Hmmmm

J3susFr3ak:


You could say that hunger or thirst is a normal biological desire too. But try to satisfy that by slyly of deceptively trying to take something that does not belong to you...in another man's shop, house or pockets....you might end up losing your life that day to instant lynching and these by people who may not even believe in God!

So what really happened here? Does your normal biological desire suddenly makes it legit and normal to satisfy it in very ILLEGAL ways? No.

If humans can have strict rules and penalties for any illegal means to satisfy a natural desire....why shouldn't God who created the same human?

OF course you would argue? What is bad in just indulging the flesh in peace since you're not really hurting anyone? For instance, myself, never has fornicated....but definitely KNOWS what it's like to be so addicted to masturbation. It can be so thought-consuming that the very things you would need to do to stay productive and focused in this life...is sapped put of you like an Evil Vampire.

This is what I do the moment I begin to sense the rush of lust consume my body and flow through every veins of my flesh. I go into the room alone....and simply open my mouth and REPEATEDLY call out the name of "Jesus! Jesus!" Again and again!

And when I do it and mean it from my heart....my whole spirit, soul and body REACTS! -- "You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity...." Jeremiah 29:13-14a

I do NOT stop calling on the name of Jesus until I know all the surge of lust and the erection is completely GONE! Only the presence of Jesus Christ when called upon with all the heart can resist and overpower the force of lust urging you to repeat the viscous masturbation loop. The moment you stop calling on the name of Jesus with your lips and try to rely on your own willpower, energy or wisdom....you will FAIL.

Start calling on the name of Jesus the moment you feel the surge of lust overpowering you.....and do not stop calling on His name until you sense the force of darkness has completely withdrawn from you because of the presence of Christ.

This is your key to victory and hope through Jesus.

MITCHELL96:



Remember I said "Almost All"

Especially blacks, the white system doesn't favour them for the White collar jobs, not like they want the white collar job though.

So they need to make it out the trenches by selling cracks, if you listen to their songs, you think they say all those stuffs for fun ? Or they're just beign fictional, no, They're saying what they really did. be it robbery, drugs etc, they did it.

I think the right phrase to use should be many of them

Breast

Dear Lord, deliever your people

Aurielfinizu:


Try visit blessed sacrament all time even if u are not Catholic..

Oh join any group that clean church..

When doing those two always ask God to give u Grace..

Then when the urge comes try reflect on those two places u visit..

U will thank me later

I will do that, I'm Catholic. Thanks a lot brother

There you have it

Alexgman1:
Masturbation and fornication

The two major gateways to poverty!

TommyEnd:


I will do that, I'm Catholic. Thanks a lot brother

Thank God you are..

Just picture blessed sacrament when the urge comes..

Then also read Bible more...

SHALOM!

Mide1data:
?

 As 4 me, na brest ooooo and I don't want to commit fornication.

 But I'ave been alright lately.

 God help us.

 What yours'?

WHAT IS "FORNICATION?" YOU DO NOT KNOW, BECAUSE YOU
FOLLOW HYPOCRITICAL OYINBOS, WHO CHANGE WHAT THE BIBLE SAYS, ON ORDER
TO SUIT THEMSELVES.

What The Bible means by "FORNICATION" is EVERYTHING GOD TOLD
MOSES IS A SEXUAL SIN- that is: ADULTERY, INCEST, and
BESTIALITY. To add to that is a SIN.

EXTRAMARITAL SEX is NOT a Sin.

PREMARITAL SEX is NOT a Sin.

RAPE is NOT a Sin.

THE STUPIDEST THING ON EARTH IS IS UNTRAINED AMATEURS
COMPETING WITH LIFELONG PROFESSIONALS.

Everybody knows that.

WHY, THEN, ARE CHRISTIANS INVARIABLY SO FOOLISH AS TO GET INTO CONFLICT WITH THE DEVILS, WITHOUT THE MINIMUM ADEQUATE PREPARATION AND TRAINING?

Every Hebrew Y'sraelite was Commanded to be taught the Way of God from age 13 through 19.

. DEUTERONOMY 6:1-9.

NOW these are
The Commandments,
The Statutes,
and The Judgments,
Which The LORD your God
Commanded to teach you,
that ye might do them
in the land whither ye go
to possess It:
2. That thou mightest
fear The LORD thy God,
to keep all His Statutes
and His Commandments,
Which I Command thee,
thou, and thy son,
and thy son's son,
all the days of thy life;
and that thy days
may be prolonged.
3. Hear therefore,
O Israel,
and observe to do (It);
that it may be well with thee,
and that ye may
increase mightily,
as the LORD God of thy fathers
hath promised thee,
in the land that floweth
with milk and honey.
4. Hear, O Israel:
The LORD our God
is one LORD:
5. And thou shalt love
The LORD thy God
with all thine Heart,
and with all thy Soul,
and with all thy might.
6. And these Words,
which I Command thee
this day,
shall be in thine heart:
7. And thou shalt teach Them
diligently unto thy children,
and shalt talk of Them
when thou sittest
in thine house,
and when thou walkest
by the way,
and when thou liest down,
and when thou risest up.
8. And thou shalt bind Them
for a sign upon thine hand,
and they shall be as frontlets
between thine eyes.
9. And thou shalt write Them
upon the posts of thy house,
and on thy gates.

WERE THEY PROPERLY-TRAINED, THEY WOULD HAVE DEVELOPED ALL OF THE BASIC SPIRITUAL, MENTAL, AND PHYSICAL CAPABILITIES.

. THE TEN TALENTS OF POWER. (Matt. 25:1-30.)

1. TOTAL RECALL.
2. EXTRASENSORY PERCEPTION.
3. TELEKINESIS.
4. TELEPORTATION.
5. TRANSLATION.
6-10. EVERLASTING LIFE.

Since this training was never taken seriously in the History of Y'srael, the nation failed.

. LEVITICUS 11:1-47.

AND The LORD Spoke
unto Moses and to Aaron,
Saying unto them,
2. “Speak unto the Children of Israel,
saying,

'THESE ARE THE BEASTS
WHICH YE SHALL EAT
AMONG ALL THE BEASTS
THAT ARE ON THE EARTH.'

3. "Whatsoever parteth the hoof
and is cloven-footed
and cheweth the cud
among the Beasts,
that shall ye eat.
4. "Nevertheless these
shall ye not eat,
of those that chew the cud
or of those that divide the hoof:
the camel,
because he cheweth the cud
but divideth not the hoof,
he is unclean unto you;
5. "And the coney,
because he cheweth the cud
but divideth not the hoof,
he is unclean unto you;
6. "And the hare,
because he cheweth the cud
but divideth not the hoof,
he is unclean unto you;
7. "And the swine,
though he divide the hoof
and is cloven-footed,
yet he cheweth not the cud,
he is unclean to you.
8. "Of their flesh shall ye not eat,
and their carcass shall ye not touch;
they are unclean to you."
9. "These shall ye eat
of all that are in the waters:
whatsoever hath fins and scales
in the waters,
in the seas, and in the rivers,
them shall ye eat.
10. "And all that have not fins and scales
in the seas, and in the rivers,
of all that move in the waters,
and of any living thing
which is in the waters,
they shall be an abomination unto you:
11. "They shall be even
an abomination unto you;
ye shall not eat of their flesh,
but ye shall have their carcases
in abomination.
12. "Whatsoever hath no fins nor scales
in the waters,
that shall be an abomination unto you.
13. "And these are they
which ye shall have in abomination
among the Fowls;
they shall not be eaten,
they are an abomination:
the Eagle, and the Ossifrage,
and the Ospray,
14. "And the Vulture,
and the Kite after his kind;
15. "Every raven after his kind;
16. "And the Owl, and the Night Hawk,
and the Cuckow, and the Hawk
after his kind,
17. "And the little owl, and the cormorant,
and the great owl,"
18. "And the swan, and the pelican,
and the gier eagle,
19. "And the stork, the heron
after her kind,
and the lapwing, and the bat.
20. "All fowls that creep,
going upon all four,
shall be an abomination unto you.
21. "Yet these may ye eat
of every flying Creeping Thing
that goeth upon all four,
which have legs above their feet,
to leap withal upon the Earth;
22. "Even these of them ye may eat;
the locust after his kind,
and the bald locust after his kind,
and the beetle after his kind,
and the grasshopper after his kind.
23. "But all other flying Creeping Things,
which have four feet,
shall be an abomination
unto you.
24. "And for these
ye shall be unclean:
whosoever toucheth
the carcase of them
shall be unclean until the Even.
25. "And whosoever beareth
ought of the carcase of them
shall wash his clothes,
and be unclean until the Even.
26. "The carcases of every Beast
which divideth the hoof,
and is not clovenfooted,
nor cheweth the cud,
are unclean unto you:
every one that toucheth them
shall be unclean.
27. "And whatsoever goeth
upon his paws,
among all manner of Beasts
that go on all four,
those are unclean unto you:
whoso toucheth their carcase
shall be unclean until the Even.
28. "And he that beareth
the carcase of them
shall wash his clothes,
and be unclean until the Even:
they are unclean unto you.
29. "These also shall be
unclean unto you
among the Creeping Things
that creep upon the Earth;
the Weasel, and the Mouse,
and the Tortoise after his kind,
30. "And the Ferret, and the Chameleon,
and the Lizard, and the Snail,
and the Mole.
31. "These are unclean to you
among all that Creep:
whosoever doth touch them,
when they be dead,
shall be unclean until the Even.
32. "And upon whatsoever
any of them,
when they are dead,
doth fall,
it shall be unclean;
whether it be any vessel of wood,
or raiment,
or skin,
or sack,
whatsoever vessel it be,
wherein any work is done,
it must be put into water,
and it shall be unclean until the Even;
so it shall be cleansed.
33. "And every earthen vessel,
whereinto any of them falleth,
whatsoever is in it shall be unclean;
and ye shall break it.
34. "Of all meat which may be eaten,
that on which such water cometh
shall be unclean:
and all drink that may be drunk
in every such vessel
shall be unclean.
35. "And every thing
whereupon any part
of their carcase falleth
shall be unclean;
whether it be oven,
or ranges for pots,
they shall be broken down:
for they are unclean,
and shall be unclean unto you.
36. "Nevertheless a fountain or pit,
wherein there is plenty of water,
shall be clean:
but that which toucheth
their carcase shall be unclean.
37. "And if any part of their carcase
fall upon any sowing seed
which is to be sown,
it shall be clean.
38. "But if any water
be put upon the seed,
and any part of their carcase
fall thereon,
it shall be unclean unto you.
39. "And if any Beast,
of which ye may eat, die;
he that toucheth
the carcase thereof
shall be unclean until the Even.
40. "And he that eateth
of the carcase of it
shall wash his clothes,
and be unclean until the Even:
he also that beareth
the carcase of it shall wash his clothes, and be unclean until the Even.
41. "And every Creeping Thing
that creepeth upon the Earth
shall be an abomination;
it shall not be eaten.
42. "Whatsoever goeth upon the belly,
and whatsoever goeth upon all four,
or whatsoever hath more feet
among all Creeping Things
that creep upon the Earth,
them ye shall not eat;
for they are an abomination.
43. "Ye shall not
make yourselves abominable
with any Creeping Thing that creepeth,
neither shall ye make yourselves
unclean with them,
that ye should be defiled thereby.
44. "For I am The LORD your God:
ye shall therefore sanctify yourselves, and ye shall be holy;
for I am Holy:
neither shall ye defile yourselves
with any manner of Creeping Thing
that creepeth upon the Earth.
45. "For I am The LORD
that bringeth you up
out of the land of Egypt,
to be your God:
ye shall therefore be holy,
for I am Holy.
46. "This is The Law of the Beasts,
and of the Fowl,
and of every Living Creature
that moveth in the waters,
and of every Creature
that creepeth upon the Earth:
47. "To make a difference
between the unclean and the clean,
and between the Beast
that may be eaten
and the Beast
that may not be eaten."

.    MATTHEW 18:1-35.

AT the same time came
the Disciples unto Jesus,
saying,

"Who is the greatest
in The Kingdom of Heaven?"

2. And Jesus called
a little child unto him,
and set him
in the midst of them,
3. And Said,

"Verily I Say unto you,

'EXCEPT YE
BE CONVERTED,
AND BECOME
AS LITTLE CHILDREN,
YE SHALL NOT ENTER INTO
THE KINGDOM OF HEAVEN.'

4. "Whosoever therefore
shall humble himself
as this little child,
the same is greatest
in The Kingdom of Heaven.
5. "And whoso shall receive
one such little child
in my Name receiveth me.
6. "But whoso shall offend
one of these little ones
which believe in me,
it were better for him
that a millstone
were hanged about his neck,
and that he were drowned
in the Depth of the Sea.
7. "Woe unto the World
because of Offences!
For it must needs be
that Offences come;
but woe to that man
by whom the Offence cometh!
8. "Wherefore if thy hand
or thy foot offend thee,
cut them off,
and cast them from thee:
it is better for thee
to enter into life
halt or maimed,
rather than having
two hands or two feet
to be cast into Everlasting Fire.
9. "And if thine eye offend thee,
pluck it out,
and cast it from thee:
it is better for thee
to enter into life
with one eye,
rather than having two eyes
to be cast into Hell Fire.

10. "Take heed that ye
despise not one
of these little ones;
for I Say unto you,

'THAT IN HEAVEN
THEIR ANGELS DO ALWAYS
BEHOLD THE FACE
OF MY FATHER
WHICH IS IN HEAVEN.'

11. "For The Son of Man
is come to Save
that which was Lost.

12. "How think ye?
If a man have
an hundred sheep,
and one of them
be gone astray,
doth he not leave
the ninety and nine,
and goeth into the mountains,
and seeketh that
which is gone astray?
13. "And if so be
that he find it,
verily I Say unto you,

'HE REJOICETH
MORE OF THAT SHEEP
THAN OF
THE NINETY AND NINE
WHICH WENT
NOT ASTRAY.'

14. "Even so it is not
The Will of your Father
Which is in Heaven,
that one of these little ones
should perish.
15. "Moreover if thy Brother
shall trespass against thee,
go and tell him his fault
between thee and him alone:
if he shall hear thee,
thou hast gained thy Brother.
16. "But if he will not hear thee,
then take with thee one or two more,

'THAT IN THE MOUTH
OF TWO OR THREE WITNESSES
EVERY WORD
MAY BE ESTABLISHED.'

17. "And if he shall neglect
to hear them,
tell it unto the Church:
but if he neglect
to hear the Church,
let him be unto thee
as an Heathen man and a Publican.
18. "Verily I Say unto you,

'WHATSOEVER YE SHALL
BIND ON EARTH
SHALL BE BOUND IN HEAVEN:
AND WHATSOEVER YE SHALL
LOOSE ON EARTH
SHALL BE LOOSED IN HEAVEN.'

19. "Again I Say unto you,

'THAT IF TWO OF YOU
SHALL AGREE ON EARTH
AS TOUCHING ANY THING
THAT THEY SHALL ASK,
IT SHALL BE DONE FOR THEM
OF MY FATHER
WHICH IS IN HEAVEN.'

20. "For where two or three
are gathered together
in my Name,
there am I
in the midst of them.

21. Then came Peter to him,
and said,

"Lord, how oft shall
my Brother Sin against me,
and I forgive him?
Till seven times?"

22. Jesus Saith unto him,

"I say not unto thee,

'UNTIL SEVEN TIMES:'

but,

'UNTIL SEVENTY TIMES SEVEN.'

23. "Therefore is
The Kingdom of Heaven
likened unto a certain king,
which would take account
of his servants.
24. "And when he had
begun to reckon,
one was brought unto him,
which owed him
ten thousand talents.
25. "But forasmuch
as he had not to pay,
his lord commanded him
to be sold,
and his wife,
and children,
and all that he had,
and payment to be made.
26. "The servant therefore
fell down,
and worshipped him,
saying,

'LORD, HAVE PATIENCE WITH ME,
AND I WILL PAY THEE ALL.'

27. "Then the lord of that servant
was moved with compassion,
and loosed him,
and forgave him the debt.
28. "But the same servant
went out,
and found one of
his fellowservants,
which owed him
an hundred pence:
and he laid hands on him,
and took him by the throat,
saying,

'PAY ME THAT THOU OWEST.'

29. "And his fellowservant
fell down at his feet,
and besought him,
saying,

'HAVE PATIENCE WITH ME,
AND I WILL PAY THEE ALL.'

30. "And he would not:
but went and cast him
into Prison,
till he should pay the Debt.
31. "So when his fellowservants
saw what was done,
they were very sorry,
and came and told
unto their lord all that was done.
32. "Then his lord,
after that he had called him,
said unto him,

'O THOU WICKED SERVANT,
I FORGAVE THEE
ALL THAT DEBT,
BECAUSE THOU
DESIREDST ME:
33. 'SHOULDEST NOT
THOU ALSO
HAVE HAD COMPASSION
ON THY FELLOWSERVANT,
EVEN AS I HAD
PITY ON THEE?'

34. "And his lord was wroth,
and delivered him
to the Tormentors,
till he should pay all
that was due unto him.
35. "So likewise shall
my Heavenly Father
do also unto you,
if ye from your hearts
forgive not every one
his Brother their trespasses."

. THE EPISTLE OF BARNABAS 9:1-20.

BUT why did Moses say

"YE SHALL NOT EAT
OF THE SWINE,
NEITHER THE EAGLE
NOR THE HAWK;
NOR THE CROW;
NOR ANY FISH THAT HAS NOT
A SCALE UPON HIM?"

answer, that in the spiritual sense,
he comprehended three doctrines,
that were to be gathered from thence.

2. Besides which he says to them
in the Book of Deuteronomy,

"AND I WILL GIVE MY STATUTES
UNTO THIS PEOPLE."

Wherefore it is not
the Command of God
that they should
not eat these things;
but Moses in The Spirit
spake unto them.

3. Now the sow
he forbade them to eat;
meaning thus much;

Thou shalt not join thyself
to such persons as are
like unto swine;
who whilst they live in pleasure,
forget their God;
but when any want pinches them,
then they know The LORD;
as the sow when she is full
knows not her master;
but when she is hungry
she makes a noise;
and being again fed,
is silent.

4. "NEITHER,"

says he,

"SHALT THOU EAT THE EAGLE,
NOR THE HAWK,
NOR THE KITE,
NOR THE CROW;"

that is thou shalt not
keep company with
such kind of men as know not
how by their labour and sweat
to get themselves food:
but injuriously ravish away
the things of others;
and watch how,
to lay snares for them;
when at the same time
they appear to live
in perfect innocence.

5. [So these birds alone
seek not
food for themselves, but]
sitting idle seek how
they may eat of the flesh
others have provided;
being destructive
through their wickedness.

6. "NEITHER,"

says HE,

"SHALT THOU EAT THE LAMPREY,
NOR THE POLYPUS,
NOR THE CUTTLE-FISH;"

That is, thou shalt not
be like such men,
by using to converse with them;
who are altogether wicked
and adjudged to death.
For so those Fishes
are alone accursed,
and wallow in the mire,
nor swim as other fishes,
but tumble in the dirt
at the bottom of the deep.

7. "BUT"

He adds,

"NEITHER SHALT THOU
EAT OF THE HARE."

To what end?—To signify
this to us;

"THOU SHALT NOT
BE AN ADULTERER;
NOR LIKEN THYSELF
TO SUCH PERSONS."

For the Hare every year
multiplies the places
of its conception;
and so many years as it lives,
so many it has.

[j]8. "NEITHER SHALT THOU
EAT OF THE HYENA;"[/i]

That is, again,
be not an Adulterer,
nor a corruptor of others;
neither be like to such.
And wherefore so?

Because that creature
every year changes its kind,
and is sometimes male
and sometimes female.

9. For which cause
also he justly hated the Weasel;
to the end that they should
not be like such persons
who with their mouths
commit wickedness
by reason of their uncleanness;
nor join themselves
with those impure women,
who with their mouths
commit wickedness.
Because that animal
conceives with its mouth.

10. Moses, therefore,
speaking as concerning meats,
delivered indeed
three great precepts to them
in the spiritual signification
of those commands.
But they according to
the desires of the flesh,
understood him as if
he had only meant it of meats.

11. And therefore David
took aright
The Knowledge of
His threefold Command,
saying in like manner.

12. "BLESSED IS THE MAN
THAT HATH NOT WALKED
IN THE COUNSEL
OF THE UNGODLY;"

as the Fishes before mentioned
in the bottom of the deep in Darkness.

13. "NOR STOOD
IN THE WAY OF SINNERS,"

as they who seem
to fear The LORD,
but yet Sin,
as the Sow.

14. "AND HATH NOT SAT
IN THE SEAT
OF THE SCORNERS;"

as those Birds who sit
and watch that they may devour.

15. Here you have The Law
concerning meat
perfectly set forth,
and according to
The True Knowledge of it.

16. "BUT,"

says Moses,

"YE SHALL EAT ALL
THAT DIVIDETH THE HOOF,
AND CHEWETH THE CUD."

Signifying thereby
such an one as
having taken his food,
knows Him that nourisheth him;
and resting upon Him,
rejoiceth in Him.

17. And in this he spake well,
having respect
to The Commandment.
What, therefore, is it that he says?
—That we should hold fast to them
that fear The Lord;
with those who Meditate
on The Command of the Word
which they have received
in their heart;
with those that declare
The Righteous Judgments
of The LORD,
and keep His Commandments;

18. In short, with those
who know that to Meditate
is a work of pleasure,
and therefore exercise themselves in
the Word of The LORD.

19. But why might they eat
those that clave the hoof?
—Because the Righteous liveth
in this present World;
but his expectation is fixed
upon the other.
See, Brethren,
how admirably Moses
commanded these things.

20. But how should we
thus know all this,
and understand it?
We, therefore,
understanding aright
The Commandments,
speak as The LORD
would have us.
Wherefore He has
circumcised our ears
and our hearts,
that we might
Know these Things.

TOTAL RECALL IS THE PERMANENT FRUIT OF MEDITATION

YAHWEH GOD only named this technique as THE WAY TO GOOD SUCCESS.

Combined with Lord Yeshua's Counseling technique, it will TOTALLY ELIMINATE SINFULNESS.

TommyEnd:
Masturbation. It makes me very sad and it's like I'm irredeemable at this point

You are redeemable, keep praying.