FreeStuffsNG:
The narrator's Yoruba is so horrible that I almost puked. This is mediocrity at its peak and it is very disrespectful to release this kind of content when you can get a Yoruba speaker to do the narration for you.

Every Yoruba word pronunced in the video is really awful. Really really awful and disgraceful mis-pronunciation for such a sacred Yoruba event .

The Yoruba content creators must step up for this kind of reporting and save us native speakers from this kind of irritating embarrassment to our ears.Check my signature for free stuffs!

RevDesm0ndJuju:
Before they come and comment rubbish.

Below are their ancestors circa 1920s.

Westchester:


Pete Edochie is an Ozor in Igbo land which is a high title in Igbo land, he can’t bow to your ooni because he himself is a titled man. And you Yoruba tribal bigots always trying to make everything about your tribe are disgusting

colossus91:


Pet Edochie is a king too sir

Padipadi:

Disgusting man called Westchester, your kings were kneeling down for Queen Elizabeth in 1960. So before you talk rubbish say you and ya ancestors are disgusting, grow sense to history time.
There's a difference btw king meets king and ordinary chief meet chief. If your chiefs are equal to kings in ya land, mo problem. An ordinary primary school boy should equate Edochie in Yorubaland. Ordinary Kanayo-Kanayo dey drag Edochie balls few days ago that he senior am for film.
It's obvious you guys lacked respect from the time when boys like you wake their parents up with kicks to present times when cartoon chiefs in Nollywood like Edochie that can't take his rabid dick boy show disrespect!

RevDesm0ndJuju:



The great Ibo leap forward began from the 1920s up till 1945.

That pic is from Ibo land and the date was sometime in early 1920s.

At the time of the ABA riots , Christianity had already spread wide and far leading to those women wearing wrapper and blouse tops.


Chinue Achebe wrote about this so-called Great Ibo leap.

Thundafireseun:
A true king that Pet Edochie shook his hands like a mare common man

Tetraozonaitera:


No.
He is not from the region where Evans the kidnapper comes from.

RevDesm0ndJuju:
Before they come and comment rubbish.

Below are their ancestors circa 1920s.

RevDesm0ndJuju:


What you claim to be monarchies are nothing but appointed British warrant chiefs whom Gowon will later elevate to kings.


There is nothing like kings or lords in Ibo land.

Padipadi:

That's the problem of the Obi of Onitsha. A little bending to greet Ooni will show he has respect. His people too no kuku get

Alchemy528:
Problem

jrusky:


It will be rubbish to you because your tribe have no tradition or culture so you can't respected someone tradition and culture will be impossible.

9jaBloke:
KABIYESI

Ooni Oba Adeyeye Ogunwusi Ojaja Keji
Omo Ojaja fidi ote jale
Omo Ayi kiti Ogun
Omo etiri Ogun
Kare o Leyoo aje okun Ooni
Ajere aboju jojo

Oke leyin Moore
O taye so bi igba
Omo Laade Omo Ibi ro Omo ajongbodo
Omo osun meru ti kun
Omo ibi ola ti n wa
Omo Ayikiti Ogun tiri Ogun
Mo rejana bi oni roko aburo etiri

Omo Degbin
Mo nlo nre igbode Omo Luusi
Omo arugbo-ile igbode abika lorun
Omo o fose foso, komo Olominrin feeru fo
Omo oke mo ri tikun aya sile.
Omo afinju oloja mo ledena meji
Omo afinju oloja mo re pole owu.

Wari oore naa ke e momo Olominrin,
Ona na ro mo Ooni ria.
Omo Ekun sun-un birade,
Omo Odelu kan- bi,
Omo opo mefa oo lerunwa

Ade temi efeefa ni ere
Omo bodere agboobon,
Ikoko degbo deru, .
Omo ajongbodo.
Omo Debooye
Omo Giesi ijana
Mo ba Giesi rejana
Mo ba Debooye a repole

Omo igun gbebo – mo re igbode
Omo igun la gba
Omo igun la je
Omo igun kogokogo lorule
Igun ile rin-in gbebo
Akalamagbo ile rin gbo eru titu

Bi ‘ha je tan mun tan
Han moke ikole gun
Mosi ikole Yanrin mi obu lode
ibi an ba ti ba’gun
a tii se igun loore

Omo igun aare mo re ipole
Omo igun gbebo igbode nile re
O re more bi oni roko
Ooro lo to rise de
Han magbala sawesu
Han merinla funfun sekeji Adimunia
Bilia oooo

Adimunia Orisa keji
Yesi a bimo re kope I’ooni o Adimunia.
Biila Egberin ekun
Ajalaye elegberin ikere
Egberin ekun naa si koni rise dodo Adimunia
Erin a fin bi okin

Omo erin gangan ile
Omo erin gangan ode
Omo erin fi mi joye korun mi mo
Omo erin fi mi joye ki ndekun bebe ona yiye
Abu ajana ogbe

Oba Adeyeye seerin oko bi idikun Oloja
Omo Ogunwusi Adefisan Yeuke
Koo ba ti mun’gun koloree
A ore a han
Omo Osun meru tikun
Omo oye ni moore

Maa niso ni gbangba
Omo Abodere
Omo Agboo ibon
Owolomu ero agbada
Omo Ayidina
Omo Ayilubii

Ponpola abeso jingbinni
O dabi oruru laofin
Oni rakun saye
Yesi b’ooni mi wi o
Oke an setile gun
Mo roke etiri

Ojaja mo mi rodi
Tigbo tiju a ke riri Ayidina
Odi ile lo mi ree ni
Abi toko – Ayilcibii
Omo Dodo bi ide
Omo Ayikiti Oba

Etiri Oba ni Moore
Omo Giesi Degbin koko o hanro igbode
koko o hanro
Kan fi wun Ooni seje lori opo
Eran lo jagbagba Omo Olominrin
Ototo Oniyan lo je tomo Giesi

Oni tii goke esinminrin
Ko wi eru segi npa un
Omo alaran orin
Omo erin meji alo
Omo Ologbenla a ridi ire gabo
A riwo obi salejo
Paraka ode igbodo

Ologbenla a ya’mo paara koji
A yidina bi oke
O soko ekiti soko akoko
Oni akoko nbimo de lese oke
O degbo Igbin
O di kaka bi Oni nrogun
Me tete mo wi aje okun lo bi o
Omo Agbedegbede Oyibo

Omo Agbagba orire nso bi eyokunyokun
Opoto nso bi ikan were nile mi
Omo o soro ko sikisiki bose
Omo o soro fese saworo bade
Omo o soro jo somunlele rodo
Omo o soro gbokunrin niyawo
Omo olodun besebese

Oji Oniyan lo bese somi ria ni morire agbada
Agbagba mi so ipete feye je loja ife
Oni gunyan koko ko wi eyin un bu iloni gun
Omundunmudun adofun dekuru ti maa se
Olori mi ta
Alakara mi ta

Oporoporo o nso bi eru isu
Ari tii ala
Ibee ja ibee maa se sabuja re
Omo Onile aran
Mo mi rele mo mi laa sun
Omo Oloju orunO rigbin ninu oko o fi dooro
Omo Akundinrin esa

Omo Igun aare lo bi o omo onitaji
Oni Giesi bi gbogbo ko bi gbogbo
Ke de lade ale lo loyun re
Itupa meta ona ilase
Ikan nse ni ni rora
Ikan gbe itupa mo ni

O wi epo to ni
Omo Nibaayo
Abu iteni mo ba Giesi lo
Omo owa too lukin foba
Omo igun gee ore
Omo igunlade yoko
Gresi modi

Gresi fire gbe lese
Man diro ni Moore
Maa rebi agbon re
Omo Elekole
Oni bimo kan ko yeniyan
O ya jugba eriwo Omo lo
Omo Giesi Omo Debooye
Laroka modi Giesi fire gbe lese
E si un a soloja ko modi korun.

Kare o Oba Adeyeye Enitan Ogunwusi
Omo baba ria omo Oba Ropo Ogunwusi
Luuyin – Arobaade yeye oro nijesa
Man wi ki Lowa gbe’bi
Man gbegigun
Man wi ki woye gbebi
O gbaraba
Man Feyinkunie Fanimowu gbebi titi o fi de’bokun

Kabiyesi o Ooni Oba Adeyeye Eniitan
Ogunwusi Ade a pe lori
Bata a pe lese.
Ku o eye re o,
Babatunde Akande Olewa lowo
Olesi merindinlogun
Mejo njoko
Mejo salarije


Kabiyesi o

Doxy1:

https://www.youtube.com/watch?v=pmsvDRVylxU?si=6qwdSHbyls1WoQ5k

Historically, it is known that there is a strong relationship between the sacred Aare crown and the Ogun deity, the god of iron, due to the crown’s iron component. The crown must be brought before the Ogun deity at the Okemogun shrine during the annual Olojo festival celebration in Ile Ife.

I visited Ìfẹ on Friday...that Ọba should try and use his influence to development Ìfẹ. Even the road into that town is worse.

According to Ifa oral tradition, corroborated by a chief priest of the Aare crown, the crown is believed to attract people to itself when the Ooni wears it.

During the Olojo festival, people often troop out to behold the crown and on sighting it, they offer prayers because the presence of the sacred crown symbolises peace, unity, blessing and prosperity

Thundafireseun:
A true king that Pet Edochie shook his hands like a mare common man

ponishah:

Lord over who?
you and your offspring's are perpetual subjects, you dey forbid to prince?
Abeg make una talk better

Zupay:


If a German will not offer a little bending to greet the Ooni and no offence will be taken, why should Pete bend a little to greet the Ooni?

NewDea4:


Dude, comprt; this type of behavior won't do anyone any good, least of all yourself.

43Ronin:

there's no way they would have been naked and illiterate then under 9 years they organise a riot well dressed and even taking picturesit doesn't make sense. theses are British propaganda spread to make the black race look stupid. That pics would definitely have been in the 18th or 17th century. don't forget that in the 19th century people like King jaja of opobo were already well dressed and wealthy and had travelled the world. that pics is probably a pre-slavery era. However post your references let's confirm that this is not beer parlor talk.

43Ronin:

there's no way they would have been naked and illiterate then under 9 years they organise a riot well dressed and even taking picturesit doesn't make sense. theses are British propaganda spread to make the black race look stupid. That pics would definitely have been in the 18th or 17th century. don't forget that in the 19th century people like King jaja of opobo were already well dressed and wealthy and had travelled the world. that pics is probably a pre-slavery era. However post your references let's confirm that this is not beer parlor talk.

Juanmike:
Rubbish

RevDesm0ndJuju:


Ohu

Zupay:


Eru.

RevDesm0ndJuju:
Before they come and comment rubbish.

Below are their ancestors circa 1920s.

guvna:


You're a big FOOL typical terrorist bastardw.