Ecommerce, Lara Classified script available

THIS IS BY FAR THE MOST USEFUL ANALYSIS I HAVE READ ABOUT A PROMISING NIGERIAN FUTURE IN MONTHS.
THE CURRENT STRUCTURE HAS PRACTICALLY COLLAPSE AND IS COMPLETELY UNSUSTAINABLE, BUT THE PEOPLE WHO ARE CURRENTLY BENEFITING FROM IT AND THOSE WHO HOPE TO BENEFIT FROM IT IN FUTURE ARE THE ONLY ONCE SUPPORTING IT.
IF YOU DONT RESTRUCTURE NIGERIA INTO A SIX STATE FISCAL FEDERAL STATE, IT WILL EVENTUALLY DIVIDE INTO 6 OR MORE COUNTRIES SOON.

The young agile and promising young man in the middle on black was once again sacrificed on the reckless alter of "one Nigeria"
Mbang Emmanuel was transferred two months ago from Delta state to Calabar, so as to enable him pursue advance education.
But yesterday some reckless Navy boys killed him at the comfort of his office at Calabar.
Once again we will be expected to forget this reckless murder and move on as if nothing ever happened so as be called good citizens.
I see no hope in Nigeria.

SIR, THERE IS A COMMA AFTER ABROAD, MEANING ANY HIGHER INSTITUTION AT ALL ANYWERE IN THE WORLD INCLUDING MAIDUGURI.
THANKS.

THE PRESIDENT DID NOTHING WRONG TO WATCH HIS DAUGHTER GET A SOCIETY WEDDING IN A RECESSION ESPECIALLY WITH THE SERMON OF "CHANGE BEGINS WITH ME".

ZAHRA GOT MARRIED TO AHMED INDIMI, WHO IS THE HEAD OF CRUDE OIL MARKETING AT ORIENTAL ENERGY RESOURCES LIMITED, AND SON OF OIL BILLIONAIRE ALHAJI MOHAMMADU INDIMI, IN WHAT APPEARED TO BE THE BIGGEST CELEBRITY WEDDING OF YEAR 2016.

ACCORDING TO GARBA SHEHU, SENIOR SPECIAL ASSISTANT ON MEDIA AND PUBLICITY TO THE PRESIDENT, ALL THE WEDDING EXPENSES WILL BE FINANCED BY THE FAMILY AND AIDES.

GIVING THAT THE SAME GARBA SHEHU HAS LIED IN SEVERAL OCCASIONS INCLUDING LYING THAT THE CHIEF OF ARMY STAFF, GENERAL BURATAI BOUGHT 2 MANSIONS IN DUBAI USING HIS PERSONAL SAVINGS, ONE MAY FIND IT DIFFICULT TO BELIEVE THAT GOVERNMENT MONEY WAS NOT USED FOR ZAHRA`S WEDDING, BUT I THINK THIS TIME SHEHU MAY BE RIGTH.

ZAHRA`S FATHER INLAW IS A BILLIONAIRE IN DOLLARS AND HE CAN AFFORD A WORLD CLASS WEDDING FOR HIS SON, THE PRESIDENTIAL ASPECT IN MY OPINION IS AN ADDED ADVANTAGE TO GIVE WIDER PUBLICITY AND INVITE "WHO IS WHO" IN THE SOCIETY FOR THE EVENT.

IM MY OPINION PRESIDENT BUHARI HAS LED BY EXAMLPE TO ABOLISH UNDER AGE MARRIAGES AND ALLOW THE GIRL CHILD GRADUATE FROM COLLEGE BEFORE MARRIAGE.

ZAHRA IS 22 YEARS,
A GRADUATE,
NO CHILDHOOD ENGAGEMENT,
NO UNDERAGE MARRIAGE.

THIS FACT HAS BROUGTH TO RUBISH THE CULTURAL BELIEVE THAT WHEN GIRLS ARE NOT QUICKLY MARRIED OUT IN CHILDHOOD UNDER AGE MARRIAGES, THEY WILL BECOME PROMISCUOUS AND WAYWARD, THEREBY JUSTIFYING UNDER AGE MARRIAGES.

I THINK IF ZAHRA COULD STUDY ABROAD, GRADUATE AND GET MARRIED AT THE RIGTH AGE, EVERY OTHER GIRL SHOULD ALSO BE GIVING SUCH OPPURTUNITY.

OJUBI.

Dear VP Osinbajo, good governance is not the delivery of fine speeches and praise singing for president Buhari, but the delivery of result and good impact on the citizens which your government is absolutely clueless on.

MY STUPID APC FRIENDS ON FACEBOOK THINK THE IMPLEMENTATION OF TSA IS AN ACHIEVEMENT OT THE BUHARIS ADMINOISTRATION.

THIS ARTICLE HAS SHOWN THAT BEFORE IMPLEMENTING THE TSA A SCIENTIFIC STRESS TEST ON THE IMPACT IT WILL HAVE ON THE ECONOMY WAS RECOMMENDED AND IT WAS UNGOING. BUT THE ECONOMIC ILLITERATE BUHARI STOPED THE SCIENTIFIC TRESS TEST AND IMPLEMENTED THE TSA JUST TO SCORE CHEAP POLICAL POINTS. TODAY 4.5 MILLION NIGERIANS HAVE LOST THEIR JOBS AND THE ECOMY IS IN RECCESSION PARTLY DUE TO TSA IMPLEMENTATION.

Mr. okonkwo made a lot of sense by statting taxes, and expensis the banks run in the course of their operations but was being economical with the truth when he opined that nigerians do not save money for the long term.

Hundreds of thousands of nigerians have long term savings. Many have died with monies in their accounts which the families do not know about and the banks have been trading with this monies for ages.
Nigerian banks are like nigeria government. They both have a sysytem that was design help themselves alone and not the people.
If private co-operative can give their members who have savings with them low interest loans at 5%, i dont see any reason why banks should not give same.

This is the kind of treatment that make some of us to start looking for an alternative country other than Nigeria.
I cant read this kind of news almost on daily basis and you expect me to be patriotic, knowing too well that by tomorrow my rigthful place may be substituted to an hausa fulani on the cheap alter of nepotism or federal character.
we need our country BIAFRA, let the hausa fulani rule themselves.

IS THIS NAOC BRASS TERMINAL?

FOR THOSE OF YOU DOUBTING THIS GUYS, NEMBE PEOPLE IN BAYELSA DONT KILL THIS KIND OF SNAKE, THEY LIVE WITH IT.
IN BRASS ISLAND WHEN THE SNAKE IS CROSSING THE ROAD, ALL VEHICLES WILL WAIT UNTIL THE SNAKE FINISH CROSSING, BEFORE HUMANS WILL PASS TO AVOID KILLING THE SNAKE.
THE OPPS IS PROBABLY AN INDIGINE OF BRASS OR NEMBE.

APC chain. Chanji banza.

QuotaSystem:


If only the Iboes did not put all their eggs in one basket, we won't be here. If they did not derogate and engage in a campaign of hatred (instead of ideas) against Buhari and the North/ SW, we won't be here. They're only reaping the fruits of their hatred and politics of exclusion.

Dont be deceived, NDA is an iboe agitation at its core going by their rejection by the SS indigenous communities & the IPOB request, and I'm hoping they launch a major attack at the end of the ultimatum so that they can justify whatever level of military force that will be deployed to wipe them out.

You people are pathetic, what's the essence of an election?
is not not for people to vote who ever they like?
In 2011 the north West as a voting block voted overwhelmingly for Buhari, but GEJ won the election, did he discriminated against them? did he called them 5%?
was he not the one that build the historic almajiry schools for them?
Yaradua established govt of national unity,
Buhari is simply a tribal bigot.

At last !!!!!!!!!!!!!!

Sen. Magnus Ngei Abe gets his settlement.

The president Buhari led All Progressive Congress (APC) has finally remembered Sen. Magnus Ngei Abe, the defeated APC Rivers south east senatorial district candidate.

I must commend the Minister of Transport, Rtd. Hon. Chibuike Rotimi Amaechi for using this great opportunity to put a smile on the face of Magnus Abe.

It is with great joy that I announce to you that Sen. Magnus Ngei Abe has been appointed as the Director General (DG) of the newly created government organisation to help create job (according to Lia Mohammed).

As I speak, it has been confirmed from the presidency through the Ministry of Information and Culture that Sen. Magnus Abe should resume as the DG, National Masquerade Dressing Agency (NAMADA) with immediate effect.

What a show of love!

#DakukuForNimasa
#MagnusForNamada

No cheating.

Let us congratulate him.

MTN are scarmers. i do not recharge my mtn line anylonger. i just use it to recieve calls.

Cheapest Call Rates / Tariff Plans in Nigeria 2015 across all Networks

Posted on July 28, 2015 in Technology





Getting the best value for your money is always good, but you can’t do that if you don’t have the right information. I previously analysed all call tariffs by major telecoms in Nigeria (MTN, Glo, Airtel and Etisalat) here, today I bring you an update based on recent tariff plans by this companies to help you make a better choice.

A lot has changed since the last post was made, see update on latest and cheapest call plans across all networks in Nigeria below:

MTN
MTN SmoothTalk Plus is still the cheapest prepaid tariff plan on MTN Network. This plan offers you flat rate of 15 kobo/second for calls ACROSS ALL local Networks after the first minute of the day at 40 kobo per second.
Also customers get Free 10MB weekly on N100 recharge, FREE Happy Hour calls to MTN numbers from 00.30am to 04:30 every day (including weekends) as long as you have minimum balance of ₦100 in your account at 00:30. SMS rate is N4.
Simply dial *401# or send 401 to 131 and migrate to MTN SmoothTalk plus.

MTN TruTalk is another plan for MTN suscribers that allows you to call registered friends and family for 11 kobo/second (you can register both MTN and non MTN numbers). However, calls outside the 11 numbers is charged at 20 kobo/sec for MTN2MTN calls and 26k/sec for calls to other networks. To Migrate to MTN TruTalk, dial *400# or send 400 to 131.
To register a number – *560*1*MSISDN#
To delete a number – *560*2*MSISDN#

AIRTEL
Airtel smartTALK is the cheapest tariff plan on Airtel Network with call rate of 11k/sec to all networks in Nigeria for a daily access fee of ₦5 charged on your first call of the day. Make international calls at 20k per second to the USA, Canada, China, India and UK Landline.

Simply dial *315# or send YES to 315 to subscribe

GLO
Glo 11k/s prepaid tariff plan offers best and competitive flat rate tariff to all networks with unlimited and unparalleled value most especially for our upwardly mobile customers.

It is an exciting proposition offering the best calling rates of 11k/s to Anyone, anywhere and any network in Nigeria.

Calls to selected international destinations- US, UK (land lines), India, Canada & China is billed @ 20K/s

Dial *100*6*1# to start enjoying this plan.

Daily access fee of ₦5 is charged on the first call of the day and is valid till 11.59pm each day

Glo Bounce is another plan that costs as low as 15k/s flat rate to all Networks; for Campus Zone Rate Onnet-11k/s, Offnet-15K/s and 11k/s to other users on the Glo Bounce Plan. SMS rate is ₦3 per sms. To start enjoying the Bounce benefit, Dial *170*4# now!

Infinito is another package on Glo that allows you call 10 family and friends numbers at 11k/s and other numbers at 20k/s. To migrate, dial *100*9*2#; To add numbers to friends and family dial *101*1*Mobile No#.

ETISALAT
The Cheapest call tariff plan on Etisalat is easylife 4.0 limited edition. Easylife 4.0 limited edition is a voice based prepaid plan that gives you amazing rates to all networks in Nigeria and selected international destinations. Calls are charged at 11 kobo/sec with a daily access fee of ₦5 only which is charged on the first call of the day. Access fee is valid till 11.59pm each day. SMS rate is ₦4

Calls to selected international destinations – US, India, China, and UK – landlines is 20k/s.

Dial *420*1# to migrate to easylife 4.0 limited edition. migration is free.

COMPARISON



Network

Cheapest Plan

Call Rate

SMS Rate

Other Benefits

Rating




MTN

MTN SmoothTalk Plus

15k per sec after first minute at 40k per sec

₦4 Naira per SMS

10MB Weekly on ₦100 recharge, Free Midnight call (12.30-4.30am) minimum ₦100 Balance, Free ₦300 airtime weekly on ₦200 recharge to call 1 (one) registered special number valid for 7 days. Simply dial *380*1# to add your You & Me number.

5.5



GLO

Glo 11k/s prepaid

11k per sec, ₦5 daily charge on first call of the day. International calls 20k/s

₦4 per SMS, ₦10 for international SMS

Non

7.5



AIRTEL

smartTALK

11k per sec, ₦5 daily charge on first call of the day. International calls 20k/s

₦4 Naira per SMS

Non

7.5



ETISALAT

easylife 4.0 limited edition

11k per sec, ₦5 daily charge on first call of the day. International calls 20k/s

₦4 Naira per SMS

Etop up bonus (20% of all monthly recharges)

8


Verdict: Etisalat offers the best and cheapest call rates (prepaid) in Nigeria at the moment to call both on-net and other networks. Glo and Airtel offers similar package but we choose Etisalat based on additional bonus they offer to users

Our rating/ranking is based on the following in descending order (Weight of rating)
– OFF NET call rates (to other networks) – 4 points
– ON NET call rates – 2.5 points
– SMS rate – 1.5 points
– International call rates – 1 point
– Additional Bonus (freebies, bonuses) 1 point

Note: We didn’t add plans that uses varying rates based on location/zone as we can’t determine the effective cost.

whoever takes Fayose seriously does that at his or her own risk..The guy is a political joke..wonder the sins we in Ekiti hav committed to deserve such kind of a clown as governor..

MAY the gods manage your life the way Doladino is managing Nigeria Economy.

150K. ONE YEAR. EXCEPT YOU WANT TO LIVE CLOSE TO YOUR OFFICE, THERE ARE OTHER PLACES YOU CAN RENT DESCENT APPAARTMENTS. PLACES LIKE RUMOUDARA, WOJI, RUMUKURUSHI, ETC.
MAJORITY OF THE HOUSES IN STADIUM ROAD ARE OLD HOUSES HENCE IN MY OPINION NOT GOOD FOR YOUNG AND VIBRANT GUYS.

I HAVE A TABLE-FLAT PLOT OF LAND FOR SALE IN IGWURUTA PORTHACOURT, NEAR A MAJOR ROAD.
I BOUGTH 2 PLOTS OF LAND IN IGWURUTA IN 2009, AND I WANT TO SELL ONE PLOT TO ENABLE ME DECK A HOUSE I AM BOULDING IN ONE OF THE PLOTS.
ALL THE ORIGINAL PAPERS ARE WITH ME AND WILL BE VERIFIED BY YOUR LAWYER BEFORE TRANSACTION IS CARRIED OUT.
ASKING PRICE IS 1.8 MILLION NAIRA (NEGOTIABLE).

NOTE: AS THEY SAY IN IKWERE-LAND, "THIS LAND NA BUILD AND PARK IN". NO WAITING AS PEOPLE ARE ALREADY LIVING THERE.

INTERESTED PERSONS SHOULD CONTACT ME THROUGH: 07030603729.


PLS LEAVE THE CITY CENTRE AND COME AND BUY LAND IN DEVELOPING ESTATE, BUILD AND LEAVE THERE SO THAT YOU AND YOUR GOOD FAMILY CAN BREATH IN GOOD AIR AND LEAVE LONG.

IGWURUTA TO AIRFOCE JUCTION IS 20 MINUTES DRIVE, NO TRAFIC, NO HOLD-UP.

As a male nurse I have stayed unemployed only for 16 days for the past 10 years.
I live in my own house in PH, and I am currently building a 2 story building in my state capital.
As I type this my wife is by my side and very happy (women they like cash). When I was in school of nursing my friends use to make jest of me that I am In a "glorified secondary school"
but today, I work in an oil rig and my friend that did civil engineering has been looking for job here.
Plus I am now in uni doing my first degree, which I will finish next year with a good 2:1.
My brother oops, as it stands now if you do engineering people will respect you while in school, if you do nursing people may laugh at you while in school, but when you graduate and start looking for job, in Nigeria of today nursing is better. Good luck.

Silly talk from Kachukwu. So he has finally join the APC propaganda machine.
I have also ordered Nigerians to burn down all NNPC filling stations that has no fuel.
Rubbish. If you want fuel at the stations pay subsidy claims. It is not rocket science.

I INTENTIONALLY RUBISHED THIS ROBISH YOU WROTE HERE AND THERE IS NOTHING YOU CAN DO ABOUT IT. ROBISH..... ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH..... ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH..... ROBISHROBISH..... ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH..... ROBISH ROBISH ROBISH ROBISH ROBISH..... ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH..... ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH..... ROBISH ROBISHROBISH..... ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH..... ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH..... ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH..... ROBISH ROBISH ROBISH ROBISH ROBISH ROBISH..... ROBISH ROBISH ROBROBISH..... ROBISH ROBISH ROBISH ROBISH ROBISH ISH ROBISH ROBISH

center]“ANUMELUONWIE”
IBOS SHOT THEMSELVES ON THE LEG
A MUST READ FOR EVERY IGBO MAN[/center]
I write this article as a rejoinder to every Igbo man shading real/crocodile tears about marginalization of the Ibos in this political dispensation, and even before now. In writing this rejoinder to your tactical manipulation and instigation of a tribe/race known and called the IBOS of Nigeria, who decided to do away with the wisdom of their forbearers and forefathers but to anchor in stupidity as the best of alternative because of the quick lucre that sprouts from such suicidal alternatives, I will like to caption this rejoinder “ANUMELUONWIE” and will not like to waste much of my ink and time knowing that the Igbo good idiom/metaphor has said it all, “Onwu gegbu nwankita, onudebe isi nsi”, translated, ‘When a dog is bent on paying the final price, it ceases to feel the smell of faeces (excrement)’, quote and unquote. Furthermore, “Onye ana agwo ibi oneto afo, oji ajofia ugwo”, translated, ‘When somebody is receiving treatment for hernia and the abdomen is swelling uncontrollably, he must be indebted to grave yard’. The present Ibo generation is his own enemy because he hates wisdom and loves foolishness, thus he has become escape goat to his wise neighbors, Yoruba, Hausa/Fulani, etc.
The Ibos of genesis intellectual, wisdom, knowledge, and precision said that if a man forgets his cultural dictum that guides his social and political interaction with men, his reward is always biting his fingers in regret, translated idiomatically, “Ichefue na nnam gwam, inweta ita aka nonu”. Ibos have forgotten the warnings of their forbearers and forefathers. The Ibo race is certainly bent on extinction seeing that repeated xenophobia and perpetual stigmatization attached to their race in Nigeria do not give them any reason for rethink or warning for call to order rather, greed in pursuit of money against life is all Ibo race know and want to hear.
If I will take you down just a very little of memory lane that started terminating early in the 60s, the Igbo man was respected by other nationals – Yoruba, Hausa/Fulani, to use but the three major tribes as reference for his ingenuous wisdom application in politics and general social life in Nigeria and the world over. It was the Ibos ably led by Dr. Nnamdi Azikiwe that displayed to the admiration of the Yoruba, Hausas/Fulani and another formidable power of national movements of a people through what was then known as the Igbo Unions which was the strong base of then NCNC, a political party of formidable power that controlled Nigeria then. The ripples start centrifugally from the centre called Family Meeting to Village Meeting, to Town Unions, and to National Union level known as Igbo Unions in every town and clan found in this nation Nigeria with national Head Quarter at Lagos the nation’s capital then. It was a formidable socio/political organization projecting and at the same time protecting Igbo interests and values in politics, culture, tradition, and answers effectively every political challenge facing the Ibos nationally and internationally. There was quick coordination of actions and reactions flowing from superior discernment of exceptional men like Dr. Nnamdi Azikiwe for the benefit of all. Thus the Ibos then were operating in exceptional mannerism that made them partners to cherish in the common comity called Nigeria. It was a common saying then that anywhere you visit and failed to find Igbo man co-habiting in peace politically and socially, you better dash for the next exit transport out for your safety. Then, the Ibos command respect from fellow nationals like the Yoruba and Hausa/Fulani. The Ibos then were not the present flock of timid uninformed tribe/race of escape goats as a result of lack of caution and applying wisdom in dealing with their neighbors. The Ibos then refused to be the object of stigmatization and xenophobia as a result of sophisticated socio/politico life they led as exemplified in Dr. Nnamdi Azikiwe and his fellow compatriots, leaders with vision and self concept.
Unlike the present moribund politically criminal condemnable organizations parading themselves today as Igbo cultural and socio/political groups such as the present Ohaneze Ndigbo, so called Movement for Actualization of Sovereign State of Biafra to mention but a few, the Igbo Unions were guided by visionary leaders not the present sycophants, grovels, boot-lickers, and lucre minded bigots who parade themselves today as political leaders and businessmen of Ibo extraction. Once there was sign of any trouble brewing up anywhere, every Igbo man then abandoned their trade and occupation immediately and entered meetings that brewed solutions that transmitted every where for immediate reasonable actions and sure results. They were those who chose to meet, interact and contribute intellectually for their political and social emancipation unlike the present race prodigal generations of Ibo leaders, counterfeit of their eligible forbearers and forefathers of wisdom and intelligentsia conquerors of nations. The Igbo Union was educationally highly technical in educating the Ibos politically and socially knowing that man is socio/politico animal and will ultimately become ordinary beast if not tutored on core values. The Ibos worked hard and refused to prosper by illicit means. The Ibo leaders of Azikiwe generation were not the sort that goes cap-in-hand to other national and tribal leaders collecting money and sorts to ditch the values of their tribes and race. They value their self image and self worth over and above any lucre from their adversaries. They avoided alcohols where sensitive meetings were being held, and wined and dined only reasonably wherever they dwell. They avoided the dictum of being first in wine testers, ‘isiewu, mkwobi’ and assorted food over-eaters as we see today with the generally speaking beastly exuberance that made present Igbo leaders of all shades and their subjects victims of instinct mannerism rather than calculated contextual reasoning in handling issues of common interest. The Igbo man then was the jealous of his fellow nationals like the Yoruba and Hausa/Fulani’s for his path in wisdom, knowledge and understanding of contextual issues in politics and social life. They were not the ‘follow-follows’ in politics and intellectual social life rather; they were emulated by other race/tribes for their exemplary social and political life based on wisdom, justice and fair play in consideration for their fellow compatriots which made them agents of peace and progressive metropolitans. Every nation and people needed Igbo man as neighbor and compatriot for their pliable manners and non interference in other peoples’ internal business. The Ibos were exceptionally cautious in their interaction with fellow nationals and as such avoided being victims of wicked conspiracy that rules Nigeria politics and cosmopolitanism. In other words, they refused to be used as escape goats for settling inter tribal scores between peoples and fellow nationals. The leaders of the Ibos then refused to indulge in bribery and corruption, and money politics especially marketing the rights and privileges of their subjects for lucre. Azikiwe and his fellow compatriots were not the greedy and money minded lots of Igbo leaders we have today who consider and care for nothing but selves while playing politics and socializing.
Nevertheless, by early 60s politically notorious names like Dr. K.O Mbadiwe’s began to fill the surface of Igbo land whom the wise quickly rejected outright for their saboteur manners and excessive greed for lucre but, quite unfortunately the youths started imbibing their gluttonous, epicurean and illicit doctrines and animal culture of ‘kill and chop’, translated idiomatically, “Onye elielu, ekwuelia”. They became worshippers of money, food and wine with intolerance for wisdom and organized life. Sharing of money and kinds become their condition for attending any political meeting or joining any political party. That was the final down fall of Igbo man in Nigeria politically and socially. As was the portion of every epicurean, gluttonous and gentile nation, the Ibos ceased forthwith handling their social and political matters with any iota of wisdom or maturity. They abhor anything called social and political education and rather devoted all their energy and interest in making money and regarded excessive eating, drinking and winning as a mark of well-being. The Ibos forgot the wisdom imparted in them by their fore fathers which dwell richly in Dr. Nnamdi Azikiwe and his fellow compatriots in such firstlings of the heart like, “Obialu bonye abiagbunaya onaba ka mkpumkpu ghara ikwoya nazu”, interpreted as, ‘A visitor should not pain/attack his host, and he will not have to do with wounds while leaving his host’s house/place’. “Ebe onye bi ka ona awachi”, interpreted literally, ‘A man defends the interests/values of his host’. “Ile oma ka ejuna ji aga naja”, interpreted thus, ‘Smooth and saliva wetted tongue the Snell uses for its journey over rough sandy surface’. Time and space will not allow me to go on and on with unending word of wisdom imparted in true Igbo men of the past that made them smooth riders in every cosmopolitan setting. They found peace where there was strife. They avoided by every means stigmatization and xenophobic race syndrome the political thieves called Ibo leaders of today are making out of their fellow Ibo race by tapping from the excessive illiteracy and timidity of their subjects who has no time nor consideration for anything called political or social education except being fashioned from the womb on how to get rich quick even if it entails selling one another for lucre or indulging in demonic rituals and idolatry of serving blood tasty mammon of stone age ungodliness that is of course a common sin of Nigeria nation today in spite of outward religiosity.
The final damage was done after the civil war with the emergence of Dr. Elex Ekwueme the former Vice President of the Federal Republic of Nigeria who graduated from the infamous ‘Juggernaut, Timber-and-Caliber, Caterpillar School’ of Dr. K.O Mbadiwe with flying colors and joined his master Dr. K.O Mbadiwe in destroying the impartation of ‘Self Worth and Self Image’ politics of Dr. Nnamdi Azikiwe based on his ‘Beautiful Bride’ political epistles that gave the Ibos honor and respect in Nigeria politics and reinstated them as equals with their fellow countrymen after the civil war. Mbadiwe and Ekwueme fellow dirty rider in their soiled NPN (National Party of Nigeria) politics of the 2nd Republic Christian Onoh, the former Governor of old Anambra State lifted their evil anthem higher by decreeing that the Ibos must be following the over fed pot belly politicians of opposing political camps so if they did not vomit, they must certainly defecate ‘poo poo’ for the Igbo man who appended to himself outcast self image and poor defeatist self worth second class citizen will make do with the foul wastes of their political masters called NPN (National Party of Nigeria) warlords; their dictum, “Igbo gana eso onye riju afo, onyuluanyu ogbo-agbo”. In the ensuing madness the NPN bigots of Igbo stock supported by the so-called Federal Might political vandalism of NPN went out to physically destroy the little rehabilitation and development the NPP of Dr. Nnamdi Azikiwe was able to achieve for Ibos after the civil war. I will not forget in haste the behemoth NPN warlords such as Alhj. (Dr.) Tahir, and Alhaji-Alhaji detailed in proclaiming Satanic Verses against the Ibo nation while camping as gods in Enugu the capital city then while Ibo leaders worshiped them as gods, brainwashing and bastardizing their unfortunate subjects to believe and accept as must their 2nd class citizen status as far as Ekwueme was maintained as Vice President to Shagari and Ibo businessmen carting money to their banks. Not quite long ago about this year 2015 I read of the miserable demise of the god man Alhaji Alhaji after lying helpless at the National Hospital, Abuja. Nigerians will never learn.

SOLUTION
The only way out for Igbo man is repentance from his greed and foolish ways to the way of wisdom and the fear of God. Repentance will make my Igbo brothers realize that race is not to the swift nor battle to the strong but in all things the Spirit of God which hates the character of Igbo man which is greed for money and lucre over everything prevails. For Igbo leaders and business class their ultimate guide in politics and social venture is self and greed which leads them to market away the welfare and life of Ibos at every gathering. The latest somersault of Igbo man’s stupidity was the collective suicidal politics of Igbo man in PDP (Peoples Democratic Party) manifesting finally in Jonathanian Theorem of fake Igbo man President where they shamelessly over soiled themselves in the illicit money and lucre of that Obasanjo’s faithless Project to deny the Ibos the presidency he promised them after chancing Dr. Elex Ekwueme at the PDP Jos convention in 1998/99 presidential primaries. Obasanjo gave the naïve and silly Ibos a fake Igbo man President in Dr. Goodluck Jonathan whom he baptized and rechristened Dr. Azikiwe Ebele Goodluck Jonathan and released him against foolish Igbo leaders and businessmen with tainted moneys which they dived for with all their energy and life. Go

center]“ANUMELUONWIE”
IBOS SHOT THEMSELVES ON THE LEG
A MUST READ FOR EVERY IGBO MAN[/center]
I write this article as a rejoinder to every Igbo man shading real/crocodile tears about marginalization of the Ibos in this political dispensation, and even before now. In writing this rejoinder to your tactical manipulation and instigation of a tribe/race known and called the IBOS of Nigeria, who decided to do away with the wisdom of their forbearers and forefathers but to anchor in stupidity as the best of alternative because of the quick lucre that sprouts from such suicidal alternatives, I will like to caption this rejoinder “ANUMELUONWIE” and will not like to waste much of my ink and time knowing that the Igbo good idiom/metaphor has said it all, “Onwu gegbu nwankita, onudebe isi nsi”, translated, ‘When a dog is bent on paying the final price, it ceases to feel the smell of faeces (excrement)’, quote and unquote. Furthermore, “Onye ana agwo ibi oneto afo, oji ajofia ugwo”, translated, ‘When somebody is receiving treatment for hernia and the abdomen is swelling uncontrollably, he must be indebted to grave yard’. The present Ibo generation is his own enemy because he hates wisdom and loves foolishness, thus he has become escape goat to his wise neighbors, Yoruba, Hausa/Fulani, etc.
The Ibos of genesis intellectual, wisdom, knowledge, and precision said that if a man forgets his cultural dictum that guides his social and political interaction with men, his reward is always biting his fingers in regret, translated idiomatically, “Ichefue na nnam gwam, inweta ita aka nonu”. Ibos have forgotten the warnings of their forbearers and forefathers. The Ibo race is certainly bent on extinction seeing that repeated xenophobia and perpetual stigmatization attached to their race in Nigeria do not give them any reason for rethink or warning for call to order rather, greed in pursuit of money against life is all Ibo race know and want to hear.
If I will take you down just a very little of memory lane that started terminating early in the 60s, the Igbo man was respected by other nationals – Yoruba, Hausa/Fulani, to use but the three major tribes as reference for his ingenuous wisdom application in politics and general social life in Nigeria and the world over. It was the Ibos ably led by Dr. Nnamdi Azikiwe that displayed to the admiration of the Yoruba, Hausas/Fulani and another formidable power of national movements of a people through what was then known as the Igbo Unions which was the strong base of then NCNC, a political party of formidable power that controlled Nigeria then. The ripples start centrifugally from the centre called Family Meeting to Village Meeting, to Town Unions, and to National Union level known as Igbo Unions in every town and clan found in this nation Nigeria with national Head Quarter at Lagos the nation’s capital then. It was a formidable socio/political organization projecting and at the same time protecting Igbo interests and values in politics, culture, tradition, and answers effectively every political challenge facing the Ibos nationally and internationally. There was quick coordination of actions and reactions flowing from superior discernment of exceptional men like Dr. Nnamdi Azikiwe for the benefit of all. Thus the Ibos then were operating in exceptional mannerism that made them partners to cherish in the common comity called Nigeria. It was a common saying then that anywhere you visit and failed to find Igbo man co-habiting in peace politically and socially, you better dash for the next exit transport out for your safety. Then, the Ibos command respect from fellow nationals like the Yoruba and Hausa/Fulani. The Ibos then were not the present flock of timid uninformed tribe/race of escape goats as a result of lack of caution and applying wisdom in dealing with their neighbors. The Ibos then refused to be the object of stigmatization and xenophobia as a result of sophisticated socio/politico life they led as exemplified in Dr. Nnamdi Azikiwe and his fellow compatriots, leaders with vision and self concept.
Unlike the present moribund politically criminal condemnable organizations parading themselves today as Igbo cultural and socio/political groups such as the present Ohaneze Ndigbo, so called Movement for Actualization of Sovereign State of Biafra to mention but a few, the Igbo Unions were guided by visionary leaders not the present sycophants, grovels, boot-lickers, and lucre minded bigots who parade themselves today as political leaders and businessmen of Ibo extraction. Once there was sign of any trouble brewing up anywhere, every Igbo man then abandoned their trade and occupation immediately and entered meetings that brewed solutions that transmitted every where for immediate reasonable actions and sure results. They were those who chose to meet, interact and contribute intellectually for their political and social emancipation unlike the present race prodigal generations of Ibo leaders, counterfeit of their eligible forbearers and forefathers of wisdom and intelligentsia conquerors of nations. The Igbo Union was educationally highly technical in educating the Ibos politically and socially knowing that man is socio/politico animal and will ultimately become ordinary beast if not tutored on core values. The Ibos worked hard and refused to prosper by illicit means. The Ibo leaders of Azikiwe generation were not the sort that goes cap-in-hand to other national and tribal leaders collecting money and sorts to ditch the values of their tribes and race. They value their self image and self worth over and above any lucre from their adversaries. They avoided alcohols where sensitive meetings were being held, and wined and dined only reasonably wherever they dwell. They avoided the dictum of being first in wine testers, ‘isiewu, mkwobi’ and assorted food over-eaters as we see today with the generally speaking beastly exuberance that made present Igbo leaders of all shades and their subjects victims of instinct mannerism rather than calculated contextual reasoning in handling issues of common interest. The Igbo man then was the jealous of his fellow nationals like the Yoruba and Hausa/Fulani’s for his path in wisdom, knowledge and understanding of contextual issues in politics and social life. They were not the ‘follow-follows’ in politics and intellectual social life rather; they were emulated by other race/tribes for their exemplary social and political life based on wisdom, justice and fair play in consideration for their fellow compatriots which made them agents of peace and progressive metropolitans. Every nation and people needed Igbo man as neighbor and compatriot for their pliable manners and non interference in other peoples’ internal business. The Ibos were exceptionally cautious in their interaction with fellow nationals and as such avoided being victims of wicked conspiracy that rules Nigeria politics and cosmopolitanism. In other words, they refused to be used as escape goats for settling inter tribal scores between peoples and fellow nationals. The leaders of the Ibos then refused to indulge in bribery and corruption, and money politics especially marketing the rights and privileges of their subjects for lucre. Azikiwe and his fellow compatriots were not the greedy and money minded lots of Igbo leaders we have today who consider and care for nothing but selves while playing politics and socializing.
Nevertheless, by early 60s politically notorious names like Dr. K.O Mbadiwe’s began to fill the surface of Igbo land whom the wise quickly rejected outright for their saboteur manners and excessive greed for lucre but, quite unfortunately the youths started imbibing their gluttonous, epicurean and illicit doctrines and animal culture of ‘kill and chop’, translated idiomatically, “Onye elielu, ekwuelia”. They became worshippers of money, food and wine with intolerance for wisdom and organized life. Sharing of money and kinds become their condition for attending any political meeting or joining any political party. That was the final down fall of Igbo man in Nigeria politically and socially. As was the portion of every epicurean, gluttonous and gentile nation, the Ibos ceased forthwith handling their social and political matters with any iota of wisdom or maturity. They abhor anything called social and political education and rather devoted all their energy and interest in making money and regarded excessive eating, drinking and winning as a mark of well-being. The Ibos forgot the wisdom imparted in them by their fore fathers which dwell richly in Dr. Nnamdi Azikiwe and his fellow compatriots in such firstlings of the heart like, “Obialu bonye abiagbunaya onaba ka mkpumkpu ghara ikwoya nazu”, interpreted as, ‘A visitor should not pain/attack his host, and he will not have to do with wounds while leaving his host’s house/place’. “Ebe onye bi ka ona awachi”, interpreted literally, ‘A man defends the interests/values of his host’. “Ile oma ka ejuna ji aga naja”, interpreted thus, ‘Smooth and saliva wetted tongue the Snell uses for its journey over rough sandy surface’. Time and space will not allow me to go on and on with unending word of wisdom imparted in true Igbo men of the past that made them smooth riders in every cosmopolitan setting. They found peace where there was strife. They avoided by every means stigmatization and xenophobic race syndrome the political thieves called Ibo leaders of today are making out of their fellow Ibo race by tapping from the excessive illiteracy and timidity of their subjects who has no time nor consideration for anything called political or social education except being fashioned from the womb on how to get rich quick even if it entails selling one another for lucre or indulging in demonic rituals and idolatry of serving blood tasty mammon of stone age ungodliness that is of course a common sin of Nigeria nation today in spite of outward religiosity.
The final damage was done after the civil war with the emergence of Dr. Elex Ekwueme the former Vice President of the Federal Republic of Nigeria who graduated from the infamous ‘Juggernaut, Timber-and-Caliber, Caterpillar School’ of Dr. K.O Mbadiwe with flying colors and joined his master Dr. K.O Mbadiwe in destroying the impartation of ‘Self Worth and Self Image’ politics of Dr. Nnamdi Azikiwe based on his ‘Beautiful Bride’ political epistles that gave the Ibos honor and respect in Nigeria politics and reinstated them as equals with their fellow countrymen after the civil war. Mbadiwe and Ekwueme fellow dirty rider in their soiled NPN (National Party of Nigeria) politics of the 2nd Republic Christian Onoh, the former Governor of old Anambra State lifted their evil anthem higher by decreeing that the Ibos must be following the over fed pot belly politicians of opposing political camps so if they did not vomit, they must certainly defecate ‘poo poo’ for the Igbo man who appended to himself outcast self image and poor defeatist self worth second class citizen will make do with the foul wastes of their political masters called NPN (National Party of Nigeria) warlords; their dictum, “Igbo gana eso onye riju afo, onyuluanyu ogbo-agbo”. In the ensuing madness the NPN bigots of Igbo stock supported by the so-called Federal Might political vandalism of NPN went out to physically destroy the little rehabilitation and development the NPP of Dr. Nnamdi Azikiwe was able to achieve for Ibos after the civil war. I will not forget in haste the behemoth NPN warlords such as Alhj. (Dr.) Tahir, and Alhaji-Alhaji detailed in proclaiming Satanic Verses against the Ibo nation while camping as gods in Enugu the capital city then while Ibo leaders worshiped them as gods, brainwashing and bastardizing their unfortunate subjects to believe and accept as must their 2nd class citizen status as far as Ekwueme was maintained as Vice President to Shagari and Ibo businessmen carting money to their banks. Not quite long ago about this year 2015 I read of the miserable demise of the god man Alhaji Alhaji after lying helpless at the National Hospital, Abuja. Nigerians will never learn.

SOLUTION
The only way out for Igbo man is repentance from his greed and foolish ways to the way of wisdom and the fear of God. Repentance will make my Igbo brothers realize that race is not to the swift nor battle to the strong but in all things the Spirit of God which hates the character of Igbo man which is greed for money and lucre over everything prevails. For Igbo leaders and business class their ultimate guide in politics and social venture is self and greed which leads them to market away the welfare and life of Ibos at every gathering. The latest somersault of Igbo man’s stupidity was the collective suicidal politics of Igbo man in PDP (Peoples Democratic Party) manifesting finally in Jonathanian Theorem of fake Igbo man President where they shamelessly over soiled themselves in the illicit money and lucre of that Obasanjo’s faithless Project to deny the Ibos the presidency he promised them after chancing Dr. Elex Ekwueme at the PDP Jos convention in 1998/99 presidential primaries. Obasanjo gave the naïve and silly Ibos a fake Igbo man President in Dr. Goodluck Jonathan whom he baptized and rechristened Dr. Azikiwe Ebele Goodluck Jonathan and released him against foolish Igbo leaders and businessmen with tainted moneys which they dived for with all their energy and life. God save us. Amen.


CHIBUZOR EJINDU
chidmaka200@yahoo.com
@ChibbyEjindu
LOBISH AND silly

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center]“ANUMELUONWIE”
IBOS SHOT THEMSELVES ON THE LEG
A MUST READ FOR EVERY IGBO MAN[/center]
I write this article as a rejoinder to every Igbo man shading real/crocodile tears about marginalization of the Ibos in this political dispensation, and even before now. In writing this rejoinder to your tactical manipulation and instigation of a tribe/race known and called the IBOS of Nigeria, who decided to do away with the wisdom of their forbearers and forefathers but to anchor in stupidity as the best of alternative because of the quick lucre that sprouts from such suicidal alternatives, I will like to caption this rejoinder “ANUMELUONWIE” and will not like to waste much of my ink and time knowing that the Igbo good idiom/metaphor has said it all, “Onwu gegbu nwankita, onudebe isi nsi”, translated, ‘When a dog is bent on paying the final price, it ceases to feel the smell of faeces (excrement)’, quote and unquote. Furthermore, “Onye ana agwo ibi oneto afo, oji ajofia ugwo”, translated, ‘When somebody is receiving treatment for hernia and the abdomen is swelling uncontrollably, he must be indebted to grave yard’. The present Ibo generation is his own enemy because he hates wisdom and loves foolishness, thus he has become escape goat to his wise neighbors, Yoruba, Hausa/Fulani, etc.
The Ibos of genesis intellectual, wisdom, knowledge, and precision said that if a man forgets his cultural dictum that guides his social and political interaction with men, his reward is always biting his fingers in regret, translated idiomatically, “Ichefue na nnam gwam, inweta ita aka nonu”. Ibos have forgotten the warnings of their forbearers and forefathers. The Ibo race is certainly bent on extinction seeing that repeated xenophobia and perpetual stigmatization attached to their race in Nigeria do not give them any reason for rethink or warning for call to order rather, greed in pursuit of money against life is all Ibo race know and want to hear.
If I will take you down just a very little of memory lane that started terminating early in the 60s, the Igbo man was respected by other nationals – Yoruba, Hausa/Fulani, to use but the three major tribes as reference for his ingenuous wisdom application in politics and general social life in Nigeria and the world over. It was the Ibos ably led by Dr. Nnamdi Azikiwe that displayed to the admiration of the Yoruba, Hausas/Fulani and another formidable power of national movements of a people through what was then known as the Igbo Unions which was the strong base of then NCNC, a political party of formidable power that controlled Nigeria then. The ripples start centrifugally from the centre called Family Meeting to Village Meeting, to Town Unions, and to National Union level known as Igbo Unions in every town and clan found in this nation Nigeria with national Head Quarter at Lagos the nation’s capital then. It was a formidable socio/political organization projecting and at the same time protecting Igbo interests and values in politics, culture, tradition, and answers effectively every political challenge facing the Ibos nationally and internationally. There was quick coordination of actions and reactions flowing from superior discernment of exceptional men like Dr. Nnamdi Azikiwe for the benefit of all. Thus the Ibos then were operating in exceptional mannerism that made them partners to cherish in the common comity called Nigeria. It was a common saying then that anywhere you visit and failed to find Igbo man co-habiting in peace politically and socially, you better dash for the next exit transport out for your safety. Then, the Ibos command respect from fellow nationals like the Yoruba and Hausa/Fulani. The Ibos then were not the present flock of timid uninformed tribe/race of escape goats as a result of lack of caution and applying wisdom in dealing with their neighbors. The Ibos then refused to be the object of stigmatization and xenophobia as a result of sophisticated socio/politico life they led as exemplified in Dr. Nnamdi Azikiwe and his fellow compatriots, leaders with vision and self concept.
Unlike the present moribund politically criminal condemnable organizations parading themselves today as Igbo cultural and socio/political groups such as the present Ohaneze Ndigbo, so called Movement for Actualization of Sovereign State of Biafra to mention but a few, the Igbo Unions were guided by visionary leaders not the present sycophants, grovels, boot-lickers, and lucre minded bigots who parade themselves today as political leaders and businessmen of Ibo extraction. Once there was sign of any trouble brewing up anywhere, every Igbo man then abandoned their trade and occupation immediately and entered meetings that brewed solutions that transmitted every where for immediate reasonable actions and sure results. They were those who chose to meet, interact and contribute intellectually for their political and social emancipation unlike the present race prodigal generations of Ibo leaders, counterfeit of their eligible forbearers and forefathers of wisdom and intelligentsia conquerors of nations. The Igbo Union was educationally highly technical in educating the Ibos politically and socially knowing that man is socio/politico animal and will ultimately become ordinary beast if not tutored on core values. The Ibos worked hard and refused to prosper by illicit means. The Ibo leaders of Azikiwe generation were not the sort that goes cap-in-hand to other national and tribal leaders collecting money and sorts to ditch the values of their tribes and race. They value their self image and self worth over and above any lucre from their adversaries. They avoided alcohols where sensitive meetings were being held, and wined and dined only reasonably wherever they dwell. They avoided the dictum of being first in wine testers, ‘isiewu, mkwobi’ and assorted food over-eaters as we see today with the generally speaking beastly exuberance that made present Igbo leaders of all shades and their subjects victims of instinct mannerism rather than calculated contextual reasoning in handling issues of common interest. The Igbo man then was the jealous of his fellow nationals like the Yoruba and Hausa/Fulani’s for his path in wisdom, knowledge and understanding of contextual issues in politics and social life. They were not the ‘follow-follows’ in politics and intellectual social life rather; they were emulated by other race/tribes for their exemplary social and political life based on wisdom, justice and fair play in consideration for their fellow compatriots which made them agents of peace and progressive metropolitans. Every nation and people needed Igbo man as neighbor and compatriot for their pliable manners and non interference in other peoples’ internal business. The Ibos were exceptionally cautious in their interaction with fellow nationals and as such avoided being victims of wicked conspiracy that rules Nigeria politics and cosmopolitanism. In other words, they refused to be used as escape goats for settling inter tribal scores between peoples and fellow nationals. The leaders of the Ibos then refused to indulge in bribery and corruption, and money politics especially marketing the rights and privileges of their subjects for lucre. Azikiwe and his fellow compatriots were not the greedy and money minded lots of Igbo leaders we have today who consider and care for nothing but selves while playing politics and socializing.
Nevertheless, by early 60s politically notorious names like Dr. K.O Mbadiwe’s began to fill the surface of Igbo land whom the wise quickly rejected outright for their saboteur manners and excessive greed for lucre but, quite unfortunately the youths started imbibing their gluttonous, epicurean and illicit doctrines and animal culture of ‘kill and chop’, translated idiomatically, “Onye elielu, ekwuelia”. They became worshippers of money, food and wine with intolerance for wisdom and organized life. Sharing of money and kinds become their condition for attending any political meeting or joining any political party. That was the final down fall of Igbo man in Nigeria politically and socially. As was the portion of every epicurean, gluttonous and gentile nation, the Ibos ceased forthwith handling their social and political matters with any iota of wisdom or maturity. They abhor anything called social and political education and rather devoted all their energy and interest in making money and regarded excessive eating, drinking and winning as a mark of well-being. The Ibos forgot the wisdom imparted in them by their fore fathers which dwell richly in Dr. Nnamdi Azikiwe and his fellow compatriots in such firstlings of the heart like, “Obialu bonye abiagbunaya onaba ka mkpumkpu ghara ikwoya nazu”, interpreted as, ‘A visitor should not pain/attack his host, and he will not have to do with wounds while leaving his host’s house/place’. “Ebe onye bi ka ona awachi”, interpreted literally, ‘A man defends the interests/values of his host’. “Ile oma ka ejuna ji aga naja”, interpreted thus, ‘Smooth and saliva wetted tongue the Snell uses for its journey over rough sandy surface’. Time and space will not allow me to go on and on with unending word of wisdom imparted in true Igbo men of the past that made them smooth riders in every cosmopolitan setting. They found peace where there was strife. They avoided by every means stigmatization and xenophobic race syndrome the political thieves called Ibo leaders of today are making out of their fellow Ibo race by tapping from the excessive illiteracy and timidity of their subjects who has no time nor consideration for anything called political or social education except being fashioned from the womb on how to get rich quick even if it entails selling one another for lucre or indulging in demonic rituals and idolatry of serving blood tasty mammon of stone age ungodliness that is of course a common sin of Nigeria nation today in spite of outward religiosity.
The final damage was done after the civil war with the emergence of Dr. Elex Ekwueme the former Vice President of the Federal Republic of Nigeria who graduated from the infamous ‘Juggernaut, Timber-and-Caliber, Caterpillar School’ of Dr. K.O Mbadiwe with flying colors and joined his master Dr. K.O Mbadiwe in destroying the impartation of ‘Self Worth and Self Image’ politics of Dr. Nnamdi Azikiwe based on his ‘Beautiful Bride’ political epistles that gave the Ibos honor and respect in Nigeria politics and reinstated them as equals with their fellow countrymen after the civil war. Mbadiwe and Ekwueme fellow dirty rider in their soiled NPN (National Party of Nigeria) politics of the 2nd Republic Christian Onoh, the former Governor of old Anambra State lifted their evil anthem higher by decreeing that the Ibos must be following the over fed pot belly politicians of opposing political camps so if they did not vomit, they must certainly defecate ‘poo poo’ for the Igbo man who appended to himself outcast self image and poor defeatist self worth second class citizen will make do with the foul wastes of their political masters called NPN (National Party of Nigeria) warlords; their dictum, “Igbo gana eso onye riju afo, onyuluanyu ogbo-agbo”. In the ensuing madness the NPN bigots of Igbo stock supported by the so-called Federal Might political vandalism of NPN went out to physically destroy the little rehabilitation and development the NPP of Dr. Nnamdi Azikiwe was able to achieve for Ibos after the civil war. I will not forget in haste the behemoth NPN warlords such as Alhj. (Dr.) Tahir, and Alhaji-Alhaji detailed in proclaiming Satanic Verses against the Ibo nation while camping as gods in Enugu the capital city then while Ibo leaders worshiped them as gods, brainwashing and bastardizing their unfortunate subjects to believe and accept as must their 2nd class citizen status as far as Ekwueme was maintained as Vice President to Shagari and Ibo businessmen carting money to their banks. Not quite long ago about this year 2015 I read of the miserable demise of the god man Alhaji Alhaji after lying helpless at the National Hospital, Abuja. Nigerians will never learn.

SOLUTION
The only way out for Igbo man is repentance from his greed and foolish ways to the way of wisdom and the fear of God. Repentance will make my Igbo brothers realize that race is not to the swift nor battle to the strong but in all things the Spirit of God which hates the character of Igbo man which is greed for money and lucre over everything prevails. For Igbo leaders and business class their ultimate guide in politics and social venture is self and greed which leads them to market away the welfare and life of Ibos at every gathering. The latest somersault of Igbo man’s stupidity was the collective suicidal politics of Igbo man in PDP (Peoples Democratic Party) manifesting finally in Jonathanian Theorem of fake Igbo man President where they shamelessly over soiled themselves in the illicit money and lucre of that Obasanjo’s faithless Project to deny the Ibos the presidency he promised them after chancing Dr. Elex Ekwueme at the PDP Jos convention in 1998/99 presidential primaries. Obasanjo gave the naïve and silly Ibos a fake Igbo man President in Dr. Goodluck Jonathan whom he baptized and rechristened Dr. Azikiwe Ebele Goodluck Jonathan and released him against foolish Igbo leaders and businessmen with tainted moneys which they dived for with all their energy and life. God save us. Amen.


CHIBUZOR EJINDU
chidmaka200@yahoo.com
@ChibbyEjindu
LOBISH AND silly

center]“ANUMELUONWIE”
IBOS SHOT THEMSELVES ON THE LEG
A MUST READ FOR EVERY IGBO MAN[/center]
I write this article as a rejoinder to every Igbo man shading real/crocodile tears about marginalization of the Ibos in this political dispensation, and even before now. In writing this rejoinder to your tactical manipulation and instigation of a tribe/race known and called the IBOS of Nigeria, who decided to do away with the wisdom of their forbearers and forefathers but to anchor in stupidity as the best of alternative because of the quick lucre that sprouts from such suicidal alternatives, I will like to caption this rejoinder “ANUMELUONWIE” and will not like to waste much of my ink and time knowing that the Igbo good idiom/metaphor has said it all, “Onwu gegbu nwankita, onudebe isi nsi”, translated, ‘When a dog is bent on paying the final price, it ceases to feel the smell of faeces (excrement)’, quote and unquote. Furthermore, “Onye ana agwo ibi oneto afo, oji ajofia ugwo”, translated, ‘When somebody is receiving treatment for hernia and the abdomen is swelling uncontrollably, he must be indebted to grave yard’. The present Ibo generation is his own enemy because he hates wisdom and loves foolishness, thus he has become escape goat to his wise neighbors, Yoruba, Hausa/Fulani, etc.
The Ibos of genesis intellectual, wisdom, knowledge, and precision said that if a man forgets his cultural dictum that guides his social and political interaction with men, his reward is always biting his fingers in regret, translated idiomatically, “Ichefue na nnam gwam, inweta ita aka nonu”. Ibos have forgotten the warnings of their forbearers and forefathers. The Ibo race is certainly bent on extinction seeing that repeated xenophobia and perpetual stigmatization attached to their race in Nigeria do not give them any reason for rethink or warning for call to order rather, greed in pursuit of money against life is all Ibo race know and want to hear.
If I will take you down just a very little of memory lane that started terminating early in the 60s, the Igbo man was respected by other nationals – Yoruba, Hausa/Fulani, to use but the three major tribes as reference for his ingenuous wisdom application in politics and general social life in Nigeria and the world over. It was the Ibos ably led by Dr. Nnamdi Azikiwe that displayed to the admiration of the Yoruba, Hausas/Fulani and another formidable power of national movements of a people through what was then known as the Igbo Unions which was the strong base of then NCNC, a political party of formidable power that controlled Nigeria then. The ripples start centrifugally from the centre called Family Meeting to Village Meeting, to Town Unions, and to National Union level known as Igbo Unions in every town and clan found in this nation Nigeria with national Head Quarter at Lagos the nation’s capital then. It was a formidable socio/political organization projecting and at the same time protecting Igbo interests and values in politics, culture, tradition, and answers effectively every political challenge facing the Ibos nationally and internationally. There was quick coordination of actions and reactions flowing from superior discernment of exceptional men like Dr. Nnamdi Azikiwe for the benefit of all. Thus the Ibos then were operating in exceptional mannerism that made them partners to cherish in the common comity called Nigeria. It was a common saying then that anywhere you visit and failed to find Igbo man co-habiting in peace politically and socially, you better dash for the next exit transport out for your safety. Then, the Ibos command respect from fellow nationals like the Yoruba and Hausa/Fulani. The Ibos then were not the present flock of timid uninformed tribe/race of escape goats as a result of lack of caution and applying wisdom in dealing with their neighbors. The Ibos then refused to be the object of stigmatization and xenophobia as a result of sophisticated socio/politico life they led as exemplified in Dr. Nnamdi Azikiwe and his fellow compatriots, leaders with vision and self concept.
Unlike the present moribund politically criminal condemnable organizations parading themselves today as Igbo cultural and socio/political groups such as the present Ohaneze Ndigbo, so called Movement for Actualization of Sovereign State of Biafra to mention but a few, the Igbo Unions were guided by visionary leaders not the present sycophants, grovels, boot-lickers, and lucre minded bigots who parade themselves today as political leaders and businessmen of Ibo extraction. Once there was sign of any trouble brewing up anywhere, every Igbo man then abandoned their trade and occupation immediately and entered meetings that brewed solutions that transmitted every where for immediate reasonable actions and sure results. They were those who chose to meet, interact and contribute intellectually for their political and social emancipation unlike the present race prodigal generations of Ibo leaders, counterfeit of their eligible forbearers and forefathers of wisdom and intelligentsia conquerors of nations. The Igbo Union was educationally highly technical in educating the Ibos politically and socially knowing that man is socio/politico animal and will ultimately become ordinary beast if not tutored on core values. The Ibos worked hard and refused to prosper by illicit means. The Ibo leaders of Azikiwe generation were not the sort that goes cap-in-hand to other national and tribal leaders collecting money and sorts to ditch the values of their tribes and race. They value their self image and self worth over and above any lucre from their adversaries. They avoided alcohols where sensitive meetings were being held, and wined and dined only reasonably wherever they dwell. They avoided the dictum of being first in wine testers, ‘isiewu, mkwobi’ and assorted food over-eaters as we see today with the generally speaking beastly exuberance that made present Igbo leaders of all shades and their subjects victims of instinct mannerism rather than calculated contextual reasoning in handling issues of common interest. The Igbo man then was the jealous of his fellow nationals like the Yoruba and Hausa/Fulani’s for his path in wisdom, knowledge and understanding of contextual issues in politics and social life. They were not the ‘follow-follows’ in politics and intellectual social life rather; they were emulated by other race/tribes for their exemplary social and political life based on wisdom, justice and fair play in consideration for their fellow compatriots which made them agents of peace and progressive metropolitans. Every nation and people needed Igbo man as neighbor and compatriot for their pliable manners and non interference in other peoples’ internal business. The Ibos were exceptionally cautious in their interaction with fellow nationals and as such avoided being victims of wicked conspiracy that rules Nigeria politics and cosmopolitanism. In other words, they refused to be used as escape goats for settling inter tribal scores between peoples and fellow nationals. The leaders of the Ibos then refused to indulge in bribery and corruption, and money politics especially marketing the rights and privileges of their subjects for lucre. Azikiwe and his fellow compatriots were not the greedy and money minded lots of Igbo leaders we have today who consider and care for nothing but selves while playing politics and socializing.
Nevertheless, by early 60s politically notorious names like Dr. K.O Mbadiwe’s began to fill the surface of Igbo land whom the wise quickly rejected outright for their saboteur manners and excessive greed for lucre but, quite unfortunately the youths started imbibing their gluttonous, epicurean and illicit doctrines and animal culture of ‘kill and chop’, translated idiomatically, “Onye elielu, ekwuelia”. They became worshippers of money, food and wine with intolerance for wisdom and organized life. Sharing of money and kinds become their condition for attending any political meeting or joining any political party. That was the final down fall of Igbo man in Nigeria politically and socially. As was the portion of every epicurean, gluttonous and gentile nation, the Ibos ceased forthwith handling their social and political matters with any iota of wisdom or maturity. They abhor anything called social and political education and rather devoted all their energy and interest in making money and regarded excessive eating, drinking and winning as a mark of well-being. The Ibos forgot the wisdom imparted in them by their fore fathers which dwell richly in Dr. Nnamdi Azikiwe and his fellow compatriots in such firstlings of the heart like, “Obialu bonye abiagbunaya onaba ka mkpumkpu ghara ikwoya nazu”, interpreted as, ‘A visitor should not pain/attack his host, and he will not have to do with wounds while leaving his host’s house/place’. “Ebe onye bi ka ona awachi”, interpreted literally, ‘A man defends the interests/values of his host’. “Ile oma ka ejuna ji aga naja”, interpreted thus, ‘Smooth and saliva wetted tongue the Snell uses for its journey over rough sandy surface’. Time and space will not allow me to go on and on with unending word of wisdom imparted in true Igbo men of the past that made them smooth riders in every cosmopolitan setting. They found peace where there was strife. They avoided by every means stigmatization and xenophobic race syndrome the political thieves called Ibo leaders of today are making out of their fellow Ibo race by tapping from the excessive illiteracy and timidity of their subjects who has no time nor consideration for anything called political or social education except being fashioned from the womb on how to get rich quick even if it entails selling one another for lucre or indulging in demonic rituals and idolatry of serving blood tasty mammon of stone age ungodliness that is of course a common sin of Nigeria nation today in spite of outward religiosity.
The final damage was done after the civil war with the emergence of Dr. Elex Ekwueme the former Vice President of the Federal Republic of Nigeria who graduated from the infamous ‘Juggernaut, Timber-and-Caliber, Caterpillar School’ of Dr. K.O Mbadiwe with flying colors and joined his master Dr. K.O Mbadiwe in destroying the impartation of ‘Self Worth and Self Image’ politics of Dr. Nnamdi Azikiwe based on his ‘Beautiful Bride’ political epistles that gave the Ibos honor and respect in Nigeria politics and reinstated them as equals with their fellow countrymen after the civil war. Mbadiwe and Ekwueme fellow dirty rider in their soiled NPN (National Party of Nigeria) politics of the 2nd Republic Christian Onoh, the former Governor of old Anambra State lifted their evil anthem higher by decreeing that the Ibos must be following the over fed pot belly politicians of opposing political camps so if they did not vomit, they must certainly defecate ‘poo poo’ for the Igbo man who appended to himself outcast self image and poor defeatist self worth second class citizen will make do with the foul wastes of their political masters called NPN (National Party of Nigeria) warlords; their dictum, “Igbo gana eso onye riju afo, onyuluanyu ogbo-agbo”. In the ensuing madness the NPN bigots of Igbo stock supported by the so-called Federal Might political vandalism of NPN went out to physically destroy the little rehabilitation and development the NPP of Dr. Nnamdi Azikiwe was able to achieve for Ibos after the civil war. I will not forget in haste the behemoth NPN warlords such as Alhj. (Dr.) Tahir, and Alhaji-Alhaji detailed in proclaiming Satanic Verses against the Ibo nation while camping as gods in Enugu the capital city then while Ibo leaders worshiped them as gods, brainwashing and bastardizing their unfortunate subjects to believe and accept as must their 2nd class citizen status as far as Ekwueme was maintained as Vice President to Shagari and Ibo businessmen carting money to their banks. Not quite long ago about this year 2015 I read of the miserable demise of the god man Alhaji Alhaji after lying helpless at the National Hospital, Abuja. Nigerians will never learn.

SOLUTION
The only way out for Igbo man is repentance from his greed and foolish ways to the way of wisdom and the fear of God. Repentance will make my Igbo brothers realize that race is not to the swift nor battle to the strong but in all things the Spirit of God which hates the character of Igbo man which is greed for money and lucre over everything prevails. For Igbo leaders and business class their ultimate guide in politics and social venture is self and greed which leads them to market away the welfare and life of Ibos at every gathering. The latest somersault of Igbo man’s stupidity was the collective suicidal politics of Igbo man in PDP (Peoples Democratic Party) manifesting finally in Jonathanian Theorem of fake Igbo man President where they shamelessly over soiled themselves in the illicit money and lucre of that Obasanjo’s faithless Project to deny the Ibos the presidency he promised them after chancing Dr. Elex Ekwueme at the PDP Jos convention in 1998/99 presidential primaries. Obasanjo gave the naïve and silly Ibos a fake Igbo man President in Dr. Goodluck Jonathan whom he baptized and rechristened Dr. Azikiwe Ebele Goodluck Jonathan and released him against foolish Igbo leaders and businessmen with tainted moneys which they dived for with all their energy and life. God save us. Amen.


CHIBUZOR EJINDU
chidmaka200@yahoo.com
@ChibbyEjindu
LOBISH AND silly

3

center]“ANUMELUONWIE”
IBOS SHOT THEMSELVES ON THE LEG
A MUST READ FOR EVERY IGBO MAN[/center]
I write this article as a rejoinder to every Igbo man shading real/crocodile tears about marginalization of the Ibos in this political dispensation, and even before now. In writing this rejoinder to your tactical manipulation and instigation of a tribe/race known and called the IBOS of Nigeria, who decided to do away with the wisdom of their forbearers and forefathers but to anchor in stupidity as the best of alternative because of the quick lucre that sprouts from such suicidal alternatives, I will like to caption this rejoinder “ANUMELUONWIE” and will not like to waste much of my ink and time knowing that the Igbo good idiom/metaphor has said it all, “Onwu gegbu nwankita, onudebe isi nsi”, translated, ‘When a dog is bent on paying the final price, it ceases to feel the smell of faeces (excrement)’, quote and unquote. Furthermore, “Onye ana agwo ibi oneto afo, oji ajofia ugwo”, translated, ‘When somebody is receiving treatment for hernia and the abdomen is swelling uncontrollably, he must be indebted to grave yard’. The present Ibo generation is his own enemy because he hates wisdom and loves foolishness, thus he has become escape goat to his wise neighbors, Yoruba, Hausa/Fulani, etc.
The Ibos of genesis intellectual, wisdom, knowledge, and precision said that if a man forgets his cultural dictum that guides his social and political interaction with men, his reward is always biting his fingers in regret, translated idiomatically, “Ichefue na nnam gwam, inweta ita aka nonu”. Ibos have forgotten the warnings of their forbearers and forefathers. The Ibo race is certainly bent on extinction seeing that repeated xenophobia and perpetual stigmatization attached to their race in Nigeria do not give them any reason for rethink or warning for call to order rather, greed in pursuit of money against life is all Ibo race know and want to hear.
If I will take you down just a very little of memory lane that started terminating early in the 60s, the Igbo man was respected by other nationals – Yoruba, Hausa/Fulani, to use but the three major tribes as reference for his ingenuous wisdom application in politics and general social life in Nigeria and the world over. It was the Ibos ably led by Dr. Nnamdi Azikiwe that displayed to the admiration of the Yoruba, Hausas/Fulani and another formidable power of national movements of a people through what was then known as the Igbo Unions which was the strong base of then NCNC, a political party of formidable power that controlled Nigeria then. The ripples start centrifugally from the centre called Family Meeting to Village Meeting, to Town Unions, and to National Union level known as Igbo Unions in every town and clan found in this nation Nigeria with national Head Quarter at Lagos the nation’s capital then. It was a formidable socio/political organization projecting and at the same time protecting Igbo interests and values in politics, culture, tradition, and answers effectively every political challenge facing the Ibos nationally and internationally. There was quick coordination of actions and reactions flowing from superior discernment of exceptional men like Dr. Nnamdi Azikiwe for the benefit of all. Thus the Ibos then were operating in exceptional mannerism that made them partners to cherish in the common comity called Nigeria. It was a common saying then that anywhere you visit and failed to find Igbo man co-habiting in peace politically and socially, you better dash for the next exit transport out for your safety. Then, the Ibos command respect from fellow nationals like the Yoruba and Hausa/Fulani. The Ibos then were not the present flock of timid uninformed tribe/race of escape goats as a result of lack of caution and applying wisdom in dealing with their neighbors. The Ibos then refused to be the object of stigmatization and xenophobia as a result of sophisticated socio/politico life they led as exemplified in Dr. Nnamdi Azikiwe and his fellow compatriots, leaders with vision and self concept.
Unlike the present moribund politically criminal condemnable organizations parading themselves today as Igbo cultural and socio/political groups such as the present Ohaneze Ndigbo, so called Movement for Actualization of Sovereign State of Biafra to mention but a few, the Igbo Unions were guided by visionary leaders not the present sycophants, grovels, boot-lickers, and lucre minded bigots who parade themselves today as political leaders and businessmen of Ibo extraction. Once there was sign of any trouble brewing up anywhere, every Igbo man then abandoned their trade and occupation immediately and entered meetings that brewed solutions that transmitted every where for immediate reasonable actions and sure results. They were those who chose to meet, interact and contribute intellectually for their political and social emancipation unlike the present race prodigal generations of Ibo leaders, counterfeit of their eligible forbearers and forefathers of wisdom and intelligentsia conquerors of nations. The Igbo Union was educationally highly technical in educating the Ibos politically and socially knowing that man is socio/politico animal and will ultimately become ordinary beast if not tutored on core values. The Ibos worked hard and refused to prosper by illicit means. The Ibo leaders of Azikiwe generation were not the sort that goes cap-in-hand to other national and tribal leaders collecting money and sorts to ditch the values of their tribes and race. They value their self image and self worth over and above any lucre from their adversaries. They avoided alcohols where sensitive meetings were being held, and wined and dined only reasonably wherever they dwell. They avoided the dictum of being first in wine testers, ‘isiewu, mkwobi’ and assorted food over-eaters as we see today with the generally speaking beastly exuberance that made present Igbo leaders of all shades and their subjects victims of instinct mannerism rather than calculated contextual reasoning in handling issues of common interest. The Igbo man then was the jealous of his fellow nationals like the Yoruba and Hausa/Fulani’s for his path in wisdom, knowledge and understanding of contextual issues in politics and social life. They were not the ‘follow-follows’ in politics and intellectual social life rather; they were emulated by other race/tribes for their exemplary social and political life based on wisdom, justice and fair play in consideration for their fellow compatriots which made them agents of peace and progressive metropolitans. Every nation and people needed Igbo man as neighbor and compatriot for their pliable manners and non interference in other peoples’ internal business. The Ibos were exceptionally cautious in their interaction with fellow nationals and as such avoided being victims of wicked conspiracy that rules Nigeria politics and cosmopolitanism. In other words, they refused to be used as escape goats for settling inter tribal scores between peoples and fellow nationals. The leaders of the Ibos then refused to indulge in bribery and corruption, and money politics especially marketing the rights and privileges of their subjects for lucre. Azikiwe and his fellow compatriots were not the greedy and money minded lots of Igbo leaders we have today who consider and care for nothing but selves while playing politics and socializing.
Nevertheless, by early 60s politically notorious names like Dr. K.O Mbadiwe’s began to fill the surface of Igbo land whom the wise quickly rejected outright for their saboteur manners and excessive greed for lucre but, quite unfortunately the youths started imbibing their gluttonous, epicurean and illicit doctrines and animal culture of ‘kill and chop’, translated idiomatically, “Onye elielu, ekwuelia”. They became worshippers of money, food and wine with intolerance for wisdom and organized life. Sharing of money and kinds become their condition for attending any political meeting or joining any political party. That was the final down fall of Igbo man in Nigeria politically and socially. As was the portion of every epicurean, gluttonous and gentile nation, the Ibos ceased forthwith handling their social and political matters with any iota of wisdom or maturity. They abhor anything called social and political education and rather devoted all their energy and interest in making money and regarded excessive eating, drinking and winning as a mark of well-being. The Ibos forgot the wisdom imparted in them by their fore fathers which dwell richly in Dr. Nnamdi Azikiwe and his fellow compatriots in such firstlings of the heart like, “Obialu bonye abiagbunaya onaba ka mkpumkpu ghara ikwoya nazu”, interpreted as, ‘A visitor should not pain/attack his host, and he will not have to do with wounds while leaving his host’s house/place’. “Ebe onye bi ka ona awachi”, interpreted literally, ‘A man defends the interests/values of his host’. “Ile oma ka ejuna ji aga naja”, interpreted thus, ‘Smooth and saliva wetted tongue the Snell uses for its journey over rough sandy surface’. Time and space will not allow me to go on and on with unending word of wisdom imparted in true Igbo men of the past that made them smooth riders in every cosmopolitan setting. They found peace where there was strife. They avoided by every means stigmatization and xenophobic race syndrome the political thieves called Ibo leaders of today are making out of their fellow Ibo race by tapping from the excessive illiteracy and timidity of their subjects who has no time nor consideration for anything called political or social education except being fashioned from the womb on how to get rich quick even if it entails selling one another for lucre or indulging in demonic rituals and idolatry of serving blood tasty mammon of stone age ungodliness that is of course a common sin of Nigeria nation today in spite of outward religiosity.
The final damage was done after the civil war with the emergence of Dr. Elex Ekwueme the former Vice President of the Federal Republic of Nigeria who graduated from the infamous ‘Juggernaut, Timber-and-Caliber, Caterpillar School’ of Dr. K.O Mbadiwe with flying colors and joined his master Dr. K.O Mbadiwe in destroying the impartation of ‘Self Worth and Self Image’ politics of Dr. Nnamdi Azikiwe based on his ‘Beautiful Bride’ political epistles that gave the Ibos honor and respect in Nigeria politics and reinstated them as equals with their fellow countrymen after the civil war. Mbadiwe and Ekwueme fellow dirty rider in their soiled NPN (National Party of Nigeria) politics of the 2nd Republic Christian Onoh, the former Governor of old Anambra State lifted their evil anthem higher by decreeing that the Ibos must be following the over fed pot belly politicians of opposing political camps so if they did not vomit, they must certainly defecate ‘poo poo’ for the Igbo man who appended to himself outcast self image and poor defeatist self worth second class citizen will make do with the foul wastes of their political masters called NPN (National Party of Nigeria) warlords; their dictum, “Igbo gana eso onye riju afo, onyuluanyu ogbo-agbo”. In the ensuing madness the NPN bigots of Igbo stock supported by the so-called Federal Might political vandalism of NPN went out to physically destroy the little rehabilitation and development the NPP of Dr. Nnamdi Azikiwe was able to achieve for Ibos after the civil war. I will not forget in haste the behemoth NPN warlords such as Alhj. (Dr.) Tahir, and Alhaji-Alhaji detailed in proclaiming Satanic Verses against the Ibo nation while camping as gods in Enugu the capital city then while Ibo leaders worshiped them as gods, brainwashing and bastardizing their unfortunate subjects to believe and accept as must their 2nd class citizen status as far as Ekwueme was maintained as Vice President to Shagari and Ibo businessmen carting money to their banks. Not quite long ago about this year 2015 I read of the miserable demise of the god man Alhaji Alhaji after lying helpless at the National Hospital, Abuja. Nigerians will never learn.

SOLUTION
The only way out for Igbo man is repentance from his greed and foolish ways to the way of wisdom and the fear of God. Repentance will make my Igbo brothers realize that race is not to the swift nor battle to the strong but in all things the Spirit of God which hates the character of Igbo man which is greed for money and lucre over everything prevails. For Igbo leaders and business class their ultimate guide in politics and social venture is self and greed which leads them to market away the welfare and life of Ibos at every gathering. The latest somersault of Igbo man’s stupidity was the collective suicidal politics of Igbo man in PDP (Peoples Democratic Party) manifesting finally in Jonathanian Theorem of fake Igbo man President where they shamelessly over soiled themselves in the illicit money and lucre of that Obasanjo’s faithless Project to deny the Ibos the presidency he promised them after chancing Dr. Elex Ekwueme at the PDP Jos convention in 1998/99 presidential primaries. Obasanjo gave the naïve and silly Ibos a fake Igbo man President in Dr. Goodluck Jonathan whom he baptized and rechristened Dr. Azikiwe Ebele Goodluck Jonathan and released him against foolish Igbo leaders and businessmen with tainted moneys which they dived for with all their energy and life. God save us. Amen.


CHIBUZOR EJINDU
chidmaka200@yahoo.com
@ChibbyEjindu
LOBISH AND STUPID

center]“ANUMELUONWIE”
IBOS SHOT THEMSELVES ON THE LEG
A MUST READ FOR EVERY IGBO MAN[/center]
I write this article as a rejoinder to every Igbo man shading real/crocodile tears about marginalization of the Ibos in this political dispensation, and even before now. In writing this rejoinder to your tactical manipulation and instigation of a tribe/race known and called the IBOS of Nigeria, who decided to do away with the wisdom of their forbearers and forefathers but to anchor in stupidity as the best of alternative because of the quick lucre that sprouts from such suicidal alternatives, I will like to caption this rejoinder “ANUMELUONWIE” and will not like to waste much of my ink and time knowing that the Igbo good idiom/metaphor has said it all, “Onwu gegbu nwankita, onudebe isi nsi”, translated, ‘When a dog is bent on paying the final price, it ceases to feel the smell of faeces (excrement)’, quote and unquote. Furthermore, “Onye ana agwo ibi oneto afo, oji ajofia ugwo”, translated, ‘When somebody is receiving treatment for hernia and the abdomen is swelling uncontrollably, he must be indebted to grave yard’. The present Ibo generation is his own enemy because he hates wisdom and loves foolishness, thus he has become escape goat to his wise neighbors, Yoruba, Hausa/Fulani, etc.
The Ibos of genesis intellectual, wisdom, knowledge, and precision said that if a man forgets his cultural dictum that guides his social and political interaction with men, his reward is always biting his fingers in regret, translated idiomatically, “Ichefue na nnam gwam, inweta ita aka nonu”. Ibos have forgotten the warnings of their forbearers and forefathers. The Ibo race is certainly bent on extinction seeing that repeated xenophobia and perpetual stigmatization attached to their race in Nigeria do not give them any reason for rethink or warning for call to order rather, greed in pursuit of money against life is all Ibo race know and want to hear.
If I will take you down just a very little of memory lane that started terminating early in the 60s, the Igbo man was respected by other nationals – Yoruba, Hausa/Fulani, to use but the three major tribes as reference for his ingenuous wisdom application in politics and general social life in Nigeria and the world over. It was the Ibos ably led by Dr. Nnamdi Azikiwe that displayed to the admiration of the Yoruba, Hausas/Fulani and another formidable power of national movements of a people through what was then known as the Igbo Unions which was the strong base of then NCNC, a political party of formidable power that controlled Nigeria then. The ripples start centrifugally from the centre called Family Meeting to Village Meeting, to Town Unions, and to National Union level known as Igbo Unions in every town and clan found in this nation Nigeria with national Head Quarter at Lagos the nation’s capital then. It was a formidable socio/political organization projecting and at the same time protecting Igbo interests and values in politics, culture, tradition, and answers effectively every political challenge facing the Ibos nationally and internationally. There was quick coordination of actions and reactions flowing from superior discernment of exceptional men like Dr. Nnamdi Azikiwe for the benefit of all. Thus the Ibos then were operating in exceptional mannerism that made them partners to cherish in the common comity called Nigeria. It was a common saying then that anywhere you visit and failed to find Igbo man co-habiting in peace politically and socially, you better dash for the next exit transport out for your safety. Then, the Ibos command respect from fellow nationals like the Yoruba and Hausa/Fulani. The Ibos then were not the present flock of timid uninformed tribe/race of escape goats as a result of lack of caution and applying wisdom in dealing with their neighbors. The Ibos then refused to be the object of stigmatization and xenophobia as a result of sophisticated socio/politico life they led as exemplified in Dr. Nnamdi Azikiwe and his fellow compatriots, leaders with vision and self concept.
Unlike the present moribund politically criminal condemnable organizations parading themselves today as Igbo cultural and socio/political groups such as the present Ohaneze Ndigbo, so called Movement for Actualization of Sovereign State of Biafra to mention but a few, the Igbo Unions were guided by visionary leaders not the present sycophants, grovels, boot-lickers, and lucre minded bigots who parade themselves today as political leaders and businessmen of Ibo extraction. Once there was sign of any trouble brewing up anywhere, every Igbo man then abandoned their trade and occupation immediately and entered meetings that brewed solutions that transmitted every where for immediate reasonable actions and sure results. They were those who chose to meet, interact and contribute intellectually for their political and social emancipation unlike the present race prodigal generations of Ibo leaders, counterfeit of their eligible forbearers and forefathers of wisdom and intelligentsia conquerors of nations. The Igbo Union was educationally highly technical in educating the Ibos politically and socially knowing that man is socio/politico animal and will ultimately become ordinary beast if not tutored on core values. The Ibos worked hard and refused to prosper by illicit means. The Ibo leaders of Azikiwe generation were not the sort that goes cap-in-hand to other national and tribal leaders collecting money and sorts to ditch the values of their tribes and race. They value their self image and self worth over and above any lucre from their adversaries. They avoided alcohols where sensitive meetings were being held, and wined and dined only reasonably wherever they dwell. They avoided the dictum of being first in wine testers, ‘isiewu, mkwobi’ and assorted food over-eaters as we see today with the generally speaking beastly exuberance that made present Igbo leaders of all shades and their subjects victims of instinct mannerism rather than calculated contextual reasoning in handling issues of common interest. The Igbo man then was the jealous of his fellow nationals like the Yoruba and Hausa/Fulani’s for his path in wisdom, knowledge and understanding of contextual issues in politics and social life. They were not the ‘follow-follows’ in politics and intellectual social life rather; they were emulated by other race/tribes for their exemplary social and political life based on wisdom, justice and fair play in consideration for their fellow compatriots which made them agents of peace and progressive metropolitans. Every nation and people needed Igbo man as neighbor and compatriot for their pliable manners and non interference in other peoples’ internal business. The Ibos were exceptionally cautious in their interaction with fellow nationals and as such avoided being victims of wicked conspiracy that rules Nigeria politics and cosmopolitanism. In other words, they refused to be used as escape goats for settling inter tribal scores between peoples and fellow nationals. The leaders of the Ibos then refused to indulge in bribery and corruption, and money politics especially marketing the rights and privileges of their subjects for lucre. Azikiwe and his fellow compatriots were not the greedy and money minded lots of Igbo leaders we have today who consider and care for nothing but selves while playing politics and socializing.
Nevertheless, by early 60s politically notorious names like Dr. K.O Mbadiwe’s began to fill the surface of Igbo land whom the wise quickly rejected outright for their saboteur manners and excessive greed for lucre but, quite unfortunately the youths started imbibing their gluttonous, epicurean and illicit doctrines and animal culture of ‘kill and chop’, translated idiomatically, “Onye elielu, ekwuelia”. They became worshippers of money, food and wine with intolerance for wisdom and organized life. Sharing of money and kinds become their condition for attending any political meeting or joining any political party. That was the final down fall of Igbo man in Nigeria politically and socially. As was the portion of every epicurean, gluttonous and gentile nation, the Ibos ceased forthwith handling their social and political matters with any iota of wisdom or maturity. They abhor anything called social and political education and rather devoted all their energy and interest in making money and regarded excessive eating, drinking and winning as a mark of well-being. The Ibos forgot the wisdom imparted in them by their fore fathers which dwell richly in Dr. Nnamdi Azikiwe and his fellow compatriots in such firstlings of the heart like, “Obialu bonye abiagbunaya onaba ka mkpumkpu ghara ikwoya nazu”, interpreted as, ‘A visitor should not pain/attack his host, and he will not have to do with wounds while leaving his host’s house/place’. “Ebe onye bi ka ona awachi”, interpreted literally, ‘A man defends the interests/values of his host’. “Ile oma ka ejuna ji aga naja”, interpreted thus, ‘Smooth and saliva wetted tongue the Snell uses for its journey over rough sandy surface’. Time and space will not allow me to go on and on with unending word of wisdom imparted in true Igbo men of the past that made them smooth riders in every cosmopolitan setting. They found peace where there was strife. They avoided by every means stigmatization and xenophobic race syndrome the political thieves called Ibo leaders of today are making out of their fellow Ibo race by tapping from the excessive illiteracy and timidity of their subjects who has no time nor consideration for anything called political or social education except being fashioned from the womb on how to get rich quick even if it entails selling one another for lucre or indulging in demonic rituals and idolatry of serving blood tasty mammon of stone age ungodliness that is of course a common sin of Nigeria nation today in spite of outward religiosity.
The final damage was done after the civil war with the emergence of Dr. Elex Ekwueme the former Vice President of the Federal Republic of Nigeria who graduated from the infamous ‘Juggernaut, Timber-and-Caliber, Caterpillar School’ of Dr. K.O Mbadiwe with flying colors and joined his master Dr. K.O Mbadiwe in destroying the impartation of ‘Self Worth and Self Image’ politics of Dr. Nnamdi Azikiwe based on his ‘Beautiful Bride’ political epistles that gave the Ibos honor and respect in Nigeria politics and reinstated them as equals with their fellow countrymen after the civil war. Mbadiwe and Ekwueme fellow dirty rider in their soiled NPN (National Party of Nigeria) politics of the 2nd Republic Christian Onoh, the former Governor of old Anambra State lifted their evil anthem higher by decreeing that the Ibos must be following the over fed pot belly politicians of opposing political camps so if they did not vomit, they must certainly defecate ‘poo poo’ for the Igbo man who appended to himself outcast self image and poor defeatist self worth second class citizen will make do with the foul wastes of their political masters called NPN (National Party of Nigeria) warlords; their dictum, “Igbo gana eso onye riju afo, onyuluanyu ogbo-agbo”. In the ensuing madness the NPN bigots of Igbo stock supported by the so-called Federal Might political vandalism of NPN went out to physically destroy the little rehabilitation and development the NPP of Dr. Nnamdi Azikiwe was able to achieve for Ibos after the civil war. I will not forget in haste the behemoth NPN warlords such as Alhj. (Dr.) Tahir, and Alhaji-Alhaji detailed in proclaiming Satanic Verses against the Ibo nation while camping as gods in Enugu the capital city then while Ibo leaders worshiped them as gods, brainwashing and bastardizing their unfortunate subjects to believe and accept as must their 2nd class citizen status as far as Ekwueme was maintained as Vice President to Shagari and Ibo businessmen carting money to their banks. Not quite long ago about this year 2015 I read of the miserable demise of the god man Alhaji Alhaji after lying helpless at the National Hospital, Abuja. Nigerians will never learn.

SOLUTION
The only way out for Igbo man is repentance from his greed and foolish ways to the way of wisdom and the fear of God. Repentance will make my Igbo brothers realize that race is not to the swift nor battle to the strong but in all things the Spirit of God which hates the character of Igbo man which is greed for money and lucre over everything prevails. For Igbo leaders and business class their ultimate guide in politics and social venture is self and greed which leads them to market away the welfare and life of Ibos at every gathering. The latest somersault of Igbo man’s stupidity was the collective suicidal politics of Igbo man in PDP (Peoples Democratic Party) manifesting finally in Jonathanian Theorem of fake Igbo man President where they shamelessly over soiled themselves in the illicit money and lucre of that Obasanjo’s faithless Project to deny the Ibos the presidency he promised them after chancing Dr. Elex Ekwueme at the PDP Jos convention in 1998/99 presidential primaries. Obasanjo gave the naïve and silly Ibos a fake Igbo man President in Dr. Goodluck Jonathan whom he baptized and rechristened Dr. Azikiwe Ebele Goodluck Jonathan and released him against foolish Igbo leaders and businessmen with tainted moneys which they dived for with all their energy and life. God save us. Amen.


CHIBUZOR EJINDU
chidmaka200@yahoo.com
@ChibbyEjindu
LOBISH

[center]“ANUMELUONWIE”
IBOS SHOT THEMSELVES ON THE LEG
A MUST READ FOR EVERY IGBO MAN[/center]
I write this article as a rejoinder to every Igbo man shading real/crocodile tears about marginalization of the Ibos in this political dispensation, and even before now. In writing this rejoinder to your tactical manipulation and instigation of a tribe/race known and called the IBOS of Nigeria, who decided to do away with the wisdom of their forbearers and forefathers but to anchor in stupidity as the best of alternative because of the quick lucre that sprouts from such suicidal alternatives, I will like to caption this rejoinder “ANUMELUONWIE” and will not like to waste much of my ink and time knowing that the Igbo good idiom/metaphor has said it all, “Onwu gegbu nwankita, onudebe isi nsi”, translated, ‘When a dog is bent on paying the final price, it ceases to feel the smell of faeces (excrement)’, quote and unquote. Furthermore, “Onye ana agwo ibi oneto afo, oji ajofia ugwo”, translated, ‘When somebody is receiving treatment for hernia and the abdomen is swelling uncontrollably, he must be indebted to grave yard’. The present Ibo generation is his own enemy because he hates wisdom and loves foolishness, thus he has become escape goat to his wise neighbors, Yoruba, Hausa/Fulani, etc.
The Ibos of genesis intellectual, wisdom, knowledge, and precision said that if a man forgets his cultural dictum that guides his social and political interaction with men, his reward is always biting his fingers in regret, translated idiomatically, “Ichefue na nnam gwam, inweta ita aka nonu”. Ibos have forgotten the warnings of their forbearers and forefathers. The Ibo race is certainly bent on extinction seeing that repeated xenophobia and perpetual stigmatization attached to their race in Nigeria do not give them any reason for rethink or warning for call to order rather, greed in pursuit of money against life is all Ibo race know and want to hear.
If I will take you down just a very little of memory lane that started terminating early in the 60s, the Igbo man was respected by other nationals – Yoruba, Hausa/Fulani, to use but the three major tribes as reference for his ingenuous wisdom application in politics and general social life in Nigeria and the world over. It was the Ibos ably led by Dr. Nnamdi Azikiwe that displayed to the admiration of the Yoruba, Hausas/Fulani and another formidable power of national movements of a people through what was then known as the Igbo Unions which was the strong base of then NCNC, a political party of formidable power that controlled Nigeria then. The ripples start centrifugally from the centre called Family Meeting to Village Meeting, to Town Unions, and to National Union level known as Igbo Unions in every town and clan found in this nation Nigeria with national Head Quarter at Lagos the nation’s capital then. It was a formidable socio/political organization projecting and at the same time protecting Igbo interests and values in politics, culture, tradition, and answers effectively every political challenge facing the Ibos nationally and internationally. There was quick coordination of actions and reactions flowing from superior discernment of exceptional men like Dr. Nnamdi Azikiwe for the benefit of all. Thus the Ibos then were operating in exceptional mannerism that made them partners to cherish in the common comity called Nigeria. It was a common saying then that anywhere you visit and failed to find Igbo man co-habiting in peace politically and socially, you better dash for the next exit transport out for your safety. Then, the Ibos command respect from fellow nationals like the Yoruba and Hausa/Fulani. The Ibos then were not the present flock of timid uninformed tribe/race of escape goats as a result of lack of caution and applying wisdom in dealing with their neighbors. The Ibos then refused to be the object of stigmatization and xenophobia as a result of sophisticated socio/politico life they led as exemplified in Dr. Nnamdi Azikiwe and his fellow compatriots, leaders with vision and self concept.
Unlike the present moribund politically criminal condemnable organizations parading themselves today as Igbo cultural and socio/political groups such as the present Ohaneze Ndigbo, so called Movement for Actualization of Sovereign State of Biafra to mention but a few, the Igbo Unions were guided by visionary leaders not the present sycophants, grovels, boot-lickers, and lucre minded bigots who parade themselves today as political leaders and businessmen of Ibo extraction. Once there was sign of any trouble brewing up anywhere, every Igbo man then abandoned their trade and occupation immediately and entered meetings that brewed solutions that transmitted every where for immediate reasonable actions and sure results. They were those who chose to meet, interact and contribute intellectually for their political and social emancipation unlike the present race prodigal generations of Ibo leaders, counterfeit of their eligible forbearers and forefathers of wisdom and intelligentsia conquerors of nations. The Igbo Union was educationally highly technical in educating the Ibos politically and socially knowing that man is socio/politico animal and will ultimately become ordinary beast if not tutored on core values. The Ibos worked hard and refused to prosper by illicit means. The Ibo leaders of Azikiwe generation were not the sort that goes cap-in-hand to other national and tribal leaders collecting money and sorts to ditch the values of their tribes and race. They value their self image and self worth over and above any lucre from their adversaries. They avoided alcohols where sensitive meetings were being held, and wined and dined only reasonably wherever they dwell. They avoided the dictum of being first in wine testers, ‘isiewu, mkwobi’ and assorted food over-eaters as we see today with the generally speaking beastly exuberance that made present Igbo leaders of all shades and their subjects victims of instinct mannerism rather than calculated contextual reasoning in handling issues of common interest. The Igbo man then was the jealous of his fellow nationals like the Yoruba and Hausa/Fulani’s for his path in wisdom, knowledge and understanding of contextual issues in politics and social life. They were not the ‘follow-follows’ in politics and intellectual social life rather; they were emulated by other race/tribes for their exemplary social and political life based on wisdom, justice and fair play in consideration for their fellow compatriots which made them agents of peace and progressive metropolitans. Every nation and people needed Igbo man as neighbor and compatriot for their pliable manners and non interference in other peoples’ internal business. The Ibos were exceptionally cautious in their interaction with fellow nationals and as such avoided being victims of wicked conspiracy that rules Nigeria politics and cosmopolitanism. In other words, they refused to be used as escape goats for settling inter tribal scores between peoples and fellow nationals. The leaders of the Ibos then refused to indulge in bribery and corruption, and money politics especially marketing the rights and privileges of their subjects for lucre. Azikiwe and his fellow compatriots were not the greedy and money minded lots of Igbo leaders we have today who consider and care for nothing but selves while playing politics and socializing.
Nevertheless, by early 60s politically notorious names like Dr. K.O Mbadiwe’s began to fill the surface of Igbo land whom the wise quickly rejected outright for their saboteur manners and excessive greed for lucre but, quite unfortunately the youths started imbibing their gluttonous, epicurean and illicit doctrines and animal culture of ‘kill and chop’, translated idiomatically, “Onye elielu, ekwuelia”. They became worshippers of money, food and wine with intolerance for wisdom and organized life. Sharing of money and kinds become their condition for attending any political meeting or joining any political party. That was the final down fall of Igbo man in Nigeria politically and socially. As was the portion of every epicurean, gluttonous and gentile nation, the Ibos ceased forthwith handling their social and political matters with any iota of wisdom or maturity. They abhor anything called social and political education and rather devoted all their energy and interest in making money and regarded excessive eating, drinking and winning as a mark of well-being. The Ibos forgot the wisdom imparted in them by their fore fathers which dwell richly in Dr. Nnamdi Azikiwe and his fellow compatriots in such firstlings of the heart like, “Obialu bonye abiagbunaya onaba ka mkpumkpu ghara ikwoya nazu”, interpreted as, ‘A visitor should not pain/attack his host, and he will not have to do with wounds while leaving his host’s house/place’. “Ebe onye bi ka ona awachi”, interpreted literally, ‘A man defends the interests/values of his host’. “Ile oma ka ejuna ji aga naja”, interpreted thus, ‘Smooth and saliva wetted tongue the Snell uses for its journey over rough sandy surface’. Time and space will not allow me to go on and on with unending word of wisdom imparted in true Igbo men of the past that made them smooth riders in every cosmopolitan setting. They found peace where there was strife. They avoided by every means stigmatization and xenophobic race syndrome the political thieves called Ibo leaders of today are making out of their fellow Ibo race by tapping from the excessive illiteracy and timidity of their subjects who has no time nor consideration for anything called political or social education except being fashioned from the womb on how to get rich quick even if it entails selling one another for lucre or indulging in demonic rituals and idolatry of serving blood tasty mammon of stone age ungodliness that is of course a common sin of Nigeria nation today in spite of outward religiosity.
The final damage was done after the civil war with the emergence of Dr. Elex Ekwueme the former Vice President of the Federal Republic of Nigeria who graduated from the infamous ‘Juggernaut, Timber-and-Caliber, Caterpillar School’ of Dr. K.O Mbadiwe with flying colors and joined his master Dr. K.O Mbadiwe in destroying the impartation of ‘Self Worth and Self Image’ politics of Dr. Nnamdi Azikiwe based on his ‘Beautiful Bride’ political epistles that gave the Ibos honor and respect in Nigeria politics and reinstated them as equals with their fellow countrymen after the civil war. Mbadiwe and Ekwueme fellow dirty rider in their soiled NPN (National Party of Nigeria) politics of the 2nd Republic Christian Onoh, the former Governor of old Anambra State lifted their evil anthem higher by decreeing that the Ibos must be following the over fed pot belly politicians of opposing political camps so if they did not vomit, they must certainly defecate ‘poo poo’ for the Igbo man who appended to himself outcast self image and poor defeatist self worth second class citizen will make do with the foul wastes of their political masters called NPN (National Party of Nigeria) warlords; their dictum, “Igbo gana eso onye riju afo, onyuluanyu ogbo-agbo”. In the ensuing madness the NPN bigots of Igbo stock supported by the so-called Federal Might political vandalism of NPN went out to physically destroy the little rehabilitation and development the NPP of Dr. Nnamdi Azikiwe was able to achieve for Ibos after the civil war. I will not forget in haste the behemoth NPN warlords such as Alhj. (Dr.) Tahir, and Alhaji-Alhaji detailed in proclaiming Satanic Verses against the Ibo nation while camping as gods in Enugu the capital city then while Ibo leaders worshiped them as gods, brainwashing and bastardizing their unfortunate subjects to believe and accept as must their 2nd class citizen status as far as Ekwueme was maintained as Vice President to Shagari and Ibo businessmen carting money to their banks. Not quite long ago about this year 2015 I read of the miserable demise of the god man Alhaji Alhaji after lying helpless at the National Hospital, Abuja. Nigerians will never learn.

SOLUTION
The only way out for Igbo man is repentance from his greed and foolish ways to the way of wisdom and the fear of God. Repentance will make my Igbo brothers realize that race is not to the swift nor battle to the strong but in all things the Spirit of God which hates the character of Igbo man which is greed for money and lucre over everything prevails. For Igbo leaders and business class their ultimate guide in politics and social venture is self and greed which leads them to market away the welfare and life of Ibos at every gathering. The latest somersault of Igbo man’s stupidity was the collective suicidal politics of Igbo man in PDP (Peoples Democratic Party) manifesting finally in Jonathanian Theorem of fake Igbo man President where they shamelessly over soiled themselves in the illicit money and lucre of that Obasanjo’s faithless Project to deny the Ibos the presidency he promised them after chancing Dr. Elex Ekwueme at the PDP Jos convention in 1998/99 presidential primaries. Obasanjo gave the naïve and silly Ibos a fake Igbo man President in Dr. Goodluck Jonathan whom he baptized and rechristened Dr. Azikiwe Ebele Goodluck Jonathan and released him against foolish Igbo leaders and businessmen with tainted moneys which they dived for with all their energy and life. God save us. Amen.


CHIBUZOR EJINDU
chidmaka200@yahoo.com
@ChibbyEjindu
LOBISH

13 THINGS MENTALLY STRONG PEOPLE DO.

1. They Don’t Waste Time Feeling Sorry for Themselves
Mentally strong people don’t sit around feeling sorry about their circumstances or how others have treated them. Instead, they take responsibility for their role in life and understand that life isn’t always easy or fair.

2. They Don’t Give Away Their Power
They don’t allow others to control them, and they don’t give someone else power over them. They don’t say things like, “My boss makes me feel bad,” because they understand that they are in control over their own emotions and they have a choice in how they respond.


3. They Don’t Shy Away from Change
Mentally strong people don’t try to avoid change. Instead, they welcome positive change and are willing to be flexible. They understand that change is inevitable and believe in their abilities to adapt.
4 They Don’t Waste Energy on Things They Can’t Control
You won’t hear a mentally strong person complaining over lost luggage or traffic jams. Instead, they focus on what they can control in their lives. They recognize that sometimes, the only thing they can control is their attitude

5 They Don’t Worry About Pleasing Everyone
Mentally strong people recognize that they don’t need to please everyone all the time. They’re not afraid to say no or speak up when necessary. They strive to be kind and fair, but can handle other people being upset if they didn’t make them happy.


6. They Don’t Fear Taking Calculated Risks
They don’t take reckless or foolish risks, but don’t mind taking calculated risks. Mentally strong people spend time weighing the risks and benefits before making a big decision, and they’re fully informed of the potential downsides before they take action.

7. They Don’t Dwell on the Past
Mentally strong people don’t waste time dwelling on the past and wishing things could be different. They acknowledge their past and can say what they’ve learned from it. However, they don’t constantly relive bad experiences or fantasize about the glory days. Instead, they live for the present and plan for the future.
8. They Don’t Make the Same Mistakes Over and Over
Mentally strong people accept responsibility for their behavior and learn from their past mistakes. As a result, they don’t keep repeating those mistakes over and over. Instead, they move on and make better decisions in the future.
9. They Don’t Resent Other People’s Success
Mentally strong people can appreciate and celebrate other people’s success in life. They don’t grow jealous or feel cheated when others surpass them. Instead, they recognize that success comes with hard work, and they are willing to work hard for their own chance at success.

10. They Don’t Give Up After the First Failure
Mentally strong people don’t view failure as a reason to give up. Instead, they use failure as an opportunity to grow and improve. They are willing to keep trying until they get it right.

11. They Don’t Fear Alone Time
Mentally strong people can tolerate being alone and they don’t fear silence. They aren’t afraid to be alone with their thoughts and they can use downtime to be productive. They enjoy their own company and aren’t dependent on others for companionship and entertainment all the time but instead can be happy alone.
12. They Don’t Feel the World Owes Them Anything
Mentally strong people don’t feel entitled to things in life. They weren’t born with a mentality that others would take care of them or that the world must give them something. Instead, they look for opportunities based on their own merits.

13. They Don’t Expect Immediate Results
Whether they are working on improving their health or getting a new business off the ground, mentally strong people don’t expect immediate results. Instead, they apply their skills and time to the best of their ability and understand that real change takes time.
SOURCE:WWW.WORLDTRUTHTV.COM