Richwallet:
The Bible is Black history told from the perspective of God through His Black kings and prophets. And they understood that the enemy would come in all colors.

The Moors put the Jesuit beast on the throne of Rome as the face of the one world government just like the Revealations said they would. The beast returns the favor by kissing the feet of his masters.

The Black French kings whose family created Frankish Catholicism outlawed the Jesuits in France. The Jesuits are not Catholics they are Freemasons. Ma meaning Moor and Son meaning son of Moors.

Ignatius and the Moor
Russell Shaw

WEDNESDAY, MARCH 16, 2016

In what is often called the “autobiography” of St. Ignatius Loyola – a work composed by an early companion of the Jesuits’ founder transcribing from memory recollections Ignatius had shared with him concerning his early life – the future saint recalls an incident that sheds light on the virtue of prudence along with much else.

Call it the story of Ignatius and the Moor.

One day in February or March of 1522, Ignatius, 30 years old at the time, was riding a mule on his way to the shrine of Monserrat when he was overtaken by a Moor. The two men rode together for a while and started talking about the Blessed Virgin. The Moor said he couldn’t believe she remained a virgin while giving birth to a child. Ignatius insisted that she did, and as they argued he grew increasingly agitated.

Seeing what was happening and becoming alarmed, “the Moor pressed on so fast that Ignatius lost sight of him. He remained pondering on what had passed . . . and there arose in his soul feelings of discontentment because, as it seemed to him, he had not done his duty. . . .So he conceived a desire to seek out the Moor and stab him for what he had said.”

“He had a long struggle over this desire, and at the end remained in doubt. . . .At last, tired of examining what would be best to do and unable to reach a fixed conclusion, he decided to drop the reins and let his mule go uncontrolled to the point where the roads divided. If the animal took the road to the town indicated, he would seek out the Moor and poniard him; if it kept to the high road, avoiding the town, he would let him be. . .”


“Though the town stood little more than thirty or forty paces away, and the road to it was very broad and good, it pleased God that the mule kept to the Camino Real and avoided the road to the town.”

And so the Moor was spared.

Great story, someone might say, but what’s it got to do with prudence?

Agreed, this incident didn’t exhibit Ignatius Loyola as a man of prudence – not at this point in his life anyway. It happened not so long after his conversion, and a lot of the old Ignatius can still be seen – a caballero with an acute sense of honor and a quick temper, ready to settle disagreements by violence.

Ignatius and the Moor by Peter Paul Rubens, c. 1609
Ignatius and the Moor by Peter Paul Rubens, c. 1609
In telling the story of the Moor to a fellow Jesuit, Ignatius knew that perfectly well. His aim, the autobiography records, was to edify: “in order that it may be seen how God was dealing with his soul, still blind, though greatly desirous of serving Him in every way it knew how.”

Notice those words “greatly desirous of serving Him in every way it knew how.” Here is the essential starting point and precondition for the virtue of prudence.

At the time of his encounter with the Moor, Ignatius lacked the spiritual maturity to see that killing the man was a less-than-Christian response to the dissing of the Virgin, and that leaving it to the mule to settle what he should do wasn’t the best way of discerning God’s will. But – and here’s the point – he nevertheless wanted, profoundly and fervently, to serve God as God wished, and his ignorance due to lack of formation didn’t change that. The recently converted Ignatius was already well on the way to becoming a man of Christian prudence.

Note that it’s the virtue of prudence we’re talking about here. There is also the purely natural prudence Aristotle describes. It, too, is desirable, but it can be placed at the service of bad ends, in which case the better name for it is calculation or cleverness.

Aristotle speaks of it in the Nicomachean Ethics (Bk. 6, Ch. 10), where he uses the word phronesis, generally translated as practical wisdom – essentially, the wisdom of knowing how to get from where you are to where you want to be. Here’s what he says:

It is prudence and moral goodness that make possible the full performance of the function of a man. It is due to virtue that the end we aim at is right, and it is due to prudence that the means we employ to that end are right.

For Aristotle, then, prudence is one thing and virtue something else. The two often work together, with virtue pointing to what is morally good and prudence indicating how to reach it. But that isn’t always the case. By contrast, the virtue of prudence is always directed, at least implicitly, to doing the will of God and growing in friendship with him. This is why the world may very well judge someone living a life consistently open to God to be lacking in good sense.

Prudence enjoys a kind of built-in priority in relation to the other virtues. Without prudence, justice can become legalism, fortitude can become rashness, temperance can become Puritanism.

But prudence doesn’t rule out mistakes. Even prudent people can be wrong. The difference is that the imprudent try to cover up their mistakes or else brazen them out, while people practicing prudence face up to their errors, correct them if they can, and learn from them. Ignatius Loyola was doing that in looking back on his encounter with the Moor.

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.
— 2 Timothy 4:3,4

Richwallet:
Why Do Vaccinated People Represent Most COVID-19 Deaths Right Now?
Cynthia Cox Follow @cynthiaccox on Twitter , Krutika Amin Follow @KrutikaAmin on Twitter , Jennifer Kates Follow @jenkatesdc on Twitter , and Josh Michaud Follow @joshmich on Twitter
Nov 30, 2022
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The share of COVID-19 deaths among those who are vaccinated has risen. In fall 2021, about 3 in 10 adults dying of COVID-19 were vaccinated or boosted. But by January 2022, as we showed in an analysis posted on the Peterson-KFF Health System Tracker, about 4 in 10 deaths were vaccinated or boosted. By April 2022, the United States Centers for Disease Control and Prevention (CDC) data show that about 6 in 10 adults dying of COVID-19 were vaccinated or boosted, and that’s remained true through at least August 2022 (the most recent month of data).

The Jesuit Order took over the Office of Inquisition shortly after it was sanctioned and this led to the martyrdom of millions of saints. In 1254 Pope Alexander IV established the Office of the Inquisition. The first inquisitor was Dominic, who was the founder of the Dominican order of monks

Jesuits were the only "monastical order" permitted to conduct "commercial trade" thus were the primary practitioners of the "slave trade", thus the term "the Jesuit slave trade". They were deeply involved with profiteering from it, and made large contributions of the wealth from these activities to the Vatican, who also had personal slaves (within the Vatican).

Jesuits owned and sold slaves, unavoidably profited from their transactions, and encouraged more human treatment of their conditions. - The Voice, Georgetown University

Hitler was a devout Roman Catholic, it has only been admitted recently, that he was NOT an "Atheist", as was promoted and claimed for nearly 40 years by people who knew this was a lie.

Richwallet:
2 Chronicles 20
Good News Translation
War against Edom
20 Some time later the armies of Moab and Ammon, together with their allies, the Meunites,[a] invaded Judah. 2 Some messengers came and announced to King Jehoshaphat: “A large army from Edom has come from the other side of the Dead Sea to attack you. They have already captured Hazazon Tamar.” (This is another name for Engedi.) 3 Jehoshaphat was frightened and prayed to the Lord for guidance. Then he gave orders for a fast to be observed throughout the country. 4 From every city of Judah people hurried to Jerusalem to ask the Lord for guidance, 5 and they and the people of Jerusalem gathered in the new courtyard of the Temple. King Jehoshaphat went and stood before them 6 and prayed aloud, “O Lord God of our ancestors, you rule in heaven over all the nations of the world. You are powerful and mighty, and no one can oppose you. 7 (A)You are our God. When your people Israel moved into this land, you drove out the people who were living here and gave the land to the descendants of Abraham, your friend, to be theirs forever. 8 They have lived here and have built a temple to honor you, knowing 9 that if any disaster struck them to punish them—a war,[b] an epidemic, or a famine—then they could come and stand in front of this Temple where you are worshiped. They could pray to you in their trouble, and you would hear them and rescue them.

10 (B)“Now the people of Ammon, Moab, and Edom have attacked us.

1 John 4:6
6 We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.

"Therefore, say to the Israelites: `I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God.