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ẸGBẸ ỌRUN Soulmate/heavenly Mates - Religion - Nairaland

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ẸGBẸ ỌRUN Soulmate/heavenly Mates by Adefajofashola(m): 10:54am On Dec 07, 2021
ẸGBẸ ỌRUN

The word simply means;
ẸGBẸ -- group/association/ team/ union, while
ỌRUN -- heaven

Formation of this two words ẸGBẸ ỌRUN gave us deep meaning to the understanding of what we are talking about.
ẸGBẸ ỌRUN is refered to as a group where we belong to before embarking on the journey of life, ẹgbẹ ọrun are our heavenly soulmate that we do interact with back then in heaven, this is our first family in heaven and most of us has deep relationship with this family that we can't do without them, even some of us still have this so deep interaction/connection with them in life (aiye).

Some people in this group in heaven (ọrun) are leaders, father/mothers, sons/daughter.
People who fall in this categories are very difficult to be removed or leave the group due to the relationship/marital family affairs they have already created.

And this is the reason most people finds it difficult to create a new family on earth, most people find it difficult to have a balanced relationship because the other partner in heaven (ọrun) is not willing to leave them or quit, some people find it difficult in bearing children on earth (aiye), while some people could even have a miserable life moving from one problem to another.

--MAJOR CAUSES OF PROBLEMS
* Before embarking on the journey of life, most of us has made certain promises that we cannot longer fulfill when we arrived to our destination on earth (aiye), some has even lost connection to their ẸGBẸ ỌRUN not to talk of remembering promises they made.

*Some has spouse and have made promise that they will never get married to anyone else, this made it difficult for such a person to have a good balanced relationship in life and this could also be leading to having marital affair in dreams with their heavenly husband/wife (ọkọ/aya ọrun), and again the other partner could even be punishing such person by disgracing him/her to make him/her bed wet.

*Some of this groups are not ready to stay or leave here on earth, they only want to come and see how earth (aiye) Is, this are the types that gave up the ghost same day they are born (abiku), and some could stay some days or months (depending on time frame he/she want to us) and immediately the time reach, the baby will gave up the ghost, he/she could be healthy, no strange feelings or sickness.
But if such parents are the wise ones and not the ignorant one, through divination or ESENTAYE DIVINATION they would have known the type of baby that they have and certain things would have been done to avert the death or to disconnect the baby from his/her promises.

*Some are the very wicked types that made very cruel promises to make their parents cry over them after spending lots of funds to raise them, some made promise to die on the day that they are going to have birth to a child, some made this promises to die on their wedding night, while some made promises to die on the day that was supposed to be the most happy day of their life, this could be refers to in the odu ifa IRETE ODI where IFA said;

Alujọn obele,
A difa fun JANJASA,
Ti nṣe olori EGBE lode ỌRUN,
Janjasa oku o,
Alujon obele,
Iwọ lo dajo ere,
Iwọ lo dajo ayọ,
Janjasa aorio mọ,
Alujọn obele.

Translation:
Alujon obele
Cast ifa divination for Janjasa
That was the leader of his group in heaven (ọrun)
Janjasa well done
Alujon obele
You are the one that promise us
You promised to return on the day of your joy
Janjasa we didn't see you again.

* In this odu IRETE ODI, ifa let us know how powerful promise is, Janjasa was the leader of her group in heaven, and she has made promise to other group members that she will be coming back on the day of her wedding, that they should be prepared to receive her back, but due to the IFA ESENTAYE that was divine on the third day of her birth, the secrete has been revealed and certain sacrifices has been done to break the promise she made with her other members, on her wedding day the other members were prepared to receive her back that night, but the road to them has been blocked by the parents, this is how the heavenly members were calling her,
(Janjasa well done
Alujon obele
You are the one that promise us
You promised to return on the day of your joy
Janjasa we didn't see you again. )
And she couldn't respond back to them.

If not for the sacrifices that was done, that joyful night could have turn sorrow in their family.

*Some people seek help from other members of their group in heaven to make their journey fruitful and honey for them in life and made promises to always give back returns to their heavenly group (ẹgbẹ ọrun), but on getting to earth (aiye) things started to flourish for them and they forget the promises made to their ẸGBẸ ỌRUN, This same group could collect back or withdraw back their helps and this so called person's life would be miserable and will start falling from one problem to another.

To be continued

Written by:
Oluwo Adefajo Fashola
CEO Adefajo International Temple
Chief Priest at Osunsekemi Adefajo Temple, Trinidad and Tobago.
https:///c/2347086600610

https://www.facebook.com/222537494964624/posts/1013859895832376/

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