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Lets Begin : Racism In Islam (part 1) - Islam for Muslims - Nairaland

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Lets Begin : Racism In Islam (part 1) by Nobody: 8:43pm On Oct 28, 2012
The effect of ignorance on the black race.

OVERVIEW OF RACIST HADITH QUOTES ,THIS IS WHAT ORTHODOX ISLAM AND THERE HADITHS THINK OF YOU BLACK MAN ,THE SACRED ORDER OF BLACK LIGHT CLEARLY KNOWS THAT HADITHS ARE ONLY TRADITIONS OF MEN BUT THESE TRADITIONS OF MEN ARE VERY RACIST ,BEWARE OF ISLAM

Shem, the son of Noah was the father of the Arabs, the Persians, and the Greeks; Ham was the father of the Black Afric
ans; and Japheth was the father of the Turks and of Gog and Magog who were cousins of the Turks. Noah prayed that the prophets and apostles would be descended from Shem and kings would be from Japheth. He prayed that the African’s color would change so that their descendants would be slaves to the Arabs and Turks. Al-Tabari, Vol. 2, p. 11, p. 11

Ham [Africans] begat all those who are black and curly-haired, while Japheth [Turks] begat all those who are full-faced with small eyes, and Shem [Arabs] begat everyone who is handsome of face with beautiful hair. Noah prayed that the hair of Ham’s descendants would not grow beyond their ears, and that whenever his descendants met Shem’s, the latter would enslave them. Al-Tabari, Vol. 2, p. 21, p. 21

A man of B. al-'Ajilan told me that he was told that Gabriel came to the apostle and said, 'There comes to sit with you a black man with long flowing hair, ruddy cheeks, and inflamed eyes like two copper pots. His heart is more gross than a donkey's; he carries your words to the hypocrites, so beware of him.' This, so they say, was the description of Nabtal.[2] Ishaq:243

"I have heard the Apostle say: 'Whoever wants to see Satan should look at Nabtal.' He was a sturdy black man with long flowing hair, inflamed eyes, and dark ruddy cheeks. He used to come and talk with the Prophet and listen to him. He would carry what he had said to the hypocrites. Nabtal said, 'Muhammad is all ears. If anyone tells him something he believes it.' Allah sent down concerning him: 'To those who annoy the Prophet and say that he is all ears, say, 'Good ears for you.' For those who annoy the Apostle there is a painful punishment."[2] Ishaq:243

It is your folly to fight the Apostle, for Allah’s army is bound to disgrace you. We brought them to the pit. Hell was their meeting place. We collected them there, black slaves, men of no descent. Ishaq:450

The black troops and slaves of the Meccans cried out and the Muslims replied, ‘Allah destroy your sight, you impious rascals.’ Ishaq:374

"Abu Darda reported that the Holy Prophet said: Allah created Adam when he created him (sic). Then He stroke (sic) his right shoulder and took out a white race as if they were seeds, and He stroke (sic) his left shoulder and took out a black race as if they were coals. Then He said to those who were in his right side: Towards paradise and I don't care. He said to those who were on his left shoulder: Towards Hell and I don't care. - Ahmad" Mishkat, Vol. 3, p. 117

Ahmad ibn Abi Sulayman, the companion of Sahnun said, “Anyone who says that the Prophet was black should be killed. Ibn Musa al-Yahsubi, Qadi ‘Iyad, p.375

" Narrated 'Abdullah: The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a, i.e., Al-Juhfa. I interpreted that as a symbol of epidemic of Medina being transferred to that place (Al-Juhfa)." Sahih Bukhari 9:87:161

Narrated Salim's father: The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling in Mahai'a. I interpreted that as (a symbol of) epidemic of Medina being transferred to Mahai'a, namely, Al-Juhfa." Sahih Bukhari 9:87:163

Jabir (Allah be pleased with him) reported: There came a slave and pledged allegiance to Allah's Apostle (may peace be upon him) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (may peace be upon him) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man) Sahih Muslim 10:3901

NOW ,LETS SEE FURTHER ,INTO THIS COLOR BLACK ACCORDING TO ISLAMIC HADITHS AND QURANIC VERSES

Abu Dharr reported: The Messenger of 'Allah (may peace be upon him) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (may peace be upon him) as you are asking me, and he said: The black dog is a devil. Sahih Muslim 4:1032

And on the day of resurrection you shall see those who lied against Allah; their faces shall be blackened. Is there not in hell an abode for the proud? Qur'an 39:60

The day will come when some faces will be brightened (lightened) (with joy), while other faces will be darkened (with misery). As for those whose faces are darkened, they will be asked, "Did you not disbelieve after believing? Therefore, suffer the retribution for your disbelief." As for those whose faces are brightened (lightened), they will rejoice in GOD's mercy; they abide therein forever. Qur'an 3:106-107

NOW ,THESE ARE SOME ISLAMIC SCHOLARS AND WRITERS VIEW OF BLACK PEOPLE

IBN KHALDUN

Ibn Khaldun (1332–1406) was, among other things, an Islamic jurist, Islamic lawyer, Islamic scholar, Islamic theologian, and hafiz "Therefore, the Negro nation are, as a rule, submissive to slavery, because [Negroes] have little [that is essentially] human and have attributes that are quite similar to those of dumb animals, as we have stated." [3] Ibn Khaldun, Muqaddimah, 14th century

"beyond [known peoples of black West Africa] to the south there is no civilization in the proper sense. There are only humans who are closer to dumb animals than to rational beings. They live in thickets and caves, and eat herbs and unprepared grain. They frequently eat each other. They cannot be considered human beings."[3] Ibn Khaldun, Muqaddimah

IBN SINA

Ibn Sina or Avicenna (980-1037), was, among other things, a Hafiz, Islamic psychologist, Islamic scholar, and Islamic theologian [Blacks are] people who are by their very nature slaves.[4] Quoted in “Blasphemy Before God: The Darkness of Racism In Muslim Culture” by Adam Misbah aI-Haqq

IBN QUTAYBAH

Ibn Qutaybah (828-889), was a renowned Islamic scholar from Kufa, Iraq "[Blacks] are ugly and misshapen, because they live in a hot country."[3] Ibn Qutaybah (828-889)

NASIR AL DIN AL TUSI

Nasīr al-Dīn al-Tūsī (1201-1274), was a Shia Muslim Scholar and Grand Ayatollah "If (all types of men) are taken, from the first, and one placed after another, like the Negro from Zanzibar, in the Southern-most countries, the Negro does not differ from an animal in anything except the fact that his hands have been lifted from the earth -in no other peculiarity or property - except for what God wished. Many have seen that the ape is more capable of being trained than the Negro, and more intelligent."[3]

Nasir al-Din al-Tusi, Tasawwurat (Rawdat al-taslim): [The Zanj (African) differ from animals only in that] their two hands are lifted above the ground,... Many have observed that the ape is more teachable and more intelligent than the Zanj.[4]

AL MUQADDASI

Al-Muqaddasi (945/946-1000) was a medieval Muslim geographer "Of the neighbors of the Bujja, Maqdisi had heard that "there is no marriage among them; the child does not know his father, and they eat people -- but God knows best. As for the Zanj, they are people of black color, flat noses, kinky hair, and little understanding or intelligence."[3] Al-Muqaddasi (fl. 966), Kitab al-Bad' wah-tarikh, vol.4

Al-Masudi (896-956), was a Muslim historian and geographer, known as the "Herodotus of the Arabs." [5] "Galen says that merriment dominates the black man because of his defective brain, whence also the weakness of his intelligence." Al-Masudi, Muruj al-dhahab

IBN AL FAQIH

Ibn al-Faqih was a Muslim historian and geographer "A man of discernment said: The people of Iraq ... do not come out with something between blonde, buff and blanched coloring, such as the infants dropped from the wombs of the women of the Slavs and others of similar light complexion; nor are they overdone in the womb until they are burned, so that the child comes out something between black, murky, malodorous, stinking, and crinkly-haired, with uneven limbs, deficient minds, and depraved passions, such as the Zanj, the Somali, and other blacks who resemble them. The Iraqis are neither half-baked dough nor burned crust but between the two."[3] Ibn al-Faqih al-Hamadani, Mukhtasar Kitab al-Buldan, 903 AD

ABU RAYHAN AL BIRUNI

Abu Rayhan al-Biruni (973-1048), was an Islamic scholar and polymath "The Zanj are so uncivilized that they have no notion of a natural death. If a man dies a natural death, they think he was poisoned. Every death is suspicious with them, if a man has not been killed by a weapon."[3] Abu Rayhan al-Biruni, India, 1030 AD

HUDUD AL ALAM

Hudud al-`Alam is a book dedicated to Abu l- ārith Mu ammad b. A mad, a ruler of the local Farighunid dynasty. "Their [Zanj] nature is that of wild animals. They are extremely black." "Among themselves [the Sudan] there are people who steal each other's children and sell them to the merchants when the latter arrive."[3] Hudud al-`Alam, 982 AD

"[inhabitants of sub-Saharan African countries] are people distant from the standards of humanity" "Their nature is that of wild animals..."[3] Hudud al-`alam, 982 AD

"As regards southern countries, all their inhabitants are black on account of the heat of their climate... Most of them go naked... In all their lands and provinces, gold is found.... They are people distant from the standards of humanity."[3] Hudud al-`Alam, 982 AD

AL JAHIZ

Al Jahiz (781–869), was a famous Muslim scholar "Like the crow among mankind are the Zanj [African Blacks] for they are the worst of men and the most vicious of creatures in character and temperament."[3 ] Jahiz, Kitab al-Hayawan, vol. 2

"We know that the Zanj (blacks) are the least intelligent and the least discerning of mankind, and the least capable of understanding the consequences of actions."[3] Jahiz, Kitab al-Bukhala (The Book of Misers)

"They [the Shu`ubiyya] maintain that eloquence is prized by all people at all times - even the Zanj, despite their dimness, their boundless stupidity, their obtuseness, their crude perceptions and their evil dispositions, make long speeches."[3] Jahiz, Al-Bayan wa`l-tabyin, vol. 3

IBN ABI ZAYD

Ibn Abi Zayd (922–996), was a Maliki scholar from Al-Qayrawan in Tunisia. It is disliked to trade in the land of the enemy or the land of the blacks. The Prophet, peace be upon him, said, "Travel is a portion of punishment."[6]
Re: Lets Begin : Racism In Islam (part 1) by LagosShia: 9:09pm On Oct 28, 2012
[size=14pt]JESUS,INSULTS AND THE JEWS[/size]

Luke 13:34
"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!

John 8:44
Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Matthew 23:37
O Jerusalem, Jerusalem, you that kill the prophets, and stone them which are sent unto thee, how often would I have gathered thy children together , even as a hen gathereth her chickens under her wings, and ye would not!


Mathew 23:33
"You[b] serpents[/b], you generation of vipers, how can ye escape the damnation of hell"?

Mathew 12:34
"O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaks".

Mathew 12:39
"But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas".

Mathew 16:4
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.


THE IRONY OF IT ALL:

Mathew 23:17
"You blind fools! Which is greater: the gold, or the temple that makes the gold sacred"?


Mathew 5:22
"But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca,' is answerable to the Sanhedrin. But anyone who says, 'You fool!' shall be liable to the hell of fire".


Luke 12:20
"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
Re: Lets Begin : Racism In Islam (part 1) by maclatunji: 9:20pm On Oct 28, 2012
^OP. You know your problem? Lack of independent thought.
Re: Lets Begin : Racism In Islam (part 1) by Nobody: 9:38pm On Oct 28, 2012
maclatunji: ^OP. You know your problem? Lack of independent thought.

I don't an extra independent thought to analyze what is clear;y stated. Maybe you might want to go for an independent thought.
Re: Lets Begin : Racism In Islam (part 1) by maclatunji: 9:55pm On Oct 28, 2012
The last prophets declaration to
eradicating discrimination in race


In Islam we believe that approximately
124000 prophets were sent down by Allah
(S.T) to teach the people the word of god.
Allah (S.T) sent some prophets, messengers,
to only a certain group, some to a whole
nation. However Allah (S.T) did not send a
prophet to teach the whole world his word
except the final prophet, Mohammed( ). His
teachings were to last until the end. This is
why Mohammed ( ) is known as a "guidance to
Mankind". His actions, practises and traditions
are Islam itself.

At the age of forty, Allah (S.T) blessed
Mohammed ( ) with prophet hood after which
Mohammed ( ) understood his objectives
profoundly. During the era of his prophet
hood, Mohammed ( ) informed and
emphasized to his people on the eradication
of the traditions of ignorance. Within this
category fell racial discrimination. This was an
open act willingly practised at the time of our
prophet Mohammed ( ).

Mohammed ( ) had many companions who
preached his word to the people living in the
outskirts of the kingdom of Saudi Arabia and
around the world when they entered the
country for trade. Amongst his accomplice was
Hazrat Abu Zar. He remained with the prophet
and watched his actions, noted his sayings,
and preached his commands. Hazrat Abu Zar
reports that before the prophet Mohammed ( )
demise from this world, he stressed strongly
the equality of each being before Allah (S.T)
and his honoured before him. Mohammed ( )
mentions to the believers:
"You are no better than a
red skinned person nor a
black but he who has fear
of Allah (S.T) in his/her
heart"

In the above statement a law has been passed
by Mohammed ( ) to the muslims. This order is of equality. It is clear from the above that in
Islam, the colour, beauty, wealth of a person
does not make him more superior to anyone
else, but his fear of Allah (S.T) and having
faith in him gives him a higher status and
elevates him in the eyes of Allah (S.T).

Mohammed ( ) only spoke of the red skinned
and black skinned. The reason behind this is
that the holy prophet included slaves amongst
the liberated in his speech. The red being the
one in liberty and the black skinned being the
slaves, so that mistakes are not made in giving
oneself priority over the labouring class too.
Mohammed ( ) expresses his need to a group
of his eminent companions about annihilating
pride in oneself over another. However the
main aim of mentioning the statement was
that his associates could realize that self
conceit and egotism have no value in Islam.
The importance of sincerity in over these
qualities is all that matters in the court of
Allah (S.T). Mohammed ( ) speech is recorded
and narrated by Hazrat Abu Hurairah:
"Allah does not look at
your appearances or
wealth but looks at your
actions"

It is understood from the above racism or any
type of discrimination does not exist in Islam.
Righteousness, sincerity, modesty is what all
that is needed to gain honour and become
loved in the sight of Allah (S.T), no matter if
you are black, white, red or brown, everyone is
equal. One is not superior to another. We are
all the same.

http://www.inter-islam.org/Prohibitions/RACISM.htm

Pathetic you are.
Re: Lets Begin : Racism In Islam (part 1) by LagosShia: 9:56pm On Oct 28, 2012
"Gentiles are dogs"! :


Matthew 7:6
"Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces

Matthew 15:25-27
The woman came and knelt before him. "Lord, help me!" she said.Jesus responded, "It isn't right to take food from the children and throw it to the dogs." "Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their masters' table."

Mark 7:27
"First let the children eat all they want," he told her, "for it is not right to take the children's bread and toss it to their dogs."

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