Saywhat10:
PROTEST IN IKWERE LAND !!!

There’s a protest currently going on in Ikwere land against the Ibos “ Ibos “

Ikwere is not Igbo, they claim they don't want Igbos.


https://www.youtube.com/watch?v=3ytZh53YK_o?si=rJ5qK7pF-teiHfpZ

WIKE has gone so low to deny his biological name.

Stolen:


BUT IF U INSIST ON IKWERRE NOT BEING IGBO AS U HAVE WRITEN INTO NIGERIA CONSTITUTIONAND MANDATED THEIR TRADITIONAL LEADESR AFTER BIAFRA WAR, PLEASE COME AND REMOVE THEM FROM OUR BOUNDARY AND ALSO CHANGE THEIR NAME TO FULANI OR MAYBE YORUBA NAMES.

U CAN GIVE THEM YOUR LANGUAGE TO SPEAK TOO.


AND GUESS WAT, U WOULD HAVE LIFTED A WHOLE LOT OF BURDEN FROM AROUND US.

that's conversation is between you and ikwere people

Stolen:

YORUBA MAN WHO ARE THOSE CONTESTING FOR OHANAEZE?

Ikwerres whose mothers are Igbos. Ohaneze constitution allows members that their mothers are Igbos.

chrisxxx:

Ikwerres whose mothers are Igbos. Ohaneze constitution allows members that their mothers are Igbos.

So ibos are now adopting Jewish tradition in the form of matrineal lineage ?

No wonder Chinedu is behaving like an ipob he goat.

Well, it's through such marriage to Ibo women that the Qua Ibibio people lost Arochukwu and most of Abia to you ibos.

If I will recall the Effik king married an ibo woman who gave birth to a son .

When the king died, a power tussle ensued among the Princes. The one born of an ibo woman went to invite his in-laws from Ibo land to come and help him fight his brothers for the throne. After successfully defeating his brothers, the Ibo in-laws simply took over the throne.

This tactic is still being used by you ibos to take over foreign lands . Chinedu and Aketi come to mind.

Ashawoman82:
alright, but how come as an igbo guy I understand ikwerre language to a large extent and why do they bear igbo names, I have like 3 ikwerre friends so I know what I'm saying.. This is just an innocent question, I just want to know the relationship between the two... Effik, ijaw and other SS tribes language are quite different from igbo language but u see the ikwerre, the language similarities is just too much..

Does it mean that you people are populated with idiocies of your kind? So if you understand Ikwerre it means Ikwerre is Igbo. If you understand ikwerre why not claim that Igbo is Ikwerre or you are ikwerre? Have you seen an average Ikwerre man before? In his ways of life does it have any things in common with an average igbo man?
Do you know Wike? Do you know Amaechi?

chrisxxx:

Does it mean that you people are populated with idiocies of your kind? So if you understand Ikwerre it means Ikwerre is Igbo. If you understand ikwerre why not claim that Igbo is Ikwerre or you are ikwerre? Have you seen an average Ikwerre man before? In his ways of life does it have any things in common with an average igbo man?
Do you know Wike? Do you know Amaechi?

u wrote all these jargons without even answering my question, doesn't it show how stupid u are? I categorically stated that it's an innocent question but as usual a dunce like u, probably a Yoruba is taking it so personal that u just resorted to insults with no single answer to the question.. U are an idiot... It's the same way an akwaibom person will tell u they have no business without Calabar despite all the similarities and all, I want to know the answer, if u are ready to answer the question like a normal human being then I'm all ears.

chrisxxx:

OSU Ikwerres don't answer the names of slaves. Ikwerres don't add N in the beginning of their names as it is a special reserve for the slaves among them and far away.

Illiterate

Nyesom Wike

His first name makes him a slave according to your stupid analysis

Antivirus92:



Illiterate

Nyesom Wike

His first name makes him a slave according to your stupid analysis

Nwosu If you add N to Wike it sounds slavery.

chrisxxx:

If you N to Wike it sounds slavery.

but when added to NYESOM, It sounds so kingly?

Stolen:





https://www.youtube.com/watch?v=Zmst8xA0G_E

Lol...stop giving him expo. Let him wallow in his own ignorance and stupidity

Stolen:



LOOK, I'M MOVING ON TO BETTER THINGS NOT WASTING MY TIME ON A CLOWN.


U CLEARLY LOVE ATTENTION AND THAT IS VERY BAD FOR A MAN.

PEOPLE THAT NEED SUCH ATTENTION ARE WOMEN,.

Na you get energy to waste

Tranquill:


Show us where “Rotimi Amaechi” is associating with your ohaneze apart from all the online fabricated stories and delusions. Any Ikwerre person that socializes with Igbos just as they would with Ijaw, Yoruba, Ogoni etc you begin to tag him ohaneze member.

The lunatic Uche Okwukwu that you have been parading everywhere is because his mother is Igbo from Umuahia and your ohaneze allows for people with Igbo mothers to join and moreover, the fellow has been banished from his hometown, never recognized by any known Ikwerre sociocultural group, so desperate for where to belong.

5



You are demented. Fool . So you are telling us that the Adelekes of Osun State will come to contest for President Ohana Eze Ndi Ogbo because their mother is Igbo. Anyway, I'm waiting for you to commit suicide when an Igbo man from Rivers State emerges the National President of Ohanaeze Ndi Igbo on January 10, 2025. #Ikwerre is Igbo

Antivirus92:
but when added to NYESOM, It sounds so kingly?

If if I before N in Nyesom you push him to the slave tribe.

Paraman:
You can prove them wrong by holding a counter protest on that same road. Ikwerres have spoken.

Oya Wike nko? Wike said the same thing when he was the governor of Rivers state.


Ikwerre no b igbo

Above is a ranting of ant. It is silly your figment of imagination spurred you to write the bolded. You expect a red-blooded Igbo person to embark on a stupid protest requesting Ikwerre is Igbo. God forbids!!! Who in his/her correct senses gives a ratass about Ikwerre?

Antivirus92:
but when added to NYESOM, It sounds so kingly?

Nwaosu abi you Nwaohu rest please.

CORRECTMAN78:


But when they commit crime with that their name, you refer them as Igbos

I have challenged your type to identify one ikwerre person who has committed a crime to smear Nigeria identity home and abroad they are yet to come up with one. Please do if you know. We know the tribe knows for crime in Nigeria and outside Nigeria.

Ashawoman82:
see how you're talking like a child, so u don't know that the ikwerres have a central dialect just like the igbos, see how dumb u are beginning to sound... The ebiras and igalas of kogi and not in anyway related to the Yorubas, get ur facts rights there are yoruba tribes in kogi and those ones will never deny being Yorubas, not the ebiras and igalas, those ones are more close to the middle belt language category... There are Yoruba speaking parts on edo and pure benins... If u are smart enough, u would have noticed I didn't mention the ogonis, ijaws, calabari etc, those are tribes in rivers and they don't have any similarities with the igbos but why is it just ikwerre, all my ikwerre friends bears pure igbo names, pure ...

I challenge to mention the central Ikwerre dialect. Do you think we arrived from Israel like you? We are aborigines.
You stole my language and to prove to you what is the igbo word for YES?
Don't bother it doesn't exist. You were in a haste so you never stole that.

Umuinyioku:
Oh my God! See how you twisted history to favour your sponsors!

Can you Tell it more than an indigene who is on ground? If you don't know Ikweres are Igbos and shares Igbo heritage and ancestry,then you should be ignored in your ignorance and crass foolishness.

Rotimi Amaechi never,never denied his Igbo ancestry. I was in Umuahia during one his campaigns and he categorically said those trying to demarket him of not being original Igbo protegy should reexamine themselves because nobody can take away his Igbo ancestry. He is Proudly Igbo and his Igbo heritage is sacrosanct.

I therefore find it funny that he denied his Igbo heritage and ancestry before public gathering in Bauchi. It's your concoction. Not real.

Wike is a hybrid. Neither Igbo nor Bini. A shameless man who's trading off his Igbo ancestry at altar of political expediency. An idiot,he is.

No matter how you try with your sponsors on warped Ikwerre history, the fact remains ikwerres are Igbos. Therefore,the placard carrying renegades cannot altar the history of Ikwerres' ancestry.

How much are you being paid for this distorted History

Calling Amaechi Igbo is akin to Calli him a slave. This is the feeling among us the ikwerres. And this is the particular reason an ikwerre man may prefer leprosy to igbo identity.

chrisxxx:

I have challenged your type to identify one ikwerre person who has committed a crime to smear Nigeria identity home and abroad they are yet to come up with one. Please do if you know. We know the tribe knows for crime in Nigeria and outside Nigeria.

The bolded is a product of dementia. Citizens of USA commit crime at home and abroad yet US image is not tarnished. Crime is a domain for a willing individual.

Idiko1:


The bolded is a product of dementia. Citizens of USA commit crime at home and abroad yet US image is not tarnished. Crime is a domain for a willing individual.

Come up with one ikwerre person. You want to smear your criminal identity on innocent people. Go to Indian prison more a million of your people are in jail.

People with Identity crises.

Sharingiscaring:
But why are their sons and daughters - like Rotimi Amaechi - associating with Ohaneze?

U can ask same question why Osun sons and daughters are associating with the igbos. Anyone can associate themselves with anybody but anyone can declare whom they are. You can not on one hand claim you want to separate from Nigeria and not allow others to separate from Biafra or Igbo.

Musauzor:
5



You are demented. Fool . So you are telling us that the Adelekes of Osun State will come to contest for President Ohana Eze Ndi Ogbo because their mother is Igbo. Anyway, I'm waiting for you to commit suicide when an Igbo man from Rivers State emerges the National President of Ohanaeze Ndi Igbo on January 10, 2025. #Ikwerre is Igbo

Oga go front of Government house go talk that one,nor dey rake on line

chrisxxx:

Calling Amaechi Igbo is akin to Calli him a slave. This is the feeling among us the ikwerres. And this is the particular reason an ikwerre man may prefer leprosy to igbo identity.

I won't glorify you with response. You started with gratuitous insults.

Bye

Tranquill:


Go and sit down in the dustbin abeg?

What is your business with what Ikwerre identifies as, if not for your nuisance?

Are you from Ikwerre? Why can’t you move on if people have rejected you severally?

Did Ikwerre represent at the Willinks commission or not?
The commission was set up for the minorities and Ikwerre wouldn’t be there if they identified as Igbo.

Did they along with other minorities demand to be separated from Igbo people or not even before the war?

You are the nuisance here. I just was waiting to expose your LIES, which is not surprising since many people (including you) are history revisionists that feed on petty gossips to massage their ego. You are not from Ikwerre, rather you are an ignorant idiot. Someone seeing you shouting 'Willinks Commission' would assume you know its findings, not knowing you are just another empty head. If 'Ikwerre represented separately', how come the Commission still classified Ikwerre as Igbo? Keep hating on IGBO. Now go and kill yourself..

THE FOLLOWING ARE EXCERPTS FROM THE REPORT OF THE COMMISSION APPOINTED TO “ENQUIRE INTO THE FEARS OF MINORITIES AND THE MEANS OF ALLAYING THEM”, OTHERWISE KNOWN AS “THE WILLINK COMMISSION REPORT OF JULY 1958”
THE HISTORICAL AND POLITICAL BACKGROUND.
1. [b]“More than 98% of people who inhabit this area (the ‘Igbo Plateau’ of the Eastern region) are Igbo and speak one language, though of course with certain differences of dialect. [/b]There are nearly five million of them and they are too many for the soil to support: they are vigorous and intelligent and have pushed outward in every direction, seeking a livelihood by trade or in service in the surrounding areas of the Eastern Region, in the Western Region, in the North and outside Nigeria. They are no more popular with their neighbours than is usual in the case of an energetic and expanding people whose neighbours have a more leisurely outlook on life.”
2. “Though there has been no great kingdom or indigenous culture in the Eastern Region, the coastal chiefs grew on their trade with the (European merchant) ships and they adopted customs, clothing and housing more advanced than those of the peoples of the interior on whom they had at first preyed for slaves. They came during the 19th Century to regard the people of the interior as backward and ignorant, and it was therefore a blow to their pride, as well as to their pockets, when the Ibos began to push outwards into the surrounding fringe of the country and particularly into the Calabar area, to take up land, to grow rich, to own houses and lorries and occupy posts in public services and in the services of large trading firms.”
“It was among the Igbos, formerly despised by the people of Calabar as source of slaves and as a backward people of the interior, now feared and disliked as energetic and educated, that the first political party formed.”
3. “It is important to remember that of this (Ogoja) Province’s 1,082,000 inhabitants, 723,000 are Ibos, almost entirely in Abakaliki and Afikpo (Divisions), while the census classifies 350,000 as “Other Nigerian Tribes.”
4. The Rivers Province …includes the two divisions of Brass and Degema, both overwhelmingly Ijaw, and the Ogoni Division. The former Rivers Division also includes over 300,000 Ibos of whom 250,000 are in Ahoada Division and 45,000 in Port Harcourt. Port Harcourt is a town of recent growth and of rapidly increasing importance; it is built on land that blonged originally to an outlying branch of the Ibo tribe, the Diobus, but is largely inhabited by the Ibos from the interior who have come to trade or seek employment….Of the total 747,000 in the Rivers province, 305,000 are Igbos, 240,000 are Ijaws and 156,000 are Ogonis.”
5. “The strip to the south of the Igbo block, is physically, divided by a block of Igbo territory, tipped by the important Igbo town of Port Harcourt [/b]and tribally divided between the Ijaws and the Ogonis.”
6. “In the whole of this non-Igbo area there is present in varying degree some fear of being over-run, commercially and politically, by the Igbos…..[b] if Ahoada and Port Harcourt, which are really Igbo , are considered with the solid centre of Ibo population, there are 54 seats for the Ibo area and 30 for COR (Calabar, Ogoja and Rivers) in (Eastern Regional House of Assembly).”
THE FEARS AND GRIEVANCES OF MINORITIES:
7. “It was suggested (by non-Igbo petitioners) that it was the deliberate object of the Ibo majority in the Region to fill every post with Ibos (in public post and services).….when, however we came to consider specific complaints about the composition of public bodies, we found them in many cases exaggerated or unreasonable.”
8. “The allegation was put forward by counsel (to petitioners) that the Judiciary (when not European) was predominantly Igbo, with the implication that this caused fear among those who are not Ibos. But it was clearly stated in evidence by Dr. Udoma, the leader of UNIP, that no occasion could be adduced of the judiciary acting with partiality. The fact is that the legal profession is largely Igbos and the reasons for this do not seem to be Government action. It is therefore inevitable that there should be an Igbo preponderance among Judges and Magistrates. Further, it is the declared policy of Government that the Judiciary should be federal and this does not indicate a desire to control it. Again, the operation and composition of Public Service Commission here, as in the West, appeared to us in no way open to reproach.”
9. “In the Police, which in this region alone is wholly Federal, the number of Ibos in the higher appointments is not out of proportion to the Ibos in the region. The force is now federally controlled and although there are a large number of Ibos in the lower ranks, this is due to the fact that it has for long been a tradition among the Ibos to offer themselves for recruitment in this force in far greater numbers than any other tribe.”
10. “we noted that in five years, 1952 – 1957, from a total of 412 secondary scholarships, 216 were awarded to persons living in the COR areas, while the figures for post-secondary scholarships were 211 out of 623. The latter is about the right proportion of one-third, the former considerably in excess. It was suggested that scholarships awarded to non-Ibos were of an inferior kind and that the best scholarships went to Ibos, but we were, unable to see that this claim held any validity. On the evidence before us, we conclude that the allegations of discriminations in the matter of scholarships are unjustified.”
11. “It was further suggested that loans by the Eastern Regional Finance Corporation, the Eastern Region Development Board, and the Eastern Region Development Corporation were made with some degree of preference to Ibos. It did appear that most of the loans made by these bodies were to Ibos, but that is not to say that this was necessarily improper. Ibos constitute two thirds of the population of the region and have a bigger share of financial and commercial responsibility than their numbers warrant.”
12. “That there should be modern streetlight in Onitsha, and not Calabar, was also quoted as example of discrimination; it proved however that Onitsha Urban District Council had financed this measure from their own resources.”
13. “The question of land was repeatedly raised, it being resented by the Efiks and Ibibios that the Igbos should acquire land at all in their territory while the methods by which it was obtained were also questioned. There is no doubt that on the Igbo Plateau there is insufficient land for the people and the Igbos are thrusting outwards where possible they acquire land and use it either for cultivation or building…..This is a matter which will require legislation sooner or later and it will be delicate to handle, but the economic process is in itself healthy and we had little sympathy with a witness who remarked that there is much undeveloped land in the district and he was anxious that it should not fall into the hand of the Igbos… We believe that Governments in Nigeria should be careful not to try to protect minorities by introducing measures that would restrict development....”

ohhh so they speak igbo

kingsways:

Changes nothing if someone is misguided.

An Igbo man will not stop being Igbo because a few people are misguided

I will never accept that Ikwerres are not Igbos unless they all change their names and stop speaking Igbo Language

Someone must explain to me why Ikwerres speak Igbo Language

chrisxxx:

Bros God bless you. We have been telling them.to come to Ogbakor Ikwerre meetings to press home their demands. They are yet to come.

What is ogbakor in Bini??

I don't know if you people realise how stewpid you all sound??

Cindypresh:


What is ogbakor in Bini??

I don't know if you people realise how stewpid you all sound??

My brother your tribe is the stupidest of all tribes. A tribe that refers u people as their slaves is the same tribe you want to annex.

Cindypresh:


What is ogbakor in Bini??

I don't know if you people realise how stewpid you all sound??

Please do not bother responding to that Mgbati slowpoke.

chrisxxx:

My brother your tribe is the stupidest of all tribes. A tribe that refers u people as their slaves is the same tribe you want to annex.

Don't be stewpid and answer my question.

My people never had any encounter with the ikwerre centuries ago, there's no possible way they'll refer to us as slaves.

Maybe their brothers in isu Imo State.

Now answer me

chrisxxx:

OSU Ikwerres don't answer the names of slaves. Ikwerres don't add N in the beginning of their names as it is a special reserve for the slaves among them and far away.

You still didn't answer his question. What is the meaning of wike??

What does it mean in Bini??

XXXOGBA:


Nnaa Mehn TV again. We know una.

Ikechukwu you're here already??

Pls whats the meaning of ogbakor in Bini??