It is time for yoruba and other ethnic groups to rally around others to fight this menace.

Remember divide and rule tactics has been used for a very long time, this they copied from the british and the americans that is why they keep running to the west for help and they also know the yorubas control the media outfits in nigeria.

Until the fulani hegemony has been destroyed nigeria will remain the same.

Re: Don’t Brand Fulani Herdsmen As Criminals, ACF Warns- The Sun by whirlwind7(m): 7:59am
Read between the lines, people.

These fulani herdsmen have got the backing of influential people from the north. Did you notice that not once has the ACF ever openly condemn the wanton killings of their nomadic wards?
Even this particular statement by them did not acknowledge the crimes these nomads commit. They are simply against the call by Afenifere for the abolition of nomadic herding.

Put aside the kidnap of Olu Falae.
What about the countless people who got killed for protesting the destruction of the crops in their farmland by cattle?
Such incidents are as fresh as a few days ago. These deaths don't matter to ACF.
They have turned the middle belt into a theater of death and destruction. Now, they are creeping southwards with the covert support of the "born to rule" elites of their people.

The only language these people understand is violence. Now that one of theirs is the president, their impunity has skyrocketed. Buhari will not do anything to curtail their activity. But if any southern community retaliate by harming any of these men or their cattle, don't be surprised that he could send the army to level such villages. If he had that power 15 years ago, I'm pretty certain that's what would have happened.
Recall the incident 15 years ago, in Oke-Ogun area of Oyo State? The Fulani herdsmen and farmers had a major clash which led to a strong delegation from ACF to storm the office of the then Governor Lam Adeshina in a rowdy and angry manner on behalf of the Fulani. Buhari led that angry delegation 15 years ago.

Buhari came to ask Lam Adeshina: Why are "your people" killing "my people?" He didn't deem it fit to intervene when the Fulanis went on the offensive by destroying lives and properties in the host communities, only to get angry and bellicose when the Oke-Ogun people retaliated.

The Fulani’s fear of Uthman Dan Fodio’s dream
"The Hausa-Fulani has no ideals, no ambitions save such as sensual in character. He is a fatalist, spendthrift and a gambler. He is gravely immoral and is seriously diseased that he is a menace to any community to which he seeks to attach himself"- Lord Lugard in a Letter to his colleague, Walter H. Lang on September 25, 1918.

"The Hausa-Fulani has no ideals, no ambitions save such as sensual in character. He is a fatalist, spendthrift and a gambler. He is gravely immoral and is seriously diseased that he is a menace to any community to which he seeks to attach himself"- Lord Lugard in a Letter to his colleague, Walter H. Lang on September 25, 1918.
“Under the circumstances of what has been happening in Plateau State, some people just have to die……Any society that refuses to be just and fair shall become a jungle where only jungle justice shall operate……… Indeed, majority of our killings were carried out in areas where there was strong government presence.”
Mallam Sale Bayero, Fulani leader and secretary Sultan’s Farmer/Cattle Rearers Conflict Committee boasting as he justified the massacre of the Birom people while protesting the arrest of the Fulani murderers in Plateau State of Nigeria, quoted in THE SUN NEWS of Friday, March 12, 2010

Some time towards the middle of the second decade of the 1800s (1815 AD or thereabout), Uthman Dan Fodio was reported to have had a scary dream about his Sultanate empire that he had just built. This dream was said to have saddened him that the empire he had spilled so much blood to build would only lasted 200 years. As a courageous warrior that he was, Dan Fodio was reported to have summoned the will and interpret the dream to make this prediction about the future of his Empire.

According to informed sources as reported by Adewale Adeoye in The Nation of March 14, 2010, this fear of the realization of Dan Fodio’s dream was what informed the hurried movement of the Capital of Nigeria from Lagos to Abuja. The report said inter alia:

“The source hinted that in the 1970s, Northern leaders of Fulani extraction had met and resolved that the capital of Nigeria be moved from Lagos to Abuja, in anticipation of the prophecy of late Uthman Dan Fodio. He said the meeting was
propelled by the dream the then Sultan of Sokoto had that he saw his offsprings, in years to come, being requested to obtain visa permits before entering the Southern part of the country….”

There are a number of deductions that could be made from the above:

a) That the entire Nigeria was and is still regarded as part of the Sultanate Empire of Uthman Dan Fodio.
b) That this is why the Fulani have been exuding this arrogant attitude permeated with the “BORN TO RULE” mentality.
c) That this is why they have always ruled Nigeria as if we are in the middle ages and consider the wealth of Nigeria as theirs to dispense as they see fit.
d) That the recent liberation struggles in Birom, Niger Delta, and the rest of the South, west or east is being seen as the beginning of the end of the Sultanate Empire by the Fulani people
e) That the Fulani people have been scheming and preparing to get ready for when they would leave or be chased out of Nigeria.

It is this writer’s view that there is nothing wrong if the Fulani have to pull out of Nigeria to sustain and maintain the remnant of their Sultanate Empire. It would definitely serve all concerned very well. But this writer is not convinced that the Fulani would let go very easily, regardless of their palpitation about the dreams of Uthman Dan Fodio. They are going to fight hard. Anyone familiar with their trickery and how they subdued all the fledgling Hausa States one after the other, using Hausa masses against their kings would agree with this writer.

To this extent, I disagree with Lord Lugard that the Fulani (let us leave the Hausa ethnic nationality out for now), “has no ambition.” The Fulani has ambitions and great ones at that. The Fulani ambition is to always rule others whether they (Fulani) have the capacity to do so or not. The Fulani liked and still likes his empires, at least that of Uthman Dan Fodio had been in place before Lord Lugard ever was born.

It is this inherent ambition that forced the Fulani to develop the methodology to use religion to mobilize the Hausa critical mass against their own Hausa rulers and replaced them with blue-blooded turban-carrying Fulani rulers as Emirs across what used to be Hausa kingdoms. As time goes on, the Fulani sought ways to modernize its means of extending the frontiers of the Sultanate and refined its tool that was used against the Hausa Kingdoms in preparation for the conquest of the ethnic nationalities in Nigeria.

What the Fulani came up with was a different brand of what they did to the Hausa kings and empires. The Fulani concluded that because of cultural and religious factors, it would not be easy to use the critical mass of other ethnic nationalities in Nigeria to be able to supplant the leaders of these ethnic nationalities. So, the Fulani to sustain its ambition to rule and dominate, cultivated corrupt satellites in every ethnic nationality in Nigeria while politically annihilating the true leaders of other ethnic nationalities.

In 1957, during the heated battles for self government and independence, Sir Ahmadu Bello referred to Nigeria as “The mistake of 1914.” To correct this “mistake” a meticulous plan to dominate the future Nigerian Armed Forces was surreptitiously embarked upon while the British was helping out on the political front manufacturing Parliamentary seats for the North against the South of Nigeria. Thus, barely six months after independence, Sir Ahmadu Bello was able to say with confidence in the Daily Times of May 3, 1961, the following:

“I’m set and fully armed, to conquer the Action Group, AG, in the same ruthless manner as my grandfather conquered Alkalawa, a town in Sokoto province, during the last century.”

The writer would like readers to pay due attention to the words used by Sir. Bello, in this quote. He used the word “conquer” not negotiate. Ahmadu Bello executed this desired conquest of the West as he had planned. Though, it backfired temporarily as it consumed him a number of years later, but the Fulani sentries in the Caliphate Armed Forces euphemized as the Nigerian Armed Forces along with its surviving civilian wing have adopted Sir. Ahmadu Bello’s method of propping up political, economic and religious satellites in all ethnic nationalities in Nigeria to be able to maintain control from Abuja, Sokoto and or Gobir, the birthplace of Uthman Dan Fodio.

It would be alright, if the Fulani could live with others as others are willing and prepared to live with them in Nigeria and other parts of West Africa, at least. In Nigeria, there has been more than 100years of evidence that various ethnic Nationalities have accommodated, loved respected and cared for the Fulani in their midst. There are abundant evidence that the Fulani have been treated as fellow human beings and accorded the same rights that the host have always enjoyed.

But it is very unfortunate that the Fulani has not had the same “live and let live” approach to other ethnic Nationalities in Nigeria. The Fulani concept of living is that others have to die, so that the Fulani may live. As far as the Fulani are concerned, other peoples of other ethnic nationalities are second rate slaves to be used, dumped, maimed, raped or killed for the good of the Fulani man. The Fulani see Nigeria as his great grandfather’s inheritance to be toyed with as he wishes and as he wants. This attitude of Fulani makes him believe that he has to rule wherever he is, regardless of his comparative intelligence and capability to that of his host among other reasons.

Presenting a paper reviewing Paul M. Lewis’ book Ethnologue: Languages of the World, (16th Edition), to a study group in Philadelphia recently, Professor Wola Awoyale, a linguist at the University of Pennsylvania noted that the Fulani are recent immigrants in Nigeria, Cameroon, Chad, Benin Republic, Guinea, Senegal, Niger, Mali and Sudan. The Fulani symbol is turban, flag, alukimba, mosque and book. The Fulani are “a very creative” people who are often very “tight-lipped, silent and secretive” in their approach. They are very “mistrusting, calculating and patient.”

The Fulani are described as “cold blooded and ideological.” They are “ascetic, reclusive and tough-minded.” The Fulani places premium on the role of the mosque in its culture and this is why in all of Nigeria, a Fulani would not be a part of Jamaa (the congregation) where another man of different ethnic stock is leading muslims in prayers.

The Fulani language Fulfude with its variations in Fulah, Pulaar and or Pular is very highly priced. It is their weapon to discuss in secrecy and manipulate and carry out their machinations. The Fulani will freely learn the languages of others as a means of infiltrating them for economic, political and religious advantages while rarely speaking Fulfulde in the presence of others.

In an interview by The Nation, of Baba Oluwide, a former economic consultant to the United Nations (UN), it was reported inter alia:

“To him,(Baba Oluwide) the frequent clashes 'reflects a reawakening of consciousness among nationalities which territories were forcefully taken by the Fulani' adding that it also 'signifies the collapse of the Fulani Empire.' He said the 'main cause of the downfall of the Fulani Empire' was the defect inherent in their political and social perspectives which he says celebrates lack of tolerance for diverse culture and a resentment of pluralism of ideas.”

This writer, in disagreeing with the interviewee, would not be so swift to sing the dirge of the Sokoto Caliphate or the Sultanate. While one may agree that there is “a reawakening of consciousness among nationalities which territories were forcefully taken by Fulani,” there is still the need for the ethnic Nationalities in Nigeria to remain vigilant. It is one’s view that the battle to overthrow the yoke of the Fulani political imperialism/neo-colonialism, economic exploitation and religious extremism is just about to begin.

While it may be true that the Fulani is being haunted by the dream of Uthman Dan Fodio and are making preparations for the D-Day when they would leave Nigeria or chased out, it would amount to political suicide for the oppressed and enslaved ethnic nationalities in Nigeria to go to sleep, waiting for the time when the Fulani would voluntarily leave Nigeria. There may be eventual negotiations, but this writer doubts it giving the characteristics of a Fulani man.

It is one’s view that freedom is not cheap and neither is it free. There is always a price to pay for one’s freedom. The Fulani is willing to loot, maim, and kill to hold on to its empire. This suggests that to take it from them, all the ethnic nationalities have to be prepared for every eventuality just in case words and negotiations would not solve the problem.

It would be recalled that the Fulani embarked on ethnic cleansing of the Jukun ethnic nationality in Taraba State in the 1990s. The Fulani are vociferously claiming the ownership of Idi-Araba and yelled “barao, barao, barao” meaning “thief, thief, thief” on the then Governor of Lagos State, Bola Tinubu in his own State. The Fulani started war on traditionalists in Shagamu in Ogun State over the celebration of Oro Festival. The Fulani have tried to reduce the Tiv’s population by extermination during the First Republic. The Fulani have tried to emasculate the Katafs in Kaduna before. The Fulani tried to cleanse Zakibiam of non-Fulani blood. The Fulani have been killing owners of the land in Iseyin and Shaki in Oyo State. Media reports noted that scores of owners of the lands in Oyo were left “dead, maimed or raped.” The Fulani are determined to wipe out the Birom people of Plateau from their ancestral lands. The Fulani has just recently killed a policeman in Ekiti State after wounding the owners of the land. The Fulani has an Emir of Ilorin, a Yoruba town. The Fulani is determined to have an Emir of Jos and possibly Enugu too, very soon

The Nation, in its report of March 14,2010 also noted the following:

“In many West African countries, clashes between nomadic Fulani and indigenous communities are well known underlining the fact that the challenge is a sub-regional phenomenon. In Cameroon, Ghana, Mali, Togo and Niger, frequent clashes between nomadic Fulani and land owners constitute a major security problem for national and regional governments. In the Chad basin, clashes between Fulani and Shua Arabs have led to thousands of deaths, reliable sources claim. Many of the clashes were between indigenous communities and Fulani herdsmen accused of trespassing on native lands and in many cases, attempting to take over the lands by force of arms.”

This shows that the Fulani has a character that is antithetical to the hopes and yearnings of other ethnic nationalities in Nigeria and around West African sub-continent. They are used to taking things that do not belong to them by force. Exploiting the oil of the Niger Delta in the way and manner it had been for this long is not out of character for the Fulani. Spending the national resources to which they contribute next to nothing like a drunken “gambler” is part of the Fulani nature. The Fulani has no capacity to be compassionate where his interests are at stake. Thus the murdering of a Ken Saro Wiwa here and a Dele Giwa there, or another Akaluka here and Oluwatosin there means nothing to the Fulani. It is just a way of life.

The essence of bringing this to the attention of the world, especially the ethnic nationalities in the bondage called Nigeria is to let them know what they are engaged with in the struggles to be free and have self determination. The Fulani is not prepared to negotiate if he is going to lose out. He will fight very ruthlessly.

The only language the Fulani understands is war and conquest. All you need to do is just listen to Mallam Sale Bayero in the quote above. Listen to the post-humous voice of Ahmadu Bello echoing from the grave as he uses the words “ruthless” and “conquer” in speaking about his supposed fellow countrymen. Listen to Mallam Bala Garuba in the West African Pilot newpaper speaking of “conquest” of his supposed countrymen. Listen to Mallam Falalu Bello (MD, Unity Bank of Nigeria) threatening “there will be no real peace in this country moving forward,” because he feels the Fulani has no control over the resources and means of others. Listen to Balarabe Musa making a case for permanent rulership of Nigeria by the Fulani. Listen to the Bala Usman of this world as to why no one of other ethnic nationality should be allowed to rule Nigeria. Listen to the silent yells of Maitama Sule making the same case. Yes, the nightmare of Dan Fodio’s dream may hang like a noose around the Fulani’s neck, but the Fulani would never give up without a fight.

The Hausa people are still wondering how they have become so slavish to the Fulani. They are still wondering how their very valuable heritage has been polluted and dumped for that of the Fulani settlers. The Hausa are still wondering how the great histories of their forefathers have been supplanted by that of the Fulani to whom they have shown great love and hospitality.

Every ethnic Nationality in Nigeria needs to be aware that the Hausa people are very confused right now. Some of their elites have been incorporated by the scheming and secretive Fulani. The Fulani are very few in numbers and they have brainwashed the Hausa people to believe that their (Hausa) destinies are tied together with that of the Fulani because of Islam. The Fulani use the Hausa numbers as a buffer to perpetrate Fulani evils in Hausa name. What they have done to Hausa people is to make them believe in the Fulani as the path finders for them (Hausa).

Now, it is the Hausa who is used to fight the Fulani fights and battles. This is what Sir. Ahmadu Bello, taking a page off the book of his Fulani great grand father, Uthman Dan Fodio, has also done with other minority groups in the North of Nigeria, using them as tools for the Fulani conquest of Nigeria. As pointed out above, this trick has been extended to all ethnic nationalities in Nigeria and as such one could find among them corrupt leaders who hold allegiance to the Sultanate rather than their peoples.

This writer has his doubts if the Hausa people would ever wake up. Even, if and when they wake up, the benefits of greed and the unabated appropriation of resources for which they have never labored out of the Niger Delta and other parts of Nigeria would still guarantee the Hausa - Fulani cooperation.

The minority ethnic nationalities in the North are waking up. They are realizing that they are slaves in their own lands. They are just realizing that they have been fighting the battles of Fulani to their own and their peoples’ detriment. They have just realized that cows are much more treasured by the Fulani than the Birom mothers, Tiv wives, Jukun sisters, Igala children, Nupe brothers and Kataf fathers.

The Fulani is a fiercely ambitious man, contrary to what Lord Lugard is trying to make us believe. The Fulani would plunder, loot, rape, maim and kill in pursuit of this ambition. The Fulani would take advantage of the weaknesses of his host and supplant him and appropriate his wealth and means. The Fulani for the last 200 hundred years has been at loggerhead with every known hospitable host of his, not just in Nigeria but in West African sub region. The Fulani ambitions are intolerant of the existence and well being of others. This is where one could agree with Lord Lugard – that the Fulani is “seriously diseased” and “a menace to any community to which he seeks to attach himself.”

The ethnic nationalities in all of Nigeria still stand a good chance to be free. That chance would fizzle and dissipate without standing firm, strong and willing to make the necessary sacrifice that would be required. It is time to repel the Fulani imperialism and or neo-colonialism. It is time to reclaim our freedom and rights. It is time to seek any means necessary to be free from the bondage called Nigeria. Cows could not, should not, would not and must not be more important than our daughters and sons, brothers and sisters as well as our mothers and fathers.

http://saharareporters.com/2010/03/27/fulani%E2%80%99s-fear-uthman-dan-fodio%E2%80%99s-dream

What they think about the yorubas.

A Tarwatse •
This write up is another failed attempt from a stock that chose to be the vanguard of all Nigerians save the well articulated Hausa/Fulani. It is a laughable for a Yoruba hate campaigner to describe others as lacking in ideal, un-accomodating, spendthrift and fatalist. I have said it before that the Yoruba bigots used their madia and the church where they have control to instigate others to regard Hausa/Fulani as enemies. In the event of a bloody break up, the Yorubas should pay dearly as the much hated Fulani must reach the atlantic by obliterating the cowardly Yoruba.
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A Tarwatse
Characteristics of a Fulani: The Fulani are ascetic, kind and generous but never fight a war unless they are provoked because they have:
1- No rules of engagement(they just hit the enemy)
2- No POWs (they dont take prisoners)
3- No mercy (once they pick out an enemy)
4- No fighting fatigue (they are 4ever fit n prepared, due to their lifestyle)
5- No need for adequate provisions n parmanent abode.
6- No end to hostilities (they fight to finish)
7- No ignorance of terrain and location (every one of them is a human GPS)
8- No deterrence due to casualties (strategically distributed all over Africa)
9- No need for tranquility as they live a pastoral and nomadic life.
10- No fear of consequences onced provoked into engagement like what Birom had done. To the Yoruba, we say: D PIKIN WEY SAY HIM MAMA NO GO SLEEP...!
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A Tarwatse •
The old bastard, Awolowo who is now roasting in the deepest part of hell had died as a frustrated bigot and tribalist leaving behind a series of scandals while Sir Ahmadu Bello died as a matyr. All the Yoruba jingoist like this writer could not fathom why they lack the capacity to wrest power from the north hence their penchant to breed discord and mischief among the people of the north while forgetting that every body knows that Yoruba are inherently hypocrites, uncultured, bastards, cowards but blabber mouths. They are easily identifiable by their emabarrassingly loud mouth and cowardice.
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A Tarwatse •
The write up exposed a wicked mind set on perpetrating evil. It is no supprise that the writer could not identify his father as he was born out of wedlock like all other Yoruba. If not because of historical sommersault, we would not have bother to reply the incestous bastard. The daft ignorantly named IBB, Balarabe Musa, Maitama Sule, Murtala Muhd, Abacha as Fulani as a betrayal of his crass ignorance of the topic he chose to comment on. Most of his quoted sources are made by his ethnic stock who are so patently anti Hausa/Fulani.They have been spewing this kind of hate campaigned since their god introduced tribalism in Nigeria's politicts. They used their media and the church to fan this kind of hatred as their leaders ended up frustrated one after the other.
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The first class citizens represented by the Hausa/Fulani, the 2nd class represented by the Yoruba, the semi-2nd class represented by the middle belts, the southern Kaduna and the south-south and the 3rd class represented by the igbos. It is like that in all the Nigeria's federal establishments and institutions.

The Fulani establishment has been the driving force of our politics and has unequivocally set its agenda for the past 41 years.

Fulanis depart from a premise of greater entitlement to power in Nigeria than the rest of us. This attitude is inspired by racist-supremacist instinct similar to the Tutsi natural resentment of Hutu leadership in Burundi and Rwanda or the Tuareg rebellion against African rule in Mali and Niger from the 1960s to as recent as the mid-1990s.

The Fulani establishment could build alliances like ‘Hausa-Fulani’, ‘Muslim North’, ‘North’ or ‘Nigerian Muslims’, their game-plan has been always to secure Fulani supremacy in our polity. This politics requires that "external" enemies must always be found against which to define the common identity they seek to share with their chosen allies. Therein lies the danger of perpetual crisis in Nigeria.

And Fulani politicians are superior to their counterparts in the rest of Nigeria. Fulanis have been shaped by thousands of years of battle with the harsh forces of nature to be more clever, more canny, more aggressive, to have sharper instincts of survival and sense of perception. And our leaders do not understand them. Imagine fighting against an enemy you do not know well!

An example of our faulty perception of the North and Fulani politics is provided by the speech delivered by Chief Abraham Adesanya at the "first Alhaji Abdulrahman Okene memorial Lecture", organised by Gamji Members Association (GAMA), in Kaduna on 15 August. In the speech, which after a critical reading would make a Yoruba look foolish, the Afenifere chief said:

"You have invited me, the leader of Afenifere and leader of the Yoruba to be your special guest of honour. History will record that this is the first time in Nigerian political history whether ancient or modern when a descendant of Oduduwa will be honoured in such an environment so closely and so warmly associated with a descendant of Othman Dan Fodio."

Chief Adesanya speech writers elevated Dan Fodio to the rank of Oduduwa, placing a Fulani man who died less than 200 years ago on the same level of the mythical cultural hero of Yorubas.

They also chose an event in honour of Okene, an Igbira man, to seek dialogue with the Fulani power establishment. Yet Okuns and Igalas, both Yoruba poeples, have been living with Igbiras for thousands of years, far, far long before Fulanis first appeared as destitute nomads in our horizon.

We have overindulged the insensitivity of the Fulani elite and thus have emboldened them to act with impunity in Nigeria.

The Fulani Oligarchy has fought the popular clamour for fundamental changes in our polity almost to a standstill. The governors of the southern states have abandoned their call for state police, although it is the most logical solution to the problem of crime in Nigeria. On resource control, they have told us that people do not have any claim to resources for "merely sitting on them". They have cowed the proponents of a Yoruba traditional leadership institution in Ilorin with the threat of imported violence.

Yet against our loud protestations they have introduced an autonomous judicial space in Nigeria with sharia. And, to boot, they have a local police to enforce the Islamic penal code (Islam was the chief weapon in the Fulani conquest of Hausa country and culture, and their other fiefdoms in the North, and sharia amounts to an aggressive reassertion of the religion as the chief agent of cultural unity in the Fulani-ruled North and the Muslim North as a whole). They claim they have the right to practise their religion the way it suits them, but we have no right to adopt measures we consider appropriate to safeguard our lives and properties.

The Fulani Oligarchy in its traditional form is an outdated system that resists social progress. It is a system that inculcates subordination and acquiescence and these have come to characterise the society and polity of the Fulani-ruled Muslim North.

Nigeria will not move forward until the Oligarchy is defeated like in Cameroon. Yet we are disadvantaged in the battle against this force of backwardness because our leaders are too given to in-fighting, too self-centred, too prone to being satisfied with little achievements. Our scholars are busy fighting for better conditions of service instead of enlightening their people, our popular intellectuals are confused ideologues, our prominent social critics keep quite to avoid being labelled tribalists. Gani Fawehinmi is a tribalist, Professor Peter Ekeh is a tribalist, Tiv generals are tribalists etc. Fulani intellectuals and journalists use the label so often that it seems only Fulanis because of their facial features transcend ethnicity and tribalism.

Fulani supremacist politics is comprehensive. Their few newspapers have well-programmed content. Their few intellectuals pursue an ideological objective: the Fulani supremacy in our politics, and they are very effective in working for their race in Nigeria. They co-ordinate with their traditional rulers, politicians, top civil servants, military officers, both serving and retired. Arewa has successfully mobilised into its membership almost all the prominent retired military and police officers in the whole North. This kind of co-ordination is lacking in the South.

Bola Ige’s death marks a turning point in the struggle for a peaceful, stable Nigeria, free from the choke-hold of Fulani power supremacy. A general in this war has fallen and his demise has dire implications for the nation.

The message of Bola Ige’s death is that we must be ready to do an all-out battle with the idea of Fulani supremacy in Nigeria. We must stop shying away from a fight. Our politicians must seek allies in the North, we must undercut the influence of Fulanis in its regional politics. Our journalists must become conscious of this evil idea of Fulani supremacy in our land, our students must be sensitised to it. Our civil servants, policemen, military men and women, the whole of the civil society must be awaken to this obnoxious ideology of racial superiority. Only this encompassing mobilisation can defeat the Fulani Oligarchy which is the hinderer of our progress in Nigeria.

Fulanis are not invincible. Southerners must only stop lumping all Northerners together for condemnation for our problems. The South must reach out to the North. Kanuris and Yorubas, for example, are related peoples. All ethnological studies of Nigeria since the beginning of the 20th century have always pointed this out. Why can’t Yoruba intellectuals help to make political capital out of this? Why can Southern Christians not reach a strategic consensus with the Christian North, not against Islam but against Fulani-inspired political Islam?

Until the politics of Fulani supremacy is correctly recognised for what it is; a cancer in our nation, we will not be able to move forward.

Whenever the chieftains of northern oligarchy want anything done in the colonial contraption called Nigeria that will overwhelmingly fall within their socio-politico-economic interest, they have willing southern dancing partners to take the floor.

Who are willing southern dancing partners (Yoruba Race)

Re-emergence of Fulani hegemony in Nigeria is that it has helped give undeserved cover to Tinubuism – the pursuit of power at all costs, without principle and the benefits of lessons of history. Tinubuism as a political philosophy glorifies the absence of principles, which translates to an absence of ideology; an absence of ideology translates to the adoption of mercantilism; the adoption of mercantilism translates to appropriation of the first law of nature – self preservation; the appropriation of the first law of nature translates to the approbation of the lack of commitment on the part of the members; and lack of commitment from members translates to inchoate and non-cohesive organisation. Tinubuism, as a political philosophy, incubates within itself the seeds of its own vulnerability and its evanescence.

The Fulani’s fear of Uthman Dan Fodio’s dream
"The Hausa-Fulani has no ideals, no ambitions save such as sensual in character. He is a fatalist, spendthrift and a gambler. He is gravely immoral and is seriously diseased that he is a menace to any community to which he seeks to attach himself"- Lord Lugard in a Letter to his colleague, Walter H. Lang on September 25, 1918.

"The Hausa-Fulani has no ideals, no ambitions save such as sensual in character. He is a fatalist, spendthrift and a gambler. He is gravely immoral and is seriously diseased that he is a menace to any community to which he seeks to attach himself"- Lord Lugard in a Letter to his colleague, Walter H. Lang on September 25, 1918.
“Under the circumstances of what has been happening in Plateau State, some people just have to die……Any society that refuses to be just and fair shall become a jungle where only jungle justice shall operate……… Indeed, majority of our killings were carried out in areas where there was strong government presence.”
Mallam Sale Bayero, Fulani leader and secretary Sultan’s Farmer/Cattle Rearers Conflict Committee boasting as he justified the massacre of the Birom people while protesting the arrest of the Fulani murderers in Plateau State of Nigeria, quoted in THE SUN NEWS of Friday, March 12, 2010

Some time towards the middle of the second decade of the 1800s (1815 AD or thereabout), Uthman Dan Fodio was reported to have had a scary dream about his Sultanate empire that he had just built. This dream was said to have saddened him that the empire he had spilled so much blood to build would only lasted 200 years. As a courageous warrior that he was, Dan Fodio was reported to have summoned the will and interpret the dream to make this prediction about the future of his Empire.

According to informed sources as reported by Adewale Adeoye in The Nation of March 14, 2010, this fear of the realization of Dan Fodio’s dream was what informed the hurried movement of the Capital of Nigeria from Lagos to Abuja. The report said inter alia:

“The source hinted that in the 1970s, Northern leaders of Fulani extraction had met and resolved that the capital of Nigeria be moved from Lagos to Abuja, in anticipation of the prophecy of late Uthman Dan Fodio. He said the meeting was
propelled by the dream the then Sultan of Sokoto had that he saw his offsprings, in years to come, being requested to obtain visa permits before entering the Southern part of the country….”

There are a number of deductions that could be made from the above:

a) That the entire Nigeria was and is still regarded as part of the Sultanate Empire of Uthman Dan Fodio.
b) That this is why the Fulani have been exuding this arrogant attitude permeated with the “BORN TO RULE” mentality.
c) That this is why they have always ruled Nigeria as if we are in the middle ages and consider the wealth of Nigeria as theirs to dispense as they see fit.
d) That the recent liberation struggles in Birom, Niger Delta, and the rest of the South, west or east is being seen as the beginning of the end of the Sultanate Empire by the Fulani people
e) That the Fulani people have been scheming and preparing to get ready for when they would leave or be chased out of Nigeria.

It is this writer’s view that there is nothing wrong if the Fulani have to pull out of Nigeria to sustain and maintain the remnant of their Sultanate Empire. It would definitely serve all concerned very well. But this writer is not convinced that the Fulani would let go very easily, regardless of their palpitation about the dreams of Uthman Dan Fodio. They are going to fight hard. Anyone familiar with their trickery and how they subdued all the fledgling Hausa States one after the other, using Hausa masses against their kings would agree with this writer.

To this extent, I disagree with Lord Lugard that the Fulani (let us leave the Hausa ethnic nationality out for now), “has no ambition.” The Fulani has ambitions and great ones at that. The Fulani ambition is to always rule others whether they (Fulani) have the capacity to do so or not. The Fulani liked and still likes his empires, at least that of Uthman Dan Fodio had been in place before Lord Lugard ever was born.

It is this inherent ambition that forced the Fulani to develop the methodology to use religion to mobilize the Hausa critical mass against their own Hausa rulers and replaced them with blue-blooded turban-carrying Fulani rulers as Emirs across what used to be Hausa kingdoms. As time goes on, the Fulani sought ways to modernize its means of extending the frontiers of the Sultanate and refined its tool that was used against the Hausa Kingdoms in preparation for the conquest of the ethnic nationalities in Nigeria.

What the Fulani came up with was a different brand of what they did to the Hausa kings and empires. The Fulani concluded that because of cultural and religious factors, it would not be easy to use the critical mass of other ethnic nationalities in Nigeria to be able to supplant the leaders of these ethnic nationalities. So, the Fulani to sustain its ambition to rule and dominate, cultivated corrupt satellites in every ethnic nationality in Nigeria while politically annihilating the true leaders of other ethnic nationalities.

In 1957, during the heated battles for self government and independence, Sir Ahmadu Bello referred to Nigeria as “The mistake of 1914.” To correct this “mistake” a meticulous plan to dominate the future Nigerian Armed Forces was surreptitiously embarked upon while the British was helping out on the political front manufacturing Parliamentary seats for the North against the South of Nigeria. Thus, barely six months after independence, Sir Ahmadu Bello was able to say with confidence in the Daily Times of May 3, 1961, the following:

“I’m set and fully armed, to conquer the Action Group, AG, in the same ruthless manner as my grandfather conquered Alkalawa, a town in Sokoto province, during the last century.”

The writer would like readers to pay due attention to the words used by Sir. Bello, in this quote. He used the word “conquer” not negotiate. Ahmadu Bello executed this desired conquest of the West as he had planned. Though, it backfired temporarily as it consumed him a number of years later, but the Fulani sentries in the Caliphate Armed Forces euphemized as the Nigerian Armed Forces along with its surviving civilian wing have adopted Sir. Ahmadu Bello’s method of propping up political, economic and religious satellites in all ethnic nationalities in Nigeria to be able to maintain control from Abuja, Sokoto and or Gobir, the birthplace of Uthman Dan Fodio.

It would be alright, if the Fulani could live with others as others are willing and prepared to live with them in Nigeria and other parts of West Africa, at least. In Nigeria, there has been more than 100years of evidence that various ethnic Nationalities have accommodated, loved respected and cared for the Fulani in their midst. There are abundant evidence that the Fulani have been treated as fellow human beings and accorded the same rights that the host have always enjoyed.

But it is very unfortunate that the Fulani has not had the same “live and let live” approach to other ethnic Nationalities in Nigeria. The Fulani concept of living is that others have to die, so that the Fulani may live. As far as the Fulani are concerned, other peoples of other ethnic nationalities are second rate slaves to be used, dumped, maimed, raped or killed for the good of the Fulani man. The Fulani see Nigeria as his great grandfather’s inheritance to be toyed with as he wishes and as he wants. This attitude of Fulani makes him believe that he has to rule wherever he is, regardless of his comparative intelligence and capability to that of his host among other reasons.

Presenting a paper reviewing Paul M. Lewis’ book Ethnologue: Languages of the World, (16th Edition), to a study group in Philadelphia recently, Professor Wola Awoyale, a linguist at the University of Pennsylvania noted that the Fulani are recent immigrants in Nigeria, Cameroon, Chad, Benin Republic, Guinea, Senegal, Niger, Mali and Sudan. The Fulani symbol is turban, flag, alukimba, mosque and book. The Fulani are “a very creative” people who are often very “tight-lipped, silent and secretive” in their approach. They are very “mistrusting, calculating and patient.”

The Fulani are described as “cold blooded and ideological.” They are “ascetic, reclusive and tough-minded.” The Fulani places premium on the role of the mosque in its culture and this is why in all of Nigeria, a Fulani would not be a part of Jamaa (the congregation) where another man of different ethnic stock is leading muslims in prayers.

The Fulani language Fulfude with its variations in Fulah, Pulaar and or Pular is very highly priced. It is their weapon to discuss in secrecy and manipulate and carry out their machinations. The Fulani will freely learn the languages of others as a means of infiltrating them for economic, political and religious advantages while rarely speaking Fulfulde in the presence of others.

In an interview by The Nation, of Baba Oluwide, a former economic consultant to the United Nations (UN), it was reported inter alia:

“To him,(Baba Oluwide) the frequent clashes 'reflects a reawakening of consciousness among nationalities which territories were forcefully taken by the Fulani' adding that it also 'signifies the collapse of the Fulani Empire.' He said the 'main cause of the downfall of the Fulani Empire' was the defect inherent in their political and social perspectives which he says celebrates lack of tolerance for diverse culture and a resentment of pluralism of ideas.”

This writer, in disagreeing with the interviewee, would not be so swift to sing the dirge of the Sokoto Caliphate or the Sultanate. While one may agree that there is “a reawakening of consciousness among nationalities which territories were forcefully taken by Fulani,” there is still the need for the ethnic Nationalities in Nigeria to remain vigilant. It is one’s view that the battle to overthrow the yoke of the Fulani political imperialism/neo-colonialism, economic exploitation and religious extremism is just about to begin.

While it may be true that the Fulani is being haunted by the dream of Uthman Dan Fodio and are making preparations for the D-Day when they would leave Nigeria or chased out, it would amount to political suicide for the oppressed and enslaved ethnic nationalities in Nigeria to go to sleep, waiting for the time when the Fulani would voluntarily leave Nigeria. There may be eventual negotiations, but this writer doubts it giving the characteristics of a Fulani man.

It is one’s view that freedom is not cheap and neither is it free. There is always a price to pay for one’s freedom. The Fulani is willing to loot, maim, and kill to hold on to its empire. This suggests that to take it from them, all the ethnic nationalities have to be prepared for every eventuality just in case words and negotiations would not solve the problem.

It would be recalled that the Fulani embarked on ethnic cleansing of the Jukun ethnic nationality in Taraba State in the 1990s. The Fulani are vociferously claiming the ownership of Idi-Araba and yelled “barao, barao, barao” meaning “thief, thief, thief” on the then Governor of Lagos State, Bola Tinubu in his own State. The Fulani started war on traditionalists in Shagamu in Ogun State over the celebration of Oro Festival. The Fulani have tried to reduce the Tiv’s population by extermination during the First Republic. The Fulani have tried to emasculate the Katafs in Kaduna before. The Fulani tried to cleanse Zakibiam of non-Fulani blood. The Fulani have been killing owners of the land in Iseyin and Shaki in Oyo State. Media reports noted that scores of owners of the lands in Oyo were left “dead, maimed or raped.” The Fulani are determined to wipe out the Birom people of Plateau from their ancestral lands. The Fulani has just recently killed a policeman in Ekiti State after wounding the owners of the land. The Fulani has an Emir of Ilorin, a Yoruba town. The Fulani is determined to have an Emir of Jos and possibly Enugu too, very soon

The Nation, in its report of March 14,2010 also noted the following:

“In many West African countries, clashes between nomadic Fulani and indigenous communities are well known underlining the fact that the challenge is a sub-regional phenomenon. In Cameroon, Ghana, Mali, Togo and Niger, frequent clashes between nomadic Fulani and land owners constitute a major security problem for national and regional governments. In the Chad basin, clashes between Fulani and Shua Arabs have led to thousands of deaths, reliable sources claim. Many of the clashes were between indigenous communities and Fulani herdsmen accused of trespassing on native lands and in many cases, attempting to take over the lands by force of arms.”

This shows that the Fulani has a character that is antithetical to the hopes and yearnings of other ethnic nationalities in Nigeria and around West African sub-continent. They are used to taking things that do not belong to them by force. Exploiting the oil of the Niger Delta in the way and manner it had been for this long is not out of character for the Fulani. Spending the national resources to which they contribute next to nothing like a drunken “gambler” is part of the Fulani nature. The Fulani has no capacity to be compassionate where his interests are at stake. Thus the murdering of a Ken Saro Wiwa here and a Dele Giwa there, or another Akaluka here and Oluwatosin there means nothing to the Fulani. It is just a way of life.

The essence of bringing this to the attention of the world, especially the ethnic nationalities in the bondage called Nigeria is to let them know what they are engaged with in the struggles to be free and have self determination. The Fulani is not prepared to negotiate if he is going to lose out. He will fight very ruthlessly.

The only language the Fulani understands is war and conquest. All you need to do is just listen to Mallam Sale Bayero in the quote above. Listen to the post-humous voice of Ahmadu Bello echoing from the grave as he uses the words “ruthless” and “conquer” in speaking about his supposed fellow countrymen. Listen to Mallam Bala Garuba in the West African Pilot newpaper speaking of “conquest” of his supposed countrymen. Listen to Mallam Falalu Bello (MD, Unity Bank of Nigeria) threatening “there will be no real peace in this country moving forward,” because he feels the Fulani has no control over the resources and means of others. Listen to Balarabe Musa making a case for permanent rulership of Nigeria by the Fulani. Listen to the Bala Usman of this world as to why no one of other ethnic nationality should be allowed to rule Nigeria. Listen to the silent yells of Maitama Sule making the same case. Yes, the nightmare of Dan Fodio’s dream may hang like a noose around the Fulani’s neck, but the Fulani would never give up without a fight.

The Hausa people are still wondering how they have become so slavish to the Fulani. They are still wondering how their very valuable heritage has been polluted and dumped for that of the Fulani settlers. The Hausa are still wondering how the great histories of their forefathers have been supplanted by that of the Fulani to whom they have shown great love and hospitality.

Every ethnic Nationality in Nigeria needs to be aware that the Hausa people are very confused right now. Some of their elites have been incorporated by the scheming and secretive Fulani. The Fulani are very few in numbers and they have brainwashed the Hausa people to believe that their (Hausa) destinies are tied together with that of the Fulani because of Islam. The Fulani use the Hausa numbers as a buffer to perpetrate Fulani evils in Hausa name. What they have done to Hausa people is to make them believe in the Fulani as the path finders for them (Hausa).

Now, it is the Hausa who is used to fight the Fulani fights and battles. This is what Sir. Ahmadu Bello, taking a page off the book of his Fulani great grand father, Uthman Dan Fodio, has also done with other minority groups in the North of Nigeria, using them as tools for the Fulani conquest of Nigeria. As pointed out above, this trick has been extended to all ethnic nationalities in Nigeria and as such one could find among them corrupt leaders who hold allegiance to the Sultanate rather than their peoples.

This writer has his doubts if the Hausa people would ever wake up. Even, if and when they wake up, the benefits of greed and the unabated appropriation of resources for which they have never labored out of the Niger Delta and other parts of Nigeria would still guarantee the Hausa - Fulani cooperation.

The minority ethnic nationalities in the North are waking up. They are realizing that they are slaves in their own lands. They are just realizing that they have been fighting the battles of Fulani to their own and their peoples’ detriment. They have just realized that cows are much more treasured by the Fulani than the Birom mothers, Tiv wives, Jukun sisters, Igala children, Nupe brothers and Kataf fathers.

The Fulani is a fiercely ambitious man, contrary to what Lord Lugard is trying to make us believe. The Fulani would plunder, loot, rape, maim and kill in pursuit of this ambition. The Fulani would take advantage of the weaknesses of his host and supplant him and appropriate his wealth and means. The Fulani for the last 200 hundred years has been at loggerhead with every known hospitable host of his, not just in Nigeria but in West African sub region. The Fulani ambitions are intolerant of the existence and well being of others. This is where one could agree with Lord Lugard – that the Fulani is “seriously diseased” and “a menace to any community to which he seeks to attach himself.”

The ethnic nationalities in all of Nigeria still stand a good chance to be free. That chance would fizzle and dissipate without standing firm, strong and willing to make the necessary sacrifice that would be required. It is time to repel the Fulani imperialism and or neo-colonialism. It is time to reclaim our freedom and rights. It is time to seek any means necessary to be free from the bondage called Nigeria. Cows could not, should not, would not and must not be more important than our daughters and sons, brothers and sisters as well as our mothers and fathers.

http://saharareporters.com/2010/03/27/fulani%E2%80%99s-fear-uthman-dan-fodio%E2%80%99s-dream

The Fulani has ambitions and great ones at that. The Fulani ambition is to always rule others whether they (Fulani) have the capacity to do so or not. The Fulani liked and still likes his empires. The great jihad has begun.

The Fulani establishment builds alliances like ‘Hausa-Fulani’, ‘Muslim North’, ‘North’ or ‘Nigerian Muslims’, their game-plan has been always to secure Fulani supremacy in our polity. This politics requires that "external" enemies must always be found against which to define the common identity they seek to share with their chosen allies. Therein lies the danger of perpetual crisis in Nigeria.

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and we are still blind................

Cattle colony is the second coming of colonization.

Good Morning Nigeria you all where warned.

Adeboye you sold Nigeria.