Declaring War Against Imam Ali (as),the "Imam of Her Time" and Legitimate Ruler, In Spite of the Prophet's Warning Before His Death;It Became Known as the "Battle of Jamal"

“(O wives of the Prophet) And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance;….” Al-Quran 33:33

Ibn Jarir Tabari also narrated from Ahmad – from his father – from Wahab bin Jarir bin Hazim – from Younis bin Yazeed – from Zuhri:

I was told that when Talha and al-Zubayr heard that Ali had encamped at Dhu Qar, they left for al-Basrah and took the road to al-Munkadir. Ayesha then heard the dogs barking and asked: ‘What water is this?’. ‘Al-Hawab’ they replied. “We belong to Allah, and to him we return” she exclaimed. “I am she. I heard Messenger of God say in the presence of his wives : ‘ I wish I knew at which of you the dogs of al-Hawab will bark!’” and she wanted to turn back. Abdullah bin al-Zubayr came up to her, and it is said that he told her, “Whoever said that this was al-Hawab was lying”. And then persisted with her until she set off.
History of Tabari, English Edition, Volume 16 pages 68

In Musnad Ahmad Ibn Hanbal:

Qays said: ‘When Ayesha reached Bani Amer’s well at night, some dogs barked at her. She asked: ‘What is the name of this well?’ They replied: ‘This is Hawab’s well’. She replied: ‘I have to return’. Some of those who were with her said: ‘Nay you shall go forward so that the Muslims shall see you and Allah makes peace’. She replied: ‘Allah’s messenger (pbuh) once said: ‘Then what would you (the wives of the prophet) do when you hear the barking of Al-Hawab dogs?’
 Musnad Ahmed bin Hanbal, Volume 6 page 52 Tradition 24299


Mujam al-Buldan, Volume 2 page 314:

‘She decided to return, but they tricked her and bore testimony that it was not Hawab’

Enmity Towards the Most Beloved of the Prophet (sa)

Ayesha herself recorded and declared Sahih by Imam Hakim in Mustadrak, Volume 4 page 261 Tradition 4744:

Jami bin Umair narrates: ‘I accompanied my aunt and approached Ayesha [ra] and asked her: ‘Who was the dearest among the people to Rasulullah?’ She replied ‘Fatima’. I then asked ‘And amongst men? She replied ‘Her husband’

Imam Nasai records in Khasais Imam Ali, page 89:

Amro bin Ali narrated from Abdulaziz bin al-Khatab from Muhammad bin Ismail bin Raja al-Zubaidi from Abi Ishaq al-Shaybani from Jami bin Umair who narrated: ‘I along with my father went to Ayesha and asked her (behind the veil) about Ali. She replied: ‘You are asking me about a man whom I know NONE among the men that the Holy Prophet loved most except him and NONE among the women except his wife’.

Jami bin Umair: Ibn Hajar said: ‘Seduq’ (Taqrib al-Tahdib, v1 p156). Abu Ishaq al-Shaybani: Ibn Hajar said: ‘Thiqah’ (Taqrib al-Tahdib, v1 p386). Muhammad bin Ismail bin Raja: Ibn Hajar said: ‘Seduq’ (Taqrib al-Tahdib, v2 p55). Abdulaziz bin al-Khatab: Ibn Hajar said: ‘Seduq’ (Taqrib al-Tahdib, v1 p603). Amro bin Ali: Ibn Hajar said: ‘Thiqah’ (Taqrib al-Tahdib, v1 p741). Moreover the margin writer of the book namely Abu Ishaq al-Huwayni who has been one of the beloved students of Imam Nasiruddin Albaani al-Salafi has also declared the chain of this tradition to be ‘Sahih’.

In another tradition recorded by Imam Haythami in Majma al Zawaid, Volume 9 page 24 Tradition 14730, Ayesha has herself testified that Ali (as) was more dearest to Holy Prophet (s) than Abu Bakr:

Al-Numan bin Bashir said: ‘Abu Bakr asked for permission to enter on the prophet (s), then he heard Ayesha saying (to the prophet): ‘I knew that Ali is dearest to you than my father’. She said that twice or thrice’

Imam Abi Bakar al-Haythami said:

‘al-Bazar recorded it and the narrators the narrator of Sahih’

Same episode has also been narrated in this manner in Majma al Zawaid, Volume 9 page 136 Tradition 15194:

Al-Numan bin Bashir said: ‘Abu Bakr asked for permission to enter on the prophet (s), whereupon he heard Ayesha’s loudly raised voice, saying (to the prophet): ‘I knew that Ali and Fatima are more dearer to you than me and my father’. She said that twice or thrice – Abu Bakr then asked for permission and entered he approached her and said: ‘O daughter, you should not raise your voice before Allah’s messenger (s)’.

Imam Abi Bakar al-Haythami said:

‘Ahmad recorded it and the narrators are the narrators of the Sahih’.

Backbiting:

al-Iraqi in Takhrij al-Ehya, page 1037:

Hasan Ibin Al Makhaariq reported that “Once a woman visited Ayesha and  when the woman got up to leave, Ayesha made a sign with her hand indicating to the Prophet that the woman was short.  The Prophet immediately chastised her, saying, “You have backbitten”.

Despite this, we see how she continued to backbite, and in fact to an even more extreme level as recorded in Sunan Abu Daud, Book of Adab Book 41, Number 4857:

Narrated Aisha, Ummul Mu’minin:
 I said to the Prophet (s): It is enough for you in Safiyyah that she is such and such (the other version than Musaddad’s has: ) meaning that she was short-statured. He replied; You have said a word which would change the sea if it were mixed in it. She said: I imitated a man before him (out of disgrace). He said: I do not like that I imitate anyone even if I should get such and such.

maclatunji: ^After receiving a severe e-beating yesterday, LagosShia has gone digging for more filth. However, we know this cannot be the position of the Shia leadership as we have seen from my post of the interview with a leading Shia cleric yesterday.

LagosShia, even the Spam bot fears Allah and punishes you for your offensive posts. Will you not reflect?

Thanks for your "e-beating" yesterday. I really enjoyed it.

Let there be free speech.stop hiding my posts or else,you should unhide them.I'm simply copying and pasting what is recorded in Sunni books.

Let us put the "e-beating" to test.it seems you "e-beat" me but you end up feeling the pain and crying severely! Its not fair!

Blasphemy

Imam of Ahl’ul Sunnah Abdul Hamid Ghazzali records the following in his classic Ihya Ulum-id-din:

Once there was an altercation between the Prophet and Ayesha when they found Abu Bakr (her father) as judge. Hazrat Ayesha said to the Prophet: ‘You speak but don’t speak except truth. At once Abu Bakr gave her such a slap that blood began to ooze out from her mouth’.
Ihya Ulum-id-din by Imam Ghazzali, Volume 2 page 36, Chapter “The secrets of marriage” – English translation by Maulana Fazlul Karim

Imagine if the pope or any non-muslim make the above remark against the holy Prophet (sa).the entire muslim world,with Sunnis in the forefront will take to their feet to protest!