When Europe granted flag independence to Africa, the new breed of European spokesmen in the name of Presidents saw no need to severe the colonial bond. Mr. leon M’ba of Gabon could claim with impunity that “Gabon is independent, but between Gabon and France nothing has changed.” His counterpart in the Ivory Coast, Houghouet Boigny had earlier opposed independence for Africa at the Bamako Conference insisting that “there is no national problem in Black Africa.” The successors of M’ba and Boigny are the current leaders of Africa. This is the bunch Fanon calls “the straw men and traveling salesmen of colonialism.”
In Fanon’s words, independence for Africa simply meant the replacing of one “species” of men with another “species” of men. This new species constitutes the core of the neocolonialist framework, the logical continuation and consequence of colonialism. Here, Fanon singles out two groups of people who need an equal dose of violence. These are the national bourgeoisie of the Third World and the lumpenproletariat. The former group Fanon says, balances its budget with loans and gifts. And together with the latter group, both simply serve the role which Fanon describes as “a transmission line between the nation and capitalism.”

nsisting that the Third World bourgeoisie exists only in spirit, Fanon observes that this class invests its energy on a “neo-colonialist industrialization in which the country’s economy flounders.” This poorly informed and misdirected middle class instead of investing in the priorities of their people, instead take to leisure thus transforming Africa into what Fanon sees as “Europe’s brothel.” This class makes virtually “no change in marketing of basic products.”

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Men like this animal some ignorant nigerians thinks is he is a messiah.