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Politics / Re: Victor Banjo: Another Perspective To Biafra And Ojukwu by ValisGod: 5:10am On Jun 06, 2017 |
ProfDemi: A RESPONSE TO DEJI YESUFU By AKPOVETA, Valentine 't Meanwhile, I just finished reading the article by Deji Yesufu. While I think he may have done a passably good job with the abridged versions of the lessons in history, the problem, as I see it, is that he went further. Where he would have been perfectly alright as a historian, regurgitating bits and pieces of history, and drawing some conclusions from incomplete narratives, while ignoring contexts and the actions that the times, pressures and information of that period necessitated, I am more than a little peeved that he designed to give a simplistic solution to an obviously complex problem. His opinions are not only a sign of a very uninformed mind, lacking a strong grasp of reality or global parallels, they also lack any real form of empathy. He sees himself as a Third Force but his arguments are no different, in form or substance, from those who would force people to remain in an inconvenient union of imperial making without addressing the essence of the core of the agitations. Deji is not a Third Force. He is an ignorant force. A dangerous and ignorant voice. He transposes the call by the dying Victor Banjo to the Nigerian situation, "I'm not dead yet!". He misses the poignancy of the end of that narrative. Banjo died. Eventually. As the guns were trained on him, vomiting their metal messengers of death, he died. The soul of Nigeria, today, is at the centre of a firing squad, with the guns of marginalisation, corruption, debilitating ignorance, sectionalism, and whatnot, trained on her. She may cry again and again that she is not dead. But except these guns stop firing, she will die. That is an incontrovertible truth. How many SNC's have we had? What has been the result? To think that typing out overly simplified solutions to fundamental problems that have perennially faced Nigeria and shaped every single facet of her socio-cultural and political facets- fundamental problems that have not been addressed, to think this will magically solve our problem is to reveal how out of tune Deji is with reality. We cannot wish away our problems. We cannot write it away either. Deji goes ahead to say that since the Ibo's are no longer killed, then they have no reason to ask for a referendum for secession. In his narrow-mindedness, only a genocide should be reason enough to ask for secession. But that, even then, the glorious Third Force should be listened to- that even secession should not be a reason to secede. Essentially, he says everyone must stay in this forced marriage for which we had no say. He compounds the expression of his folly when he says we should just live together "happily ever after". But this his pipe dream of "together happily ever after" is backed up with absolutely no facts. And when he goes on to say we are better off together than divided, I do not understand where he gets that idea from. If the blood merchants who put together this contraption called Nigeria for their pecuniary gains, without regards to the several unique differences amongst the tribal groups, had put together Cameroon, Nigeria, Benin, Togo and Ghana together into one country with a land mass approximately equal to Congo or Algeria, a buffoon would come to the conclusion that five countries cannot break away and function independently. But we have these five countries existing relatively peacefully, side by side, dealing with their issues and making progress in their different ways. Why can it not be the same for Nigeria as it presently exists? Who says that we are better together than divided? What are the indices from which that conclusion was drawn? Yesufu, thinking he writes to unthinking people, says some really laughable things. He says that the claim of a call to secession not being equal to a call to war is insincere. And that gathering arms in readiness for the eventuality of a war is proof that Biafrans are itching to be aggressors. This is an asinine suggestion. If he thinks that the possession of arms must be interpreted strictly as a warning of aggression and impeding war, but not as a possible safeguard against the mindless slaughter of innocent people demanding their right to self-determination and sovereignty, then indeed, it is Yesufu who needs a lesson in history. The book of our nationhood has pages written with the blood of innocents mass murdered, and killed in droves- by rampaging mobs as well as soldiers. Unarmed people shot dead. Whole populations denied food and medicine and slaughtered for the fun of it, for the singular reason that they were Ibo's. Now, Yesufu, in his silliness, suggests that the Ibo's should not arm themselves if their call for secession is truly sincere. That, therefore, leaves another option- a referendum. But Yesufu, the clown, shoots down the idea of a referendum too. He says the south-east is notorious for compromised elections and that since free and fair elections cannot hold in that region, then free and fair referendum cannot hold in that region. Yesufu is a bumbling nitwit. If we ignore the bloated census figures of a certain part of the country, if we ignore the child voting and disproportionate vote results compared to accredited voters in that part of the country, if we ignore the mass protests in that same part that usually end in blood-letting because of a loss of their popular candidate in polls, if we truly ignore all that and say that only the south-east has flawed electioneering processes, is that not an indictment on the systemic failure of the nation's electoral body? How is that a south-east problem? If, truly, the Ibo's are beating the drums of war, then it is a drum that the system created. Whose interests does it serve to be together yet not "together" in the real sense of the word? Whose interests does it serve to refuse to address all the issues of marginalisation and underdevelopment and, in fact, all the valid concerns of each unique group? Whose interests does it serve to continue to drag along this bumbling, unwieldy bulk of very disparate peoples in this geographic space who, when the chips are down, do not even see others as their brothers but as second class citizens as long as they do not share the same heritage or mother tongue? How can we restructure the nation in such a way that every federating unit will take a more involved approach in their development and be responsible for the pace of their growth, rather than be tied to a central government? These are valid questions Deji should ask. Or else remain silent. And not pollute the already befouled public space and discussions with his fetid ignorance. While I used to be a strong advocate of one Nigeria by all means, I have grown wiser and have come to accept that the Nigerian project- this Luggardian contraption seems doomed to fail. Asides from the fact that the way Nigeria is presently constituted seems fashioned to serve the interests of a few to the detriment of the many- the interests of a section with a born-to-rule mentality over another section, asides from this fact, I believe that every people have a right to self-determination. And anyone advocating the everlasting legitimacy of this British colonial legacy, without seeking ways to adapt this contrivance to our present realities and persistent agitations, is nothing but a tyrant. I suspect Deji is one. This post is dedicated to common sense. |
Politics / Re: Naija Game Of Thrones. by ValisGod: 11:31am On Feb 08, 2017 |
Awesome! Waiting with rapt attention for the part 2… |
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