The Gtuism or Gtwoism dogma did not argue the Unitarian and Trinitarian dogmatism in a context rather view it systematically through two Realms called PHENOMENAL WORLD and NOMINAL WORLD, which Theologians mostly assert. I developed or established this philosophical thought to gradually or generally center the mindset of the Cosmological arguments concerning the use of G AND g in description of the two BEINGS since there are many controversies channeling this invention. Initially, both the requirements of monotheism inherited from the Hebrew Scriptures and the implications of the need to interpret the biblical teaching to Greco-Roman religions seemed to demand that the divine in Christ as the Word, or Logos, be interpreted as subordinate to the Supreme Being. An alternative solution was to interpret Father, Son, and Holy Spirit as three modes of the self-disclosure of the one God but not as distinct within the being of God itself. The first tendency recognized the distinctness among the three, but at the cost of their equality and hence of their unity (subordinationism); the second came to terms with their unity, but at the cost of their distinctness as “persons” (modalism). It was not until the 4th century that the distinctness of the three and their unity were brought together in a single orthodox doctrine of one essence and three personities.
PROPHET G.B.WILLIE