JAMES HADLEY CHASE NOVELS - The Complete Works of James Hadley Chase (All 90 Novels)
James Hadley Chase (24 December 1906 – 6 February 1985) was an English writer. While his birth name was René Lodge Brabazon Raymond, he was well known by his various pseudonyms, including James Hadley Chase, James L. Docherty, Raymond Marshall, R. Raymond, and Ambrose Grant. He was one of the best known thriller writers of all time. The canon of Chase, comprising 90 titles, earned him a reputation as the king of thriller writers in Europe. He was also one of the internationally best-selling authors, and to date 50 of his books have been made into films.
JAMES HADLEY CHASE NOVELS - The Complete Works of James Hadley Chase (All 90 Novels)
James Hadley Chase (24 December 1906 – 6 February 1985) was an English writer. While his birth name was René Lodge Brabazon Raymond, he was well known by his various pseudonyms, including James Hadley Chase, James L. Docherty, Raymond Marshall, R. Raymond, and Ambrose Grant. He was one of the best known thriller writers of all time. The canon of Chase, comprising 90 titles, earned him a reputation as the king of thriller writers in Europe. He was also one of the internationally best-selling authors, and to date 50 of his books have been made into films.
Esther Vilar’s classic polemic about the relationship between the sexes caused a sensation. Vilar’s perceptive and often very funny look at the battle between the sexes has earned her death threats. But Vilar’s intention is not misogynous: she maintains that only if women and men look at their place in society with honesty, will there be any hope for change.
SUMMARY AND ANALYSIS OF SECOND CLASS CITIZEN BY BUCHI EMECHETA
Summary The novelist tells the story of a young girl Ada Ofili who was born when the family needed a male child. Ada dreams of going to school like other children, she was not allowed to school because she is not a boy, whenever Adah takes her brother to school, she wish to be like him, one day she sneaked to the Methodist school where her neighbour teaches, the neighbour called police to intervene in Adah’s problem, the mother was arrested for not allowing her go to school, Adah was allowed to start school but few months later the father felt ill and died, Adah’s mother was disinherited by the fathers brother and Adah was sent to live with one of her mother’s brothers. Only to receive a high bride price Adah was allowed to stay in school. Adah steals money to sit for her exam and she passed, she also gained scholarship and attends the Methodist Girls’ school and completes the four years course. Wanting to continue her education at the university, Adah knows that she will not be allowed to live on her own. She marries a student, Francis Obi, who is too poor to pay the bride price, with the hope of being able to attend school and study at her own pace. She gives birth to a daughter and begins working for the American Consulate Library.
POINT OF VIEW This is said with a 3rd person point of view, with an omniscient narrative
STYLE Her writing style is so interesting. The way, she creates imagery through the description of the important aspects of scenes to portray the protagonist emotions.
CHARACTER
Francis Obi: He is Adah’s husband. He is a replica of a lazy Igbo man who forgot his duties as the head of the family was to provide. He was only good at making his wife pregnant. Anything he fail his exams, he put the balm on the wife and refuses to accept correction. He is also foolish, when he burnt the marriage certificate Adah’s international passport and children’s birth certificate.
Adah: Francis wife, she is known to be ambitious. she uses the rule of being harmless as a love but clever as a serpent in disclosing her ambitions’. This is seen where she hid the two shillings meant for buying steak to pay for her examinations. She is also courageous and determine to make at when she accepts to take care of her children alone.
TRUDY: Was the lazy woman who supposed to take care of Adah”s children but was so uncaring that Vicky, Adah 1st son developed meningities.
SETTING Ibuza in the place Adah and her parent were form. It is a society where values were placed on the male gender. Lagos was where she was born and brought, where everyone mended his/her business because the law ruled supreme. Methodist school and Ladi lak are the school she went to for her basic education Methodist Girl’s school in the name of the college Adah went to. American consulate library at Campbell Street in Lagos was where she worked England was the place she, her husband and two children traveled to. It is a post colonial settings with social and historical background.
THEMES
THE THEME OF FEMINISM RACIAL DISCRIMINATION CULTURAL DIFFERENCES DISUNITY AMONG AFRICANS
Brief Summary This novel titled “Efuru” revolved a female character called “Efuru” who is the heroine of the novel but she was betrayed severally by her lovers even when she had loved and practically adored them in all angles. She was married firstly to Adizua who was poor to the extent that the had no money to pay for Efuru’s Dowry, but besides that Efuru ran away with him to his house to live with him even with a bride price paid on her behalf. Efuru even when she stayed and lived with Adizua had encountered many undoings and misfortunes, while in his first marriage with Adizua, she lost her only daughter Ogorim and Adizua, her husband clopped with another wind and still she later got married to Gilbert another man yet she also suffered, severely in his hands and later left him. More also, despite all these she remained good to people around and also she was praised and remembered for her good deeds.
SETTING The novel was a colonial novel. The period colonization was still at its peak due to the things mentioned by the writer like, men padding or travelling with boats and also how Eneberi’s name was baptized into Gilbert when the white men came because they considered native names as paganism It also have a cultural and social back ground because the actions of the novel revolves around cultural happenings at that time.
THEMES Theme of Barrenness or infertility THEME OF LOVE
CHARACTERS AND CHARACTERIZATION
Efuru =She is the heroine of the novel who the story revolves around. She a very beautiful woman with a loving heart but it seems everything do not work out smoothly.
Adizua – he is Efuru’s first husband and the an she clopped with out of love even when he has not paid her bride price, he was the same person who clopped to Ndomi with another woman who left her husband, abandoning Efuru and his only child Ogirim
Eneberi Uberife Gilbert- He is Efuru’s second husband who also treated her bably and accused her of adultery after everything Efuru has passed through with him.
Ajamupu– she is Efuru’s highest confident and a kind of savior, she is always there for Efuru at any point, she was the mother Efuru has and every thing Efuru has and she was also who helped Efuru to deliver and nurse he baby Ogirim
Nwashike Ogene: He was Efuru’s father a story warior, farmer and fisher he was another conpident Efuru has he helps Efuru his daughter to any length just to make sure that she is well. He was the person that even met the Dibia that performed the ritual that even made Efuru to take in while she was still Adizua her first husband and also many other helps. More also the writer has all other minor characters that helped in the development of the story like Ogea, Nwosu, Ossai, Amede, Omarima Nkoyeni e. t c
LANGUAGE / DICTION The diction of the writer contains simple English and also Igbo Language and some translations to them. The writer made use of simple English that could be understood by everyone them the Igbo Language there is referred to as code- mixing that is bringing on a foreign Language into another while writing.
POINT OF VIEW The writer used a third person point of view. She employed this point of view. She employed this point of view just to tender her story or place he story the way it would be suitable for every reader.
SUMMARY AND ANALYSIS OF AMERICANAH BY CHIMAMANDA NGOZI ADICHIE
SUMMARY Ifemelu, a Nigerian woman living in America, gets her hair braided at an African salon. She interacts with the women there and remembers her past. Meanwhile Obinze, a rich man living in Nigeria, emails Ifemelu and remembers his own past. The chapters are also scattered with posts from Ifemelu’s blog about race in America. Ifemelu grows up in Lagos, Nigeria. She is close with her Aunty Uju, who becomes the mistress of The General, a wealthy married man. Ifemelu meets Obinze at school and they fall in love. Obinze introduces Ifemelu to his mother, a professor. Aunty Uju gets pregnant and has The General’s baby, named Dike. The General dies and Uju flees with Dike to America. Ifemelu and Obinze go to university together. They start having sex and Ifemelu has a pregnancy scare. There are many strikes and the university is shut down. Ifemelu considers going to America, and she gets a visa and a scholarship to a university in Philadelphia. When Ifemelu arrives she stays in Brooklyn for the summer with Aunty Uju and Dike. Uju seems stressed out and unhappy. She gives Ifemelu a fake identity card to find work, and Ifemelu goes to Philadelphia for school. Ginika, her friend from Nigeria, helps introduce Ifemelu to American culture and its racial politics. Ifemelu can’t find a job, and she starts using an American accent. She makes friends with some African students. Ifemelu’s money runs out, and she accepts a job helping a tennis coach “relax.” He touches her sexually and gives her $100. Ifemelu goes home and feels guilty and depressed. She breaks off contact with Obinze, and stops eating and sleeping. Ginika finds her a job babysitting for a wealthy woman named Kimberly. Kimberly and Ifemelu become friends. Ifemelu visits Aunty Uju who has gotten married and moved to Massachusetts, and flirts with a young man named Blaine on the trip there. Ifemelu starts dating Kimberly’s cousin Curt, a rich, handsome white man. Curt takes Ifemelu on many trips and helps her get a good job and a green card. Meanwhile Obinze is hurt by Ifemelu’s sudden silence. He graduates and moves to England. He stays with friends but can’t find a good job, and his visa expires. He rents an identity card and finds menial work. He makes friends with a boss and coworker, but then is turned in as an illegal immigrant. Obinze borrows money from Emenike, an old friend who has gotten rich in England, and pays for a green-card marriage with a girl named Cleotilde. On the day of his wedding, though, Obinze is arrested and sent back to Nigeria. Ifemelu, feeling the pressure of her interracial relationship, cheats on Curt and he breaks up with her. She gets depressed again. Her parents visit. Ifemelu starts her race blog and it gets very popular. She becomes well-known and is asked to give talks. She meets Blaine again and they start dating. He is a professor at Yale and very principled. Ifemelu also meets his domineering sister Shan. Ifemelu and Blaine start following Barack Obama’s presidential candidacy. They have a fight when Ifemelu skips a protest Blaine arranges. They get back together, but are mostly united by their shared passion for Obama. Ifemelu wins a fellowship to live at Princeton. After a while she grows restless and decides to quit her blog, break up with Blaine, and move back to Nigeria. It is a week before she plans to return to Nigeria when Ifemelu goes to the hair salon. As she leaves the hair salon, Aunty Uju calls to tell her that Dike tried to kill himself. Ifemelu rushes to be with him. Obinze has gotten rich selling real estate. He is married to the beautiful Kosi and has a daughter. Ifemelu spends lots of time with Dike and then goes to Lagos. Her old friend Ranyinudo helps her readjust, teasing her about being an “Americanah.” Ifemelu goes to a club for Nigerians back from living abroad. She starts working for a women’s magazine but then quits and starts a new blog about life in Lagos. Dike visits her. Ifemelu finally calls Obinze and they meet up. They start seeing each other daily and rekindle their romance. They spend blissful weeks together, but then break up again in the face of his marriage. Obinze tries to divorce Kosi, but she won’t accept it. After seven months Obinze shows up at Ifemelu’s door, saying he is leaving Kosi and wants to try again with Ifemelu. She invites him in.
CHARACTERS
Ifemelu – The novel’s main protagonist, an intelligent, stubborn, outspoken Nigerian woman who moves to America to attend university. She has difficulty adjusting there but eventually becomes a citizen, wins a fellowship at Princeton, and starts a popular blog about race. She has periods of deep depression at times and often feels like an outsider. She has three serious boyfriends: Obinze, Curt, and Blaine. She eventually moves back to Nigeria, reconnects with Obinze, and builds a life for herself there.
Obinze Maduewesi – The other protagonist, a calm, thoughtful, intelligent young Nigerian man. He is raised by his mother, a professor, and is very well-read and obsessed with America. He moves to England after graduating university and tries to become a citizen, but is ultimately deported. He then becomes rich selling real estate in Nigeria. He marries Kosi and has a child, but never falls out of love with Ifemelu, whom he dated as a teenager.
Aunty Uju – Ifemelu’s aunt, an intelligent, strong-willed doctor. In Nigeria she becomes the mistress of The General and lives off of his wealth, but then she has to flee to America, where she lives a life of stress and hardship. She is always the closest to Ifemelu of any of her relatives, even after she seems to change and harden in America.
Esther Vilar’s classic polemic about the relationship between the sexes caused a sensation. Vilar’s perceptive and often very funny look at the battle between the sexes has earned her death threats. But Vilar’s intention is not misogynous: she maintains that only if women and men look at their place in society with honesty, will there be any hope for change.
Let assume you already have an active PayPal account but you don’t know how to receive payment in Nigeria. It is very simple and easy…. All it will take is a Payoneer Account… Yes.
Most people already have a Payoneer account but they are not aware that they can request for a new USD Payoneer Bank account that works with PayPal within seconds. Because the first US Bank account that Payoneer will assign to you won’t work with PayPal but you can change it.
I am not going to educate you on how to create a Payoneer account. …. You can Google that.
The information I only want to share is that the First Century US bank account that Payoneer usually assign to customer can be changed to Community Federal Savings Bank account which can be linked to PayPal.
To replace your receiving account with one from an issuing bank that should work with Paypal, Stripe, or other payment providers: • Sign in to your Payoneer account. • Click on the Get paid tab and choose Receiving accounts. • Here you could filter by currencies to see the relevant receiving accounts. Click on each account to view the full details. • Click on the receiving account you’re trying to use with your payment provider. • Click on the link to the solution guide. • Select the issue you are having with your receiving account and follow the on-screen instruction. • Changing Bank Accounts is done within seconds.
If you follow the above steps accurately, you will be assigned a Community Federal Savings Bank Account which can be linked to PayPal. Once you receive your PayPal fund into your Payoneer account, you simply withdraw to your Nigeria Local bank account at your Bank exchange rate.
A Funny Thing Happened on the Way to the Moon is a documentary by Bart Sibrel on the evidence which shows that the Apollo 11 astronauts never actually landed on the moon.
If it wasn’t possible to better the Soviets in the space race, which was really a race of technology armaments, what could be done?
How could America offset the threat of superior weaponry? Throughout the history of rivalry and war, astute generals of lesser armies than their counterparts have used deceit and misinformation as a method to achieve victory.
Surrounding the earth, beginning at an altitude of 1,000 miles and extending an additional 25,000 miles, lie lethal bands of radiation called the Van Allen Radiation Belts.
Every manned space mission in history (including Mercury, Gemini, Soyuz, Skylab and the Space Shuttle) has been well below this deadly radiation field…all except Apollo.
Recently uncovered footage of the crew of Apollo 11 staging part of their mission proves that the astronauts never made it beyond earth orbit. The goal was to fool the Soviet Union about US strategic capability during the height of the Cold War. Deceit, Greed, and Injustice… A sad thing happened on the way to the moon. The truth will astound you!
Kindly download the video below or watch from the YouTube link above.
Mickykarim: YOU ARE EQUALY WRONG ABOUT YOUR ASSERTION BELOW.
" It is far more likely, both geographically and genetically, that he was black rather than white. That is the blunt truth.".
EXCEPT THE HELLENIST JEWS. THEY ARE NEVER BLACK AND CANNOT BE.
History did not tell us that Jesus Christ ministry and or lived his matured years in Africa aside when he was taken by divine intervention to Egypt which was also populated by people with white skin.
How Jesus Christ could have been of black skin beats me.
YOUR BLUNT TRUTH WAS FALLACY UNTRUTH AND UNFOUNDED.
The pictures you find in cinemas and motion pictures are symbolic and I do not think or know about the Christian world ascribing to those images as the true image or photograph of the LORD
I DO NOT KNOW WHY AND NEITHER COULD I POSSIBLY FATHOM HOW AND WHY YOU PEOPLE WOULD ALWAYS RATHER FISH IN WATERS OF CONTROVERSY AND ATTEMPT TO MAKE REAL HILLS MOTH HILLS.
Arousing stirring unnecessary absurd issues that sounds and appears sacrilegious does not help your faith either. Whatever you intend and or planned to gain from this!
The bolded is UNTRUTH AND UNFOUNDED.
You either not a christian or refuse to tell yourself the truth in order to have what to say.
To we African Christians that never question any doctrine thrown upon us, that picture above is Jesus of Nazareth…. the true son of God. But in reality, that is the picture of a man named Robert Powell, from the 1977 movie “Jesus of Nazareth”. How we came to believe that a Jewish man can look like this and even hung the pictures in our houses still surprises me till date.
Yes! I grew up believing it all. Currently, I am a Catholic but I have of late started questioning within my mind, most of the Catholic teachings. One of such is the Image of Jesus of Nazareth as depicted on pictures.
Jesus of Nazareth can never be blonde. Is like saying that the Igbo race are blondes. It is impossible. However, we believed that Jesus of Nazareth, a Jew is white with Blonde hairs.
If today, I enter any church in Igbo land, and try to make them unlearn this particular belief, I will be excommunicated and labeled the devil or possessed. But the absolute truth is that, the pictures of Jesus of Nazareth in all churches in Africa and beyond is never the real Jesus; he was never photographed and can never be a white man with blonde hairs. It is far more likely, both geographically and genetically, that he was black rather than white. That is the blunt truth.
A careful study of the race Jesus was born into will provide enough evidence to the fact that the white missionaries always attribute goodness to their race and evil to black Africans. If Jesus of Nazareth is the son of God, and we don’t have the picture of God that is accepted in Christianity, why then do we accept the pictures of Actors as Jesus of Nazareth?
When will Black Africans most especially; start to unlearn loads of craps dumped on us by the Missionaries? How our forefathers were even convinced to accept anything from the White man as superior still baffles me.
Till now, people are yet to open their eyes and see between the truth and lies in the Church. We learn a lot of rubbish growing up as black kids in Africa. The sooner we start to unlearn every single thing the White missionaries taught us, the better for us. The religion brought to Africa was designed for control and not redemption.
Take a look at the picture below. That is the picture of the Altar at Basilica of the Most Holy Trinity, Onitsha, Anambra State (Igbo land), the giant cross on the altar wall is that of a White Jesus.
Tell me how will a Black African Kid who grew up believing that God, Jesus and Angels with other holy beings are Whites will not feel inferior as black?
James Hadley Chase (24 December 1906 – 6 February 1985) was the best known thriller writers of all time. His real name was René Lodge Brabazon Raymond, while he uses various pseudonyms for his writings, including James Hadley Chase, James L. Docherty, Raymond Marshall, R. Raymond, and Ambrose Grant.
Amanew: the Afonja Gutter Media can't push this to FP All hail Biafra! May the Labours of our Hero's Past Never be in vain! May the Mission of Gen.Ojukwu Never to die in our hands.
NNAMDI KANU Nwannekaenyi “Nnamdi” Kenny Okwu Kanu (born September 1967) in Isiama Afara, Umuahia, Abia State, Nigeria. His father is HRM Eze Israel Okwu Kanu (JP) and his mother is Ugoeze Nnenne Kanu. He attended Library Avenue Primary School (now part of Government House, Umuahia) and went to Government College Umuahia for his secondary education. He later gained admission to the University of Nigeria Nsukka (UNN) but left after two years. He moved to London and studied Political Economics at London Guildhall University now called London Metropolitan University (LMU).
He is a British-Nigerian political activist. He is a leading member of one of several Biafran separatist organisations, the Indigenous People of Biafra (IPOB), which advocates a sovereign state for the Igbo speaking people of Nigeria as well as those from the south-south region of Nigeria. Kanu is the director of a London-based radio station named; Radio Biafra.
With the compliance of the Biafrans, Nnamdi Kanu set May 30th as Biafra Day and made it a public holiday. May 30th 1967 was the day Ojukwu declared Biafra. On May 30th 2015, Nnamdi Kanu came to Aba, Abia State to organize Biafra Day and Aba stood still. The crowd was massive and majority came in sparkling white T-shirt as instructed. It was great. Kanu was arrested on treason charges in Lagos on 14 October 2015 and was detained in a Nigerian jail without trial for more than a year-and-a-half, despite various court orders that ruled for his release. When in court, Kanu appeared regularly wearing a Jewish prayer shawl and head covering. He said in court that he “believes in Judaism” and considers himself a Jew. His arrest sparked a lot of protest in Biafra land that led to the death of many. Since then thousands of IPOB members got killed while many still missing. Due to the many deaths of IPOB members, 30th May celebrations were turned into SIT-AT-HOME to avoid the shooting practices the Nigerian Army has turned harmless civilians into.
Later in the months, Amnesty International released a video report of a lot of things that happened.
On 28 April 2017 Kanu was released from prison on bail. Although the bail conditions were stringent some of which required the Certificate of Occupancy of a landed property within Abuja municipality, a level 16 officer in the Ministry, Kanu’s lawyer said they eventually met the requirements in full. However, he refused to obey the court order on the grounds that the Buhari Led Nigerian Government doesn’t obey court orders and that the bail conditions are infringements to his human right. He rallied around many Eastern States with multitudes following him around. On September, 2017, it was reported that Nigerian Army invaded the house of Nnamdi Kanu.
Below is a report from Sun Newspaper:
Soldiers in Operation Python Dance II, this evening invaded the family House of the Leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu, at Afaraukwu, Umuahia, ransacked every part of the house and desecrated the palace of his father, the traditional ruler. They were said to have shot themselves through to gain entry into the highly secured and fenced compound having dislodged the human barricade that is always present at the gate and house of the IPOB leader. An unconfirmed family source said that about 18 people lost their lives during the invasion which occurred between the hours of 4 and 5 pm on Thursday. Another source said that only 4 person were killed by the troops, which allegedly opened fire and sustained shooting at the palace for more than 30 minutes. It was observed that between the times mentioned above, heavy shooting was heard coming from Afara area of the Umuahia, the state capital, which made residents to run for safety. Meanwhile, the whereabouts of the IPOB Leader is not known as efforts made to obtain information about him did not yield any fruit. It is not actually known the number of people that lost their lives during the attack.
After this attack, Nnamdi Kanu disappeared without trace with rumours that he might have died or captured.
In October, 2018, barely one year after the disappearance of Nnamdi Kanu, he appeared in Jerusalem, Israel. How he got to Israel remained a mystery to many. Initially, the Nigerian Government started circulating rumours that the pictures of Kanu in Israel were faked. In the midst of that rumours he granted an interview on Israeli National Television
After that interview, he continued broadcasting on Radio Biafra while sighting his losses, however the Biafran struggle continued. On 15th January, 2019, Colonel Emmanuel Nwobosi, the only 15th January, 1966 coup d’état participant that is still alive gave the mantle of Biafra liberation to Nnamdi Kanu in a video broadcast officially making him the New god of Biafra.
COLONEL TIMOTHY ONWUATUEGWU The man Timothy Onwuatuegwu, is an indigenous son of Igbo Land. Before his death, had his allegiance to Nigeria, between 1961-1966 and to Biafra between 1967-1970.
Colonel Onwuatuegwu didn’t see much action until Operation OAU in 1968 when he and Biafran Colonel E.A. Eutuk were put in charge of defending Owerri, Umuahia, and Aba. Onwuatuegwu fought against the forces of Nigerian General Benjamin Adekunle in May 1968 but lost the city to Murtala Muhammad’s men on August 28, 1968. On July 18, 1968 Onwuatuegwu was able to capture the city of Umuahia from Benjamin Adekunle after many days of heavy fighting. On April 21, 1969 Onwuatuegwu assisted E.A. Eutuk’s soldiers during the Defense of Umuahia in which Onwuatuegwu was able to drive off all Nigerian forces within a day of fighting
Col Tim Onwuatuegwu and the Biafran S. Brigade was about the most dreaded Biafran Army Unit. They liberated many Biafran cities from the Nigeria forces and fought till the immediate fall of Biafra.
The S. Brigade had three battalions headed by newly promoted Major Archibong, Major Atumaka and Major Okoi, under the leadership of the newly promoted Lieutenant Colonel Timothy Onwuatuegwu, who was later promoted to the Colonel, within a month of the formation of the S. Brigade, due to the achievements of the brigade. Onwuatuegwu’s 2nd Battalion had been disbanded before the fall of Opi Junction by the saboteurs at the Biafran Army Headquarters, as they could not eliminate him as they did Chukwuma Nzeogwu.
Onwuatuegwu, Archibong (3rd Battalion), Atumaka (2nd Battalion), and Okoi (1st Battalion) of the S. Brigade formed the super four of the S. Brigade. The S.Brigade frustrated many efforts of the Nigerian forces to capture Enugu to the surprise of everyone. They held the federal forces in an urban warfare that stopped further advance. For months the relatively well equipped Nigerian army was pinned in Enugu by the S. Brigade. After months of formation of the S. Brigade, Col Onwuatuegwu formed the Biafran Ranger Regiment, under the command of Captain Matthias Nwadiegwu.
There are two accounts about Timothy Onwuatuegwu’s death in days following the surrender. One account by his former co-conspirator Maj. Adewale Ademoyega states that he was tricked into attending a meeting at a hotel with federal officers of the 3rd Marine Commando Division. At this meeting, that was said to have occurred on January 15, he was summarily shot dead by vengeful officers personally aggrieved by the assassination of Brig. Ademulegun and his wife during the 1966 Nigerian coup d’état. An alternative account given by Col. Obasanjo states that during the process of surrender, Onwuatuegwu unsuccessfully attempted to ambush him near Amichi. After this he apparently made for the Cameroon border and was later killed in a firefight with Nigerian 1st Division soldiers. The truth about Maj. Onwuatuegwu’s death remains a mystery.
CARL VON ROSEN Count Carl Gustaf Ericsson von Rosen (August 19, 1909 – July 13, 1977) was a Swedish pioneer aviator, humanitarian, and mercenary pilot. He flew relief missions in a number of conflicts as well as combat missions for Finland (whose first military aircraft his father had donated in 1918) and Biafra. His flights for the Biafrans were notable for using the small Malmö MFI-9 in a ground attack role.
He gained international fame seven years later when he flew relief missions for aid organisations into war torn Biafra, a breakaway republic of Nigeria. These flights included flying a DC-7 from São Tomé to Uli at only a little above sea level in August 1968.
Disgusted at the suffering the Nigerian government inflicted on the Biafrans and the continuous harassment of international relief flights by the Nigerian Air Force, he hatched a plan in collaboration with the French secret service to strike back at Nigerian air power. He imported five small civilian single engine MFI-9 planes produced by Malmö Flygindustri, at that time owned by SAAB, which he knew could also be used for a ground attack role in warfare. He had the planes painted in camouflage colours and fitted with license manufactured 68 mm SNEB type rockets, and proceeded with a crew of two Swedes and two Biafrans to form a squadron called ‘Biafra Babies’ to strike the air fields from which the federal Nigerian Air Force launched their attacks against the civilian population in Biafra. On May 22, 1969, and over the next few days, von Rosen and his five aircraft launched attacks against Nigerian air fields at Port Harcourt, Enugu, Benin and other small airports. The Nigerians were taken by surprise and a number of expensive jets, including a few MiG-17 fighters and three out of Nigeria’s six Ilyushin Il-28 bombers, were destroyed on the ground.
Despite his controversial methods, Count von Rosen would later be remembered for his efforts to modernize relief efforts to remote conflict zones. One of the notable figures assisting Count Carl Gustav von Rosen was Lynn Garrison, an ex-RCAF fighter pilot. He introduced the Count to a Canadian method of dropping bagged supplies to remote areas in Canada without losing the contents: a sack of food was placed inside a larger sack before the supply drop. When the package hit the ground, the inner sack would rupture, but the outer one kept the contents intact. With this method many tons of foods were dropped to many Biafrans who would otherwise have died of starvation.
BRUCE MAYROCK (6th May 1949 – 30th May 1969) In a far away land, interred within a nondescript grave at the Mount Ararat Cemetery in Suffolk County NY, his resting place marked by a modest plaque with the inscriptions ‘idealist, zealot, student’ lies Bruce Mayrock, a 20 year old student of Columbia University who died on 30th May 1969 shortly after setting himself on fire in front of the United Nations Building to protest the atrocities that were being unleashed on the people of Biafra at the height of the civil war.
He had been carrying a large cardboard sign on which he wrote ‘You must stop the genocide….Please save 9 million Biafrans’. At the bottom of the sign a quotation read, ‘Peace is where there is an absence of fear of any kind…’
Bruce Mayrock came from a very wealthy family, having descended from the Fortunoffs. His family stated that he had worked actively to protest the war in Biafra, writing letters about the war to the US president and other leading government figures.
In utter frustration and desolation that no one appeared to be listening, he decided to draw the attention of the world to the Biafran plight the only way he felt he could do so….by sacrificing his own life. Someone once said that some prices are so high that they can only be paid in blood.
JOSEPH “HANNIBAL” ACHUZIE Prior to joining the Biafran Army in May 1967, Achuzie had been a soldier in the Nigerian Army but fled to the southeast in fear of anti-Igbo sentiment among his fellow soldiers. After Biafran soldiers were forced to retreat across the River Niger Bridge into Onitsha on September 20, 1967 Achuzie was promoted to Major and given command of the Biafran 11th Battalion, responsible for defending the area between Atani and Ndoni from an imminent Nigerian attack. After the Biafran 18th Battalion under Colonel Assam Nsudoh was forced to retreat from Onitsha after 8 days of bloody house-to-house fighting, the 11th Battalion under Maj. Achuzie linked up with the 18th Battalion east of the city and made plans to counter-attack. The 18th Battalion swung south along the Old Market Road while the 11th Battalion under Maj. Achuzie swung north along the New Market Road in a coordinated Pincer movement. The majority of the 5,000 man Nigerian 2nd Division stationed in Onitsha were either massacred or taken prisoner by Achuzie’s men. Two separate counter-attacks were made by the Nigerian 2nd Division in the days following the Biafran assault but were both thwarted by the 11th and 18th Battalions stationed in Onitsha. Achuzie was given total control of the Biafran 11th Division on January 19, 1968 by President Ojukwu once the Nigerian 2nd Division under Murtala Mohammed reached Awka, giving the Nigerians a direct route to Onitsha. The 11th Division under Maj. Achuzie managed to hold off the Nigerians for 2 months until an offensive launched on March 20 resulted in the Nigerians breaking through the Biafran defensive lines surrounding the city, the final battle would last less than 24 hours. The Nigerians were forced to pay with heavy casualties but they managed to capture Onitsha and forced the Biafran 11th Division to retreat to Nnewi.
On May 19, 1968, Achuzie was transferred to Port Harcourt and made commander of all Biafran soldiers within the city. Port Harcourt was subjected to heavy Nigerian artillery bombardment while defending Biafran troops fiercely resisted. During five days of heavy fighting, Port Harcourt’s airport and army barracks changed hands on numerous occasions but by May 24 most Biafran troops had been pushed out of the city into the surrounding areas. Maj. Achuzie stubbornly continued to fight against the Nigerians before narrowly escaping death after almost being run over by an armored car; it was then that Maj. Achuzie abandoned fighting and retreated to Igrita. On September 22, 1968 Maj. Achuzie took part in an attempt to re-capture the Obiangwu Airstrip from the Nigerian 22nd and 44th Battalions but was instead forced to retreat. On March 15, 1969 the Biafran S Division under Major Timothy Onwuatuegwu made a frontal assault on the 16th Brigade but was forced to halt after suffering heavy casualties. Maj. Onwuatuegwu placed half of his men under the command of Maj. Achuzie and were able to get within 1 km of the city. Major Achuzie demanded total control of the S Division but was refused by Onwuatuegwu and the two men almost shot each other after drawing their guns. President Ojukwu stepped in and gave Major Achuzie control of the S Division for one week, continuing the frontal assault on Owerri. Achuzie’s plan ultimately failed and he retreated after suffering heavy casualties, Ojukwu then immediately restored Onwuatuegwu as commander. On January 9, 1970 President Odumegwu Ojukwu officially placed all remaining Biafran soldiers under the command of Maj. Achuzie and gave his vice president Philip Effiong his title of President. Three days later on January 12 Effiong, Achuzie, and other Biafran officers made their way to Amichi and later Owerri to broadcast their final surrender to General Olusegun Obasanjo.
After Achuzie was released from prison in 1970, he officially retired from military activities and moved to Asaba, his home-town. He lived there until his death from natural causes on February 26, 2018: he was 88–89 years old.
THE MORTAL gods OF BIAFRA Biafra, officially the Republic of Biafra, was a state in West Africa which existed from 30 May 1967 to January 1970; it was made up of the states in the Eastern Region of Nigeria. A lot have been written about the men that sacrificed all for the emergence of Biafra. But how these men were presented is what differs.
god: a man who is widely admired or imitated (informal)
THE OLD gods
CHUKWUEMEKA ODUMEGWU OJUKWU A military coup against the civilian Nigerian federal government in January 1966 and a counter coup in July 1966 by different military factions, perceived to be ethnic coups, resulted in pogroms in Northern Nigeria in which Igbos were predominantly killed. Ojukwu who was not an active participant in either coup was appointed the military governor of Nigeria’s Eastern region in January 1966 by General Aguyi Ironsi.
In 1967, great challenges confronted the Igbos of Nigeria with the coup d’etat of 15 January 1966 led by Chukwuma Kaduna Nzeogwu who was widely considered to be an outstanding progressive and was buried with full military honours when killed by those he fought against. His coup d’etat was triggered by political lawlessness, and uncontrolled looting and lacing in the streets of Western Nigeria. Unfortunately the Sarduana of Sokoto, Sir Ahmadu Bello; the Prime Minister of Nigeria, Sir Tafawa Balewa; the Premier of the Western Region,Chief Ladoke Akintola and the Finance Minister, Chief Festus Okotie Eboh (among others including military officers) were killed in the process. The pogrom of Igbos followed in Northern Nigeria beginning in July 1966. Eventually, then Lt. Col. Odumegwu Ojukwu declared Biafra’s Independence on 30 May 1967. (Biafra- 30 May 1967 to 15 January 1970).
He took part in talks to seek an end to the hostilities by seeking peace with the then Nigerian military leadership, headed by General Yakubu Gowon (Nigeria’s head of state following the July 1966 counter coup).
Colonel Odumegwu-Ojukwu never lost faith in a peaceful solution of the crises, even though citizens of Eastern Nigeria were so traumatized they generally wanted nothing more to do with their fellow citizens-turned-killers. Yet he persisted on the path of peace. First, he insisted that the military hierarchy must be preserved; in which case, Brigadier Ogundipe should take over leadership, not Colonel Gowon. But Ogundipe no longer had the stomach to deal with a riotous army; he was easily convinced to step out and into the Nigerian High Commission in London. On September 29, the final phase of the planned Pogrom was executed, marked by its brutal bestiality. Still, while coping with the mass return of maimed and bruised brethrens from the North and West, Odumegwu-Ojukwu persevered; even when it had become obvious to his people that the basis for unity had been irreparably eroded, he still talked with whomever would listen. He never lost faith in seizing the moment to fashion out a lasting legacy for generations yet unborn.
And so they ended up in Aburi, Ghana on January 4, 1967 for a peace conference hosted by General Joseph Ankrah. The brilliance of Colonel Odumegwu-Ojukwu was apparent throughout the talk. He succeeded in convincing his colleagues to sign off on what became known as “Aburi Accord.” Just when everyone thought that Nigeria was back on the path of peace, Colonel Gowon reneged and proceeded to split the Eastern Region unilaterally into three states on May 27, 1967! Three days later on May 30, 1967 and based on the mandate of the Eastern Nigerian Constituent Assembly, Colonel Odumegwu-Ojukwu declared Eastern Nigeria a sovereign state to be known as BIAFRA:
On July 6, 1967, Gowon declared war and attacked Biafra. And the Nigeria-Biafra War ensued. It was an international war, NOT a “civil war”; Biafra was already a sovereign state. Besides, there was nothing civil about wars. This war was most brutal and even barbaric. For 30 bloody months, the war raged on. Now General Odumegwu-Ojukwu knew that the odds against the new republic was overwhelming, but he preferred to fight for what is right and defend the sovereignty of Biafra against what was obviously an illegitimate regime of General Yakubu Gowon. The unholy Anglo-Soviet alliance, using rogue Egyptian mercenaries fresh from the war with Israel, pounded Biafra and Biafrans with armaments big and small, including the use of hunger as a weapon of war – which resulted in the ravaging kwashiorkor.
Biafra lasted for 30 eventful months during which a potential, indigenous African superpower almost emerged. But the forces against Biafra were enormous. On January 9, 1970, General Odumegwu-Ojukwu handed over power to his second in command, Chief of General Staff Major-General Philip Effiong (now late), and left for Côte d’Ivoire, where President Felix Houphöet-Boigny — who had recognized Biafra on May 14, 1968 — granted him political asylum.
On 26 November 2011, Ikemba Odumegwu Ojukwu died in the United Kingdom after a brief illness, aged 78. The Nigerian army accorded him the highest military accolade and conducted funeral parade for him in Abuja, Nigeria on 27 February the day his body was flown back to Nigeria from London before his burial on Friday, 2 March 2012. He was buried in a newly built mausoleum in his compound at Nnewi. Before his final internment, he had about the most unique and elaborate weeklong funeral ceremonies in Nigeria besides Chief Obafemi Awolowo, whereby his body was carried around the five Eastern states, Imo, Abia, Enugu, Ebonyi, Anambra, including the nation’s capital, Abuja. Memorial services and public events were also held in his honour in several places across Nigeria, including Lagos and Niger state his birthplace, and as far away as Dallas, Texas, United States.
James Hadley Chase (24 December 1906 – 6 February 1985) was the best known thriller writers of all time. His real name was René Lodge Brabazon Raymond, while he uses various pseudonyms for his writings, including James Hadley Chase, James L. Docherty, Raymond Marshall, R. Raymond, and Ambrose Grant.