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Jesus has been described as the best known figure in history, and also the least known. If you mentioned the name “Jesus” and someone asked Jesus who, you might blink. Or laugh. Even people who don’t think Jesus was God mostly believe they know a fair bit about him. You might be surprised that some of your most basic assumptions about Jesus are probably wrong.
We have no record of anything that was written about Jesus by eyewitnesses or other contemporaries during the time he would have lived, or for decades thereafter. Nonetheless, based on archeological digs and artifacts, ancient texts and art, and even forensic science, we know a good deal about the time and culture in which the New Testament is set. This evidence points to some startling conclusions about who Jesus likely was—and wasn’t.
1. Married, not single. When an ancient papyrus scrap was found in 2014 referring to the wife of Jesus, some Catholics and Evangelicals were scandalized. But unlike the Catholic Church, Jews have no tradition of celibacy among religious leaders. Jesus and his disciples would have been practicing Jews, and all great rabbis we know of were married. A rabbi being celibate would have been so unusual that some modern writers have argued Jesus must have been gay. But a number of ancient texts, including the canonical New Testament, point to a special relationship between Mary Magdalene and Jesus. The Gospel of Phillip says, “[Jesus] loved her more than all the disciples, and used to kiss her often on her mouth.”
2. Cropped hair, not long.Jewish men at the time of Christ did not wear their hair long. A Roman triumphal arch of the time period depicts Jewish slaves with short hair. In the Apostle Paul’s first letter to the Corinthians, he addresses male hair length. “Does not nature itself teach you that if a man wears long hair, it is degrading to him?” (1 Corinthians 11:14 NRSV). During the 1960s, conservative Christians quoted this verse to express their disgust against the hippy movement and to label it anti-Christian.
3. Hung on a pole, not necessarily a cross.For centuries scholars have known that the Greek New Testament word “stauros,” which is translated into English as cross, can refer to a device of several shapes, commonly a single upright pole, “torture stake” or even tree. The Romans did not have a standard way of crucifying prisoners, and Josephus tells us that during the siege of Jerusalem, soldiers nailed or tied their victims in a variety of positions. Early Christians may have centered on the vertical pole with a crossbeam because it echoed the Egyptian ankh, a symbol of life, or the Sumerian symbol for Tammuz, or because it simply was more artistically and symbolically distinctive than the alternatives. Imagine millions of people wearing a golden pole on a chain around their necks.

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