Wicked governors!!! Reliefs and palliatives that are supposed to be given to the people during the lockdown when folks were dying of hunger. Shame! Shame on you all.

#allgovernorsmustresignnow

Wicked governors!!! Reliefs and palliatives that are supposed to be given to the people during the lockdown when folks were dying of hunger. Shame! Shame on you all.

#allgovernorsmustresignnow
#wemove

Wicked governors!!! Reliefs and palliatives that are supposed to be given to the people during the lockdown when folks were dying of hunger. Shame! Shame on you all.

#allgovernorsmustresignnow

Lt. Toby Cohen:
The first female officer from Nigeria in the Isreali Army



21-year-old Lieutenant Toby Cohen, 21, was born in Nigeria to a Nigerian mother and Israeli father.

The Israel Defense Forces, more than any other organization, represents Israeli society. Its officers include soldiers from all ethnic, religious and racial backgrounds, men and women, but Israel's first female Nigerian officer, Lieutenant Toby was born in Nigeria to a Nigerian mother and Israeli father; and that makes her the first of Nigerian descent.

Her parents and 8-year-old sister live in the town of Kano in northern Nigeria, while she immigrated to Israel on her own at the age of 17. She serves in the Homefront Command.

"Even when I was 3 years old I knew I wanted to come to Israel. My father was born here and served in the Armor Corps, and our home in Nigeria was full of stories about Israel and the army," she said. "On Rosh Hashana and Passover we would always travel to celebrate with Dad's family in Israel, and as I was getting older I wanted more and more to get to know Israeli culture and strengthen my connection to Israel."

She learned Hebrew and her friends helped her get to know Israeli society more intimately and experience the country more completely. Cohen recalls that when her enlistment day arrived, her father came to accompany her on the special day.

Cohen initially served as an operations sergeant in the Homefront Command, but was later accepted into the officers' training course. "My mother and my entire family attended the officers' graduation ceremony. It is very touching to be the first woman officer from Nigeria in the IDF. Obviously I have fallen in love with Israel. This is my home and I see myself continuing my life here."



Photo credit: Michel Dot Com

Gina Yashere


https://www.youtube.com/watch?v=c3KftYlX2BA

Gina was born & raised in London UK, of Nigerian parents.
Following an early career as an elevator engineer for Otis, she made her comedy debut at the Edinburgh Festival in 1997.
The show sold out almost immediately and overnight both audiences and critics were smitten.

Gina has been a stand up and TV star in the UK for several years now, with appearances on iconic TV shows such as Live At The Apollo & Mock The Week, as well as creating & performing popular comedic characters on The Lenny Henry Show.

She broke onto the American comedy scene with her appearances on Last Comic Standing (NBC),
where she made it to the final 10,
and then never went home!

Gina went on to be named one of the top 10 rising talents in the Hollywood Reporter.

She is also known in the US for being the only British comedian to ever appear on the iconic Def Comedy Jam, as well as for her regular, hilarious appearances on
The Tonight Show with Jay Leno as
Madame Yashere, The Surly Psychic (NBC),
The Nightly Show on Comedy Central,
& and her 1 hour Stand Up Special on Showtime, Skinny B*tch.

Gina has performed for audiences not just
in Europe, the US & Australia, but she is in fact one of the most highly sought after comedians in Asia, making numerous sold out appearances in Singapore, Indonesia, Malaysia & Hong Kong.

She has also performed numerous times at the prestigious Just For Laughs Comedy Festival in Montreal and Toronto.

Feature films appearances have included Kiss Kiss Bang Bang and Mr. in Between, and She has also appeared on the West-End stage in
The Vagina Monologues.

It’s a wonder she found the time to pick up her 4th award in a row for “Best Female Comedian” at the recent Black Entertainment & Comedy Awards (UK).


https://www.youtube.com/watch?v=mPdLCC3S5zw

She has recently shot her 3rd Stand Up Special, Gina Yashere: Ticking Boxes,
which was filmed at the iconic
02 Academy, Brixton in front of over 2000 of her fans.

Gina currently resides in New York

Ambrose Akinmusire


A spiritual seeker in the grand tradition of musical aspirationalists, trumpeter/composer Ambrose Akinmusire has staked his place at the vanguard of jazz and artistic expression. The winner of the 2007 Thelonious Monk International Jazz Competition and the 2007 Carmine Caruso International Jazz Trumpet Solo Competition, Akinmusire has proved himself one of the most vital and deft trumpeters of his generation.

Akinmusire was named 2012 Trumpet Player of the Year in DownBeat Magazine’s Critics Poll and the Jazz Journalists Association awards, and was awarded Germany’s ECHO Award as Instrumentalist of the Year, International Brass. His two CDs, Prelude to Cora (Fresh Sound New Talent) and When the Heart Emerges Glistening (Blue Note), were both met with critical acclaim. The latter topped critics’ lists at the New York Times, Los Angeles Times, and Allmusic.com, and earned Akinmusire France’s Grand Prix l’Academie du Jazz.


https://www.youtube.com/watch?v=mni84dQUq00?list=PL9TDT0r_8dwcvpDCh5iuPFt9jIsj6naJP

The son of a father from Nigeria and a mother from Mississippi, Akinmusire was raised in Oakland, California, where he began playing piano at the age of three, switching to drums in the fifth grade and finally to the trumpet the following year. He attended Berkeley High School and the Manhattan School of Music, followed by a return to the west coast to earn his master’s degree at USC and to attend the Thelonious Monk Institute of Jazz.

The nomadic trumpeter currently teaches at the University of Southern California’s Thornton School of Music. He has played on stages around the globe, including in India, Vietnam, Australia, Turkey, Japan, and Brazil, and at international festivals such as the North Sea Jazz Festival, Copenhagen Jazz Festival, Umbria Jazz Festival, and Barcelona Jazz Festival.

Akinmusire’s forward-reaching compositions have earned him a commission from New York’s Jazz Gallery and grants from the Rockefeller Foundation’s MAP Fund and Chamber Music America’s French-American Jazz Exchange Program. In 2011, he debuted his star-studded Big Band on one of the world’s most renowned stages, Carnegie Hall. The following year he was named Artist-in-Residence at the 55th annual Monterey Jazz Festival.

https://www.youtube.com/watch?v=T8MHggEGN68?list=PL9TDT0r_8dwcvpDCh5iuPFt9jIsj6naJP

NO PREACHER COVERED THE WHOLE OF NIGERIA FROM NORTH TO SOUTH, WEST TO THE EAST WITH THE GOSPEL LIKE APOSTLE ORIMOLADE OF THE C&S CHURCH, SO MANY GREAT TESTIMONIES WERE DOCUMENTED ABOUT THE MINISTRIES OF THIS GREAT PROPHET

Orimolade Tunolase, Moses
1879 to 1933
United Church of Cherubim and Seraphim (Aladura)
Nigeria

"Saint" Moses Orimolade Tunolase, known in his boyhood days as Orimolade Okejebu, was born into the royal family of Omo'ba Ode Sodi [1] of Okorun Quarters, Ikare, Western Nigeria. The year of his birth has traditionally been given as 1879. At the time of his birth, there was no birth registry in Ikare. The art of writing and therefore the keeping of records, had not yet become popular in that locality. We therefore have no authentic record of his birth date.

His life began with a strange experience his mother had. Madam Odijoroto,--also of the same royal house [2],--was in the bush where she had gone to cut firewood while she was heavy with child. She fetched more firewood than she could lift by herself. She realized she would have to reduce the bundle in order to be able to carry it. Just then she heard a voice telling her the easiest way to lift the bundle even if she did not make it smaller. She looked around in great astonishment, but saw no one. The voice spoke again: "Do not be frightened. I am the child in your womb. Follow my advice and be on your way" [3]. She was directed to raise the bundle up at one end and, with the help of her hands, knee and head, kick up the other end. The advice was simple and very obvious and Odijoroto blamed herself for not having thought of the idea initially.

Mysterious Birth and Childhood

Back at home, she quite naturally related her incredible experience to Tunolase, her husband, who arranged that the Ifa oracle be consulted at once. The couple was surprised when the oracle predicted that the child of the conception would be an important saint. It also said the child was being sent by the Almighty God to preach the gospel of his Son, Jesus Christ. This was beyond the comprehension of both Tunolase and his wife, especially as the Christian gospel had not yet been preached in that locality. However, the prescribed rites were performed and offerings were made to ensure a safe delivery for the mother. Tunolase, himself an Ifa priest, consulted the oracle privately for more enlightenment about the expected child, and it was further revealed that it would be a male child pre-ordained of God as his special apostle to the pagans of Yorubaland. He was therefore to be treated as a Nazarite.

The ultimate arrival of the new child brought to its parents mixed feelings. They were happy that a new member had been added to the family but were filled with embarrassment and apprehension in view of the circumstances surrounding his birth and the incidents which occurred on the day he was born. It is said that the new child "stood up in its birth blood" desiring "to walk out three times." However, the midwife who helped during the mother's labour "pressed down the baby with force." Summoned to the scene, the embarrassed father began to recite incantations which eventually calmed the excited child. He then went out to report to certain elderly people what had happened in his house [4].

This story probably is the way the United Church of Cherubim and Seraphim (C & S) accounts for Moses Orimolade's prolonged paralysis. It is generally believed that, as a direct consequence of this incident, the boy Orimolade could neither stand nor walk until he was well over five years of age. The incantations pronounced by his father had the horrible effect of a curse which might have incapacitated him permanently. Tunolase was so frightened by this strange incident that he decided to avoid any further embarrassment by killing himself. At a family meeting, which he convened, he disclosed his intentions to do so but was condemned for his apparent cowardice. Egunjobi, one of his own children, thought it would be reasonable for him to live in order to see what the child would become. While Tunolase expressed satisfaction with the entreaties of his family, his visible state of melancholy left no doubt that he had little time to live.

The final blow came with the message Tunolase received from the infant boy, a few days after he had dismissed Orimolade and his mother from his sight for good: that he should go to the top of a nearby hill (now known by C & S in Ikare as Calvary) and there in penitence confess his sins to God. This message threw Tunolase into a state of utter despair and he was taken ill. He requested that his wife, Orimolade's mother, be summoned to his bedside. As the sobbing woman knelt beside him, he blessed her in the manner of an elderly Yoruba man about to die. He died a few days after this event and was buried honourably.

Orimolade Okejebu spent his youth in Ikare. Hardly had the excitement aroused by the incidents experienced at his birth subsided than he became the centre of attention again. This time the scene was in the only church in the town, St. Stephen's Anglican Church, which belonged to the C.M.S. Mission. On this particular night, the minister was drawn to the church by a strange light and the sound of singing. It was puzzling to him how anybody could be using the building at that time of night without his knowledge so he decided to investigate. He knocked at the main entrance and the door opened by itself. To his great amazement, the whole building was empty except for a small child of about five sitting on the floor in a kind of bright phosphorescent illumination. It occurred to the shocked minister [5] that the child staring calmly at him, unruffled by his intrusion, was Orimolade the strange boy who had become the talk of the town, that he was doubtless the one who had been singing as though he were a whole choir.

As a result of this encounter, the minister persuaded his congregation to employ Orimolade to teach them some of his spiritual songs. The boy obliged and taught them a few religious songs, but soon gave up owing to their poor response.

This midnight episode is probably an illustration of Orimolade's early association with the church. According to Peel, Christianity was introduced into Akoko in the late 1890s [6]. And if Orimolade was an early convert, then he must have become a Christian when he was still a boy. The Rev. J. K. Ajayi-Ajagbe, whom J. 0. Coker has identified with the midnight incident, though a Methodist minister, once preached publicly in the name of the C & S [7]. Coker might be right in his assumption that the minister had known Orimolade in his Ikare home before he began his missionary journey.

Orimolade became disillusioned by the uncooperative attitude of the Christians in Ikare, especially because they ridiculed him on account of his disability. He felt depressed and apprehensive about the success of his mission since it appeared likely that he would forever be physically handicapped. Overwhelmed by these thoughts, he prayed passionately one night, asking for a manifestation of God's power. In answer to his prayer, an angel appeared to him in a dream and gave him three objects: a rod, a royal insignia and a crown. The rod signified a "rod of victory," the insignia was "the power of prayer and power of speaking." The crown stood for "all honour and multi-respect of every individual to bow before him, to receive blessing" [8].

When he woke up from his sleep, he knew that his prayer had been heard. He realized that his call to preach the gospel of Christ was irrevocable. "He ordered his mother to wash him (...) and from then on the gospel of Jesus Christ started without interruption. (...) He was given power over everything devilish" [9].

From this point, the activities of Orimolade were directed toward his missionary campaigns. This dream formally marked his commission to go out and preach.

The gifts which corresponded, if only remotely, to the wise men's gifts to Jesus, became for Orimolade, symbols of authority. His campaigns began when he successfully petitioned police authorities for the release of some Christians who were involved in a clash with devotees of the traditional religion in the town. According to C & S tradition, Orimolade travelled to Kabba town where the arrested persons had been detained, and secured their release.

It then occurred to his opponents in Ikare that it would enhance their prestige if they could win him over so they decided to impress him by bestowing on him one of the priestly titles of their traditional institutions. He took advantage of this opportunity not only to reject the offer, but also to proclaim to them the Christian message. He preached with such vehemence that:
The earth opened its mouth (...) and they were all afraid and many of them ran away, but his brother Egunjobi did many rituals according to ancient customs to put the earth back to its former closure. (...) There were proclamations about the earthquake so that people from abroad came to witness the incident and his (Orimolade's) name was as fearful as that of an invisible spirit [10].
This marked virtually the end of hostility towards him from Christians in Ikare town. The C & S insist that Christianity began to grow by leaps and bounds after that incident. Orimolade went from street to street preaching the gospel. About 1916, he made a visit to Owo where he impressed the C.M.S. Church members with his Scripture quoting ability.

It is also held that Orimolade once tried to go into the trade, by buying and selling palm oil and kola nuts as trade was flourishing between the Ikare people and Hausa traders from northern Nigeria. He was said to have travelled to a northern village called Oshokoshoko. On his way he encountered an angel who reminded him of his mission as a prophet of God, and that he should not jettison preaching for trading. He was taken ill and his companion took his report back to his people. Egunjobi, his brother, was dispatched immediately to bring him back home. But before Egunjobi reached Oshokoshoko, Orimolade had arrived back in Ikare by a means none could explain.

Another tradition states that Orimolade confined himself to a room for ten years during which he did not allow anybody to prepare his meals. Even though he ate throughout this time nobody could discern the source of his food [12].

He was also said to be in constant communion with invisible celestial figures since he was frequently heard conversing while alone when apparently nobody had entered his room. Occasionally, he would emerge resplendent, in regalia traditionally designed for kings, to announce that he had been crowned the king of the world and would soon begin his reign [13].

During this period he was said to ubiquitous. Two instances were cited. The first was his encounter with a woman against whom he had nursed a grievance since the day of his birth. This was the same woman who had acted as the traditional midwife on the day of his birth and who pushed him back three times as he attempted to walk a few minutes after he was delivered. He met her one afternoon as she was returning from Arigidi, a nearby village, and ordered her to carry him on her back three times to atone for the sin of that fateful day. "And now that the woman had no sin against God again, he (Orimolade) asked the woman to go safely" [14].

The curious thing about the incident was that Orimolade never left his room throughout the day in question. The woman understandably related her experience to her people, and in a matter of days the whole town was talking about it.

The second instance was the strange visit he paid to his most loyal friend, Garuba, who lived in Okela quarters in Ikare. At the very time Garuba claimed Orimolade was with him in his Okela residence, the "lame prophet" was believed to be locked up in his room.

At the end of his ten year confinement, Orimolade was said to have given a large party for all his neighbours and visitors from nearby villages. This also had its miraculous element because, apart from asking his mother to make clean all available pots in their home, he made no serious preparations for the feast. His mother obeyed his command without protest and to everyone's amazement, the guests all brought dishes of food as gifts, which filled all the pots, and they ate to their satisfaction.

The ten years he spent in confinement have been described by many as the period he spent in illness. According to Abiodun, Orimolade was confined for seven years. This was disclosed to her by Orimolade himself: "He stated that he saw continuous visions for seven years during which he could not get up from one spot as a result of which he was lame" [15]. This is corroborated by the United Church of Cherubim and Seraphim which wrote the following concerning Moses Orimolade:
At a certain time of his early age, he took ill and for seven complete years he suffered from this malady. At the end of his illness, he became a lame man, but God made him to walk miraculously. During the period of his illness, he was taught by the Holy Spirit how to read the Bible and memorize whatever he read [16].
Confined by Illness

A more independent account was given by the Rev. E. S. Sodeinde of the African Church in a speech he read at the funeral of Orimolade on October 19, 1933. According to Sodeinde, Orimolade was stricken by an undisclosed disease shortly after his conversion to Christianity and was in bed for seven years. The illness became so serious that his people abandoned him, expecting him to die. But in a dream he was assured that he would recover if he would take water drawn from a nearby stream. This done, he began to gradually recover until he could walk again [17] but he remained a lame man for the rest of his life and, according to Phillips, he used an umbrella stick for support. From all these accounts, we can safely conclude that Orimolade actually suffered from an illness which paralyzed him and rendered him immobile for seven years. The popular view is that he refused the advice of his friends to seek medical aid during his illness. We can also assume that it was during this period, when meditation was possible, that he made far-reaching decisions about his evangelistic life.

The period spent in confinement therefore represented Orimolade's training and preparation for his missionary work. At the end of it he was fully equipped to begin in earnest the task for which he had been ordained. For the next five years Orimolade travelled from place to place, like St. Paul in the Bible, preaching with great zeal the gospel of Christ. Many miracles of healing were credited to him during this period. He finally arrived and settled in Lagos where the C & S was later founded.

Evangelistic Journeys

His first campaign was carried out in Irun, a village a few miles from Ikare [18]. Irun is said to be noted even today for its witchcraft practices. It was thus appropriate that the one who was to found a religious society averse to witchcraft should begin his campaign in this village. Thus "he opened the seal of witchcraft and acrobatic evil performances. (...) He also pulled down the image of Osijora (one of the divinities worshipped in the village) and fought with the evil spirits operating in the area" [19].

From Irun he was transported in a hammock-chair,--because of his paralysis,--to the neighbouring villages of Akungba and Oka, where he also preached. From Oka he moved to Akoko-Edo, visiting Ikiran and Ibillo towns. At Benin, he condemned the practice of human sacrifice. In a sermon to a large crowd, he said "God created man in his own image. It is quite unjustifiable to carry out human sacrifice and furthermore it is sacrilegious" [20]. Moved by his sermon, many traditional worshippers willingly gave up their emblems, images and charms for burning.

After visiting several other places in the Midwest, especially in the Niger Delta, he turned northward. He preached at Idah, Lokoja and at Okene, the main town of the Igbira tribe. In the last mentioned place he made many converts and helped them to establish a local C.M.S. Church. He then moved on to Ogori, another Igbora town, where he helped to start another C.M.S. Church for his converts. Thus, Orimolade pursued his evangelistic campaigns with the vigour of the apostle Paul and the enthusiasm of contemporary prophet William Wade Harris. In each of the places he visited, he directed his converts to the existing churches irrespective of denomination, and where there was no Christian church, he helped to establish one. He did not commit himself to any denomination, realizing that such a commitment would seriously limit his sphere of operation.

Several miracles were credited to Orimolade. In Kaba town he was attacked by a strange lion which he killed. In Ogidi village he purified a pool which the natives have worshipped from time immemorial to ensure that they remained in a harmonious relationship with the evil power it was supposed to possess.

He is credited with founding C.M.S. Churches in Abuja, Egbe, Igan and Ikasa (all in Yagba division). He then proceeded on to the far north, visiting Zaria, Bauchi and Adamawa provinces. It is also believed that he visited Sokoto, Kano and Bomu [21]. In the North he did not win many converts because of the prevalence of the Muslim religion there. He is, however, credited with building a prayer house in Nguru.

On his return journey to the South he stopped at Ilorin and spent some time there. He seems to have been widely known in the town as Alhaji-n-Yisa and he built a prayer house there [22]. He has also been credited with healing a lame young man and raising a young lady from the dead in this Muslim city [23].

When he left Ilorin, he visited Ikirun where he healed a number of sick people through prayer. He also preached in the neighbouring towns of Osogbo, Ede and Ogbomoso. In Ogbomoso he was said to have been openly condemned as a charlatan by a young woman. This woman's uncomplimentary remark, according to the report, was reprehensible to Orimolade and he quickly left the town. But before leaving he cursed the city: "Rain shall not fall in this town again, pregnant women shall not give birth to any new baby again and the lady (that is the offender) will surely lose her life" [24].

On leaving Ogbomoso, Orimolade went to the big city of Ibadan, where he stayed with the pastor of the African Church and astonished the people with "his powerful prayers in his Akoko dialect" [25]. From Ibadan he went to Abeokuta, according to C & S tradition, on the invitation of the Alake, the paramount ruler, imploring him to pray for an end to the Adubi War [26].

Having fulfilled the king's wish, Orimolade went to Ifako in Agege district and lived with Chief Jacob Kehinde Coker, the leader of the African Church.

A delegation from Ogbomoso met him here and pleaded with him to return with them to remove the spell his curse brought upon the town because it had thrown the population into a state of pandemonium and insecurity. Orimolade obliged when he learned that the young woman whose impertinent behaviour had caused the trouble had died. Back in Ogbomoso, he passionately prayed that the wrath of God manifested on it be averted. The prayer was answered and things immediately returned to normal: "Rain started to fall heavily, pregnant women gave birth to new babies. (...) Ogbomoso came to realize that Moses was sent by God and not by his own whims" [27].


http://www.dacb.org/stories/nigeria/orimolade_moses.html

teetop2008:
You have done a good research my. Friend but on the top of the ladder is apostle Moses Orimolade.
Where Babalola and Akindayomi came from.

Thisman has beeen too overlooked

Prophet Moses Orimolade is the spiritual father to Prophet Akindayomi founder of Redeemed

Please review, and as you review, join us as we intercede for our families, Nigeria, in this election period, Africa and indeed the World.

www.fireprayer.com

Thanks and God bless

Wedding and engagement rings are an European creation, it is a capitalist arrangement.
You will never catch an asian or middle eastern proposing with a ring.
May God save Africa from the spirit follow-follow Hehehe

We at fireprayer pray for the Philippines at this time of grief, we pray that they will obtain the Father's mercy, that the spirit of devastation and death that is hovering over the land will leave now in Jesus might name.
www.fireprayer.com

double3: So funny th way people are making noise bout licking there wrist...whereas a good number of people hv licked stuffs that are more un hygienic than there wrist

I wonder what is wrong in licking that small section of ones body, are u that dirty or what?

A sure way to die fast is by allowing yourself to be used by the devil, by becoming an enemy of God's righteous people, God does not joke with his children, He will kill for them if he have to, He will kill you again, if you touch them or plan to tamper with His plans and purpose for their lives,if you become His children's enemy, it is equivalent to becoming God's foe, whether they pray about it or not, it is dangerous, just don't do it PERIOD.

If we must have a Rawlings to clean up the system, then the military must come back, but the military can't be trusted with governance, though Nigeria needs a IRON HAND.

Whao, massive construction, i am impressed, Fashola is doing a great job.

Happy birthday Sir

It's high time obj give way to new and genuine breed of leaders with progressive heart that  are ready to lead and serve seflessly. That's what Ogun state needs at the moment.  

You will walk again my dear, just last month a friend of mine walked again after 6 year on wheelchair cos she never gave up. Take care.

Lagos want fashola back for 2nd term, so tinubu and his boy muniz should back off.

the chickens have come have come home to roast. nigeria not to qualify for the first wc on african soil.

nigeria have lost one of her greatest sons.

chosen04:

all dele does is celebrates rich people and their successes, whether they are crooks or righteous, no exception, and that is journalism.

state police, having considered both sides of the coin, it look like the merits outweigh the demerits

this is a welcome development, but the tot of bad maintenance culture in nigeria can be scary.

Just watched the video like 3 times over.

Between 2:50 and 3:00 of the 3:21 in duration video. If you watch the video closely, the supposedly dead body on the right moves. To be more precise, the dead dude on the right moves his head, not just a little move too. I thought at first, maybe it was the wind or something. But that must be one light head to make such a huge move by a gust of wind that doesn't seem to be moving anything else in the clip.

Plus the whole entire set-up just smells like shenanigans to me. I'm no pro in the matter, but after watching it a couple of times. It just doesn't look or feel real to me.

If it's real, then it's a tragedy and the culprits should be punished accordingly if justice prevails. If it's fake then the Militants should stop watching Nollywood movies and brush up on how to make a video before desperate attempts to get empathy from the rest of the world, and that's my 2cents in the matter.
this video kinda look unreal, it might be real though, but the way the millitant dropped his head after the shot is somehow questionable. may God help nigeria, in short may God help mankind cos the heart of man is amazingly evil.

Adeboye is among the 50 most influential people in the world and wins this living legend polls because he is bless of God, and for those of you who feels unsatisfied, should challenge it at Gods court of law and see if you would win, you ingrates.

woman is the refined man, cos God created the man first then the woman was made from his ribs. this make women generally more beautiful to behold,  so man is the crude form of humans, like crude oil and woman is refined man like petrol or gas.

this is not a new thing, there is nothing new under the sun, no be today yansh dey dey back, but it is bad sha o , so poster make amends