chinonyeRider:
chinonso the HIV igala bastard,you have made so many enemies here that you will never who is dealing with you.i pity you chinonso,life must be hard for you as a HIV patient whose wife sucks divk for a living

chinonyeRider:
The uga igala bastard keeps calling me chef2000 so many people are not happy with him here..The fight will be soon be taken offline and he will affected badly..I pity his small daughter hope that one too is not HIV patient

You have wounded me with laugh the idoit shall soon get a small beating

pazienza:



Yes, Anambra dialect is sweet and very light, Ndiigbo love it.

Owerre dialect also sounds smooth in music, listen to Oriental brothers.

Enu-ani is melodic too, listen to to the "anu nwobi na egbu azu" song .

aniomafirstson:


Can you send me the links to owerre songs biko

nnamdijonathan:


I have Owerri and Enugu Ogene and Edegede musics very well in my memory card but the problem now is how to send them to you.
You can download Igbo songs from rtomp3.com
From sunny bobo, to Eze foreigner, Ogechi Ka mma, Ogene Awka, Ogene Nti Ike etc. The website also has Igbo Catholic hymns, Nkwa group of Aba, Fr. Mbaka's songs and lots more. The website is not really popular but, I was lucky to see it on Google.

aniomafirstson:


Can you send me the links to owerre songs biko

aniomafirstson:

Mbene wenem

Native music is life

I get emotional anytime I listen to Ada na egbazu by ogbogu okonji, Ndokwa special by smart achugbue (rip) or even that Igbo Amaka by ocha tk

pazienza:


https://www.google.com.ng/url?sa=t&source=web&rct=j&url=https://m.youtube.com/watch%3Fv%3Dyquqx6nkOWk&ved=2ahUKEwj34bT70-PdAhVsJ8AKHax-DRQQwqsBMAB6BAgIEAU&usg=AOvVaw0cnR5rJeqdkGGmHg82F7lx

This one is obinwanne by oriental Brothers.
You can also watch /listen to other oriental Brothers musics.
Always very melodious. When I was younger, they use to move me to tears, I don't know why, Owerre language has that effect on me, when used to sing.

pazienza:


Ali Chukwuma is my favorite Igbo highlife musician.

His track: "Late Chief madam comfort Onyemuluosa". Is my favorite.
I lost the track. Can anyone help me with link where I can download that particular track. I don search online tire.

aniomafirstson:

Thanks
I'm not familiar with owerre songs but let me give it a try

aniomafirstson:

Ali chukwuma teamed up with osadebe in the past

lol there are some songs you can't find online
you have to visit ukwuani to get his tracks.
BTW do you understand the dialect easily?

In the following address given eleven years before Nigerian independence, Nnamdi Azikiwe calls for self-determination for the Ibo as they along with other ethnic groups march toward an inevitably free Nigeria. This address was delivered at the Ibo State Assembly held at Aba, Nigeria, on Saturday, June 25, 1949.
Harbingers of a new day for the Ibo nation, having selected me to preside over the deliberations of this assembly of the Ibo nation, I am conscious of the fact that you have not done so because of any extraordinary attributes in me. I realize that I am not the oldest among you, nor the wisest, nor the wealthiest, nor the most experienced, nor the most learned. I am therefore grateful to you for elevating me to this high pedestal.
The Ibo people have reached a cross-road and it is for us to decide which is the right course to follow. We are confronted with routes leading to diverse goals, but as I see it, there is only one road that I can safely recommend for us to tread, and it is the road to self-determination for the Ibo within the framework of a federated commonwealth of Nigeria and the Cameroons, leading to a United States of Africa. Other roads, in my opinion, are calculated to lead us astray from the path of national self-realization.

It would appear that God has specially created the Ibo people to suffer persecution and be victimized because of their resolute will to live.

Since suffering is the label of our tribe, we can afford to be sacrificed for the ultimate redemption of the children of Africa. Is it not fortunate that the Ibo are among the few remnants of indigenous African nations who are still not spoliated by the artificial niceties of Western materialism? Is it not historically significant that throughout the glorious history of Africa, the Ibo is one of the select few to have escaped the humiliation of a conqueror’s sword or to be a victim of a Carthaginian treaty? Search through the records of African history and you will fail to find an occasion when, in any pitched battle, any African nation has either marched across Ibo territory or subjected the Ibo nation to a humiliating conquest. Instead, there is record to show that the martial prowess of the Ibo, at all stages of human history, has rivaled them not only to survive persecution, but also to adapt themselves to the role thus thrust upon them by history, of preserving all that is best and most noble in African culture and tradition.

Placed in this high estate, the Ibo cannot shirk the responsibility conferred on it by its manifest destiny. Having undergone a course of suffering the Ibo must therefore enter into its heritage by asserting its birthright, without apologies.