of the Igbo, that had birthed the original Igbo forest culture hundreds of millennia before the North-South migrations that were later to bring about the relatively new Pan-Igbo identity anchored around the Nri hegemony” (Acholonu-Olumba, 2009, p. 2)

Whether one agrees with many of her assertions, it is quite apparent she is well-researched. The book can no doubt spark interesting conversations among those interested in the African origins of humankind. I find this research promising, and the idea of the Igbo being an ancient people, who have influenced a number of other cultures and religions, to be my position.

dayokanu:

Who cares hat you believe? As long as you have a consistent story.

Jews believed that God moulded clay and breath into it to make man and stuck to the story

But with Igbos they are from Jews today, tomorrow they existed before Adam, next they descended from Kongolese outcast left in the forest to rot

So which one

macjive01:
Earlier I posted about my mtDNA and Y-DNA results.

mtDNA: L1b1a

Y-DNA: E1b1a

Africans, including Igbos, have existed before the advent of organized religions. Read about  Igbo spiritual science here: Odinani/Omenala.

Recently, I read Catherine Acholonu-Olumba’s over 500-page book titled, They Lived Before Adam Prehistoric Origins of the Igbo The Never-Been-Ruled, in a culmination of 18 years of research into Igbo origins and the origins of other Kwa peoples. Kwa languages belong to the Niger-Congo family and are spoken by over 20 million people in such places as Nigeria, Ghana, and Benin.

In her book, she traces the “origin of the Igbo people of Nigeria to the earliest days of Homo Erectus Africans.”

Very early on in the book she examines the meaning of  “ndi Igbo.” She states, “Ndi-Igbo simply means, “the Ancients, the First People, the Aboriginals (Ndi Gbo).” The Igbo civilization in Nigeria is one that synthesized over the years from the original Negro hunter-gatherer autochthons (otherwise called Homo Erectus) scattered over various parts of the continent of Africa prior to and beyond 500,000 years ago from where they spread across the globe in the first phases of the ‘Out of Africa’ migrations. In West Africa these hunter gatherers were called Igbo by the earliest migrants who met them in situ on arrival in the Niger-Benue confluence area. In other parts of Africa they went by various names such as Bushmen, San or Shan, Twa and Pygmies. It was these little people, known in Southern Africa as San or Shan, in China as Shan (creators of the Shan Dynasty of God-men) and in Igbo land as Eshi/Nshi or Nwa Nshi, who until recently were still seen in southeastern Nigeria nurturing the cultural life-wire of the Igbo, that had birthed the original Igbo forest culture hundreds of millennia before the North-South migrations that were later to bring about the relatively new Pan-Igbo identity anchored around the Nri hegemony” (Acholonu-Olumba, 2009, p. 2)

Whether one agrees with many of her assertions, it is quite apparent she is well-researched. The book can no doubt spark interesting conversations among those interested in the African origins of humankind. I find this research promising, and the idea of the Igbo being an ancient people, who have influenced a number of other cultures and religions, to be my position.