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Re: Confessing Sins To A Priest , Right Or Wrong ? by Nobody: 5:42pm On Jun 29, 2012 |
4evergod3: Another copy and paste from jack cick's website.Can't you ever make up your own rebuttal?it appears you are very intellectually hollow and merely regurgitates gibberish you read on the internet. Now Peter's name was originally Simon but Jesus changed his name to Peter which means rock.Jesus's portrayal as the chief cornerstone does not in any way vitiate peter's position.Besides all those bible passages you copied from jack chick's website has got nothing to do with mattew 18 other than the mention of the term "rock". Jesus before he ascended to heaven formally handed over the care of his sheep to st Peter.In the gospel of John ,he thrice asked him to take care of his flock. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by italo: 6:04pm On Jun 29, 2012 |
There is no question about it, God is certainly the Rock. But why did He also name Simon "rock"? Let us start by looking at the word rock in the Old Testament. The Hebrew word for rock is "Tsur". It is also interesting that the word "tsur" also means God. Some versions of the Bible translate the Hebrew word "Tsur" as "rock" and some translate it as "God". For example, the King James Version of the Bible translates tsur as follows: "As for God, his way is perfect: the word of the Lord is tried. He is a buckler to all those that trust in him. For who is God save the Lord, or who is a rock (Tsur) save our God?" (Psalm 18). The Catholic Douay-Rheims version of the Bible translates the same passage as follows: "As for my God, his way is undefiled: the words of the Lord are fire tried: he is the protector of all that trust in Him. For who is God but the Lord? or who is God (Tsur) but our God?" (Psalm 18:31-32). We can see that the name "Rock" belongs properly to God, for He is truly our unmovable rock: "The Lord is my rock (tsur) and my fortress" (Psalm 18:2); "Unto thee will I cry, O Lord, my rock (tsur) (ibid. 28:1); I will say unto God, my rock (tsur) (ibid. 42:9); Truly my soul waiteth upon God: from Him cometh my salvation. He only is my rock (tsur) and my salvation...My soul, wait thou only upon God ... my rock (tsur) and my salvation... He is my rock(tsur) ..." (ibid 62:2,6,7); "and they remembered that God was their rock (tsur)" (ibid. 78:35). So we can see that what Protestants say is correct. God is the rock. And not only is He called Rock, but the Hebrew word for rock (tsur), also means God. But there is another person in the Old Testament who is called by this name rock (tsur). Abraham, the father of the Jewish race is referred to as a “rock” in the Old Testament: "Look unto the rock (tsur) whence you are hewn ... look unto Abraham your Father" (Isaias 51:1-2). Why does the Bible call Abraham "rock"? The Symbolism of Father Abraham: As we know, the Old Testament has many "types" and "images" of New Testament realities. The Paschal Lamb, for example, that was sacrificed by the Jews during Passover, foreshadowed Our Lord who was sacrificed for us on Mt. Calvary during Passover. The Old Testament Lamb could not take away sins, but rather pointed to the One who would. That is why, when John the Baptist saw our Lord, he declared "behold the Lamb of God, the one who taketh away the sins of the world". There are countless other examples of the Old Testament foreshadowing the New Testament. We will look at one other… In the Old Testament, God is often referred to as "The God of Abraham, Isaac, and Jacob". I believe this threefold name is an Old Testament "image" of the Blessed Trinity. This image becomes clear when we consider that Father Abraham (who represents God the Father) led his son Isaac up Mt. Moria to be sacrificed to God. Isaac, his son (who represents Jesus) carried the wood up the Mountain, just as Our Lord carried the wood of the cross up Mt. Calvary. Mt. Moria was later re-named Calvary, and is the same mountain upon which Our Lord was crucified. Jacob, the third person, represents the Holy Ghost who is the third person of the Blessed Trinity. This explains why the New Testament Church - whose members have become "a temple of the Holy Ghost" (1 Cor. 6:16) - is called in Scripture "the house of Jacob" (Luke 1), for Jacob represents the Holy Ghost who dwells within the Church. So we can see that "the God of Abraham, Isaac, and Jacob" was an image of the Blessed Trinity, which explains why God was called by that triune name. The name Rock, which properly belongs to God, was also attributed to Abraham as one who prefigured God the Father. I believe that is why Abraham is referred to as Rock (tsur) in the Old Testament. Now, if we proceed to the New Testament we will find that God (Jesus) is again called by the name Rock. "and the rock that followed them was Christ " (1 Cor. 10. Also see 1 Peter 2:6-7 and Romans 9:33). So we see that in both the Old Testament and the New, God is called "Rock". Yet we also see that God gave this name Rock (a name which belongs to God) to another man: and this man was Simon, bar Jona. In the Old Testament, Abraham, who was the Father of the Jewish nation, was only referred to as "Rock" in passing, yet Jesus did not just refer to Simon as "rock", but went so far as to change his name to Rock! Jesus conveyed a name upon Simon which properly belonged to God! "And Jesus looking upon him, said: Thou are Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter (rock) (John 1:42). Is it a mere coincidence that Jesus, who is the Rock, changed Peter's name to Rock? I think not. What's in a name? : When God imposes a name on someone, the name conveys a meaning that describes the person. For example, since Abraham was a "type" of God the Father, and the Father of the Jewish race, God changed his name from Abram, to Abraham. The name Abraham means "father of a multitude" (Strongs #85, Hebrew). In re-naming Abram "Abraham", God designated him as the Father of the Jewish people. So likewise, when Our Lord renamed Simon Peter, which means rock, he designated him as the visible representative of Himself, the true rock, and gave Peter a participation in His own authority when he declared: "Thou art Peter, and upon this rock I will build My Church, and the gates of hell shall not prevail against it. And I will give unto you the keys to the kingdom of heaven" which properly belong to Me "and whatever you shall bind on earth shall be bound in heaven, whatever you shall loose on earth shall be loosed in heaven" (Mt 16:20). St. Basil: "Peter is made the foundation, because he says: Thou are Christ, the Son of the Living God; and hears in reply that he is a rock. But although a rock, he is not such a rock as Christ; for Christ is truly an immovable rock, but Peter, only by virtue of that rock [i.e. Christ]. For Jesus bestows His dignities on others; He is a priest, and He makes priests; a rock, and He makes a rock; what belongs to Himself, He bestows on His servants" (St. Basil, circa 345AD). There is certainly a great significance to God naming Simon, Peter (which means rock). For "Rock" is a name that belongs properly to God Himself, and only used to refer to only one other person in the old teastament: and that person is no less a figure than Father Abraham, the father of the Jewish race. Such things are not a coincidence. Before I proceed, I want to quote from the Catechism of the Council of Trent so that we can get an accurate understanding of what the Catholic Church teaches regarding the office of the Pope. "The Church has but one ruler and one governor, the invisible one, Christ, whom the eternal Father 'hath made head over all the Church, which is his body' [Eph. 1:22-23], the visible one, the Pope, who, as legitimate successor of Peter, the Prince of the Apostles, fills the Apostolic chair. "It is the unanimous teaching of the Fathers that this visible head is necessary to establish and preserve unity in the Church. This St. Jerome clearly perceived and clearly expressed when, in his work against Jovinian, he wrote: 'One is elected that, by the appointment of a head, all occasion of schism may be removed'. In his letter to Pope Damasus the same holy Doctor writes: 'Away with envy, let the ambition of Roman grandeur cease! I speak to the successor of the fisherman, and to the disciple of the cross. Following no chief but Christ, I am united to communion with your Holiness, that is, with the chair of Peter. I know that on that rock is built the Church. Whoever will eat the lamb outside this house is profane; whosoever is not in the ark of Noah [an Old Testament type of the Catholic Church] shall perish in the flood. "The same doctrine was long before established by Saint Irenaeus, and Cyprian. ...Again, Optatus of Milevi says: 'You cannot be excused on the score of ignorance, knowing as you do that in the city of Rome the Episcopal chair was first conferred on Peter, who occupied it as head of the Apostles; in order that in that one chair the unity of the Church might be preserved by all, and that the other Apostles might not claim each a chair for himself; so that now he who erects another in opposition to this single chair is a schismatic and a prevaricator'. " Later on St. Basil wrote: 'Peter is made the foundation, because he says: Thou are Christ, the Son of the Living God; and hears in reply that he is a rock. But although a rock, he is not such a rock as Christ; for Christ is truly an immovable rock, but Peter, only by virtue of that rock [i.e. Christ]. For Jesus bestows His dignities on others; He is a priest, and He makes priests; a rock, and He makes a rock; what belongs to Himself, He bestows on His servants'. "Lastly, St. Ambrose says: 'Because he alone of all of them professed (Christ) he was placed above all'." (The Catechism of the Council of Trent pgs. 102 - 104). More evidence of Peter being the chief Apostle: The fact that St. Peter was the head of the Apostles is indicated in many other places of the New Testament. For example, although Peter was not the first apostle chosen by Our Lord, when the Apostles are listed, Peter's name is always first (Matt. 10:2-4, Mark 3:16-19, Luke 6:14-16, Acts 1:13), while Judas (who betrayed Jesus) is always last. Although the other apostles are not always in the same order, the writers, who were inspired by God, were always careful to place St. Peter's name at the beginning of the list, and Judas' last. Peter's name is also mentioned about six times more than any other Apostle, and more times that all of the other Apostles combined, which also shows a certain prominence. The Bible also calls Peter "the first" (protos) Apostle (St. Matt 10:2). The Greek word Protos is the Latin word Primus, from which we get the word "Primacy". So when the Bible says that Peter was "the first" Apostle, it could be translated to say that Peter held the Primacy over the others; or that he was the "Chief" Apostle (Strongs # 4413, Greek). St. Jerome: "Simon Peter, the son of John, from the village of Bethsaida in the province of Galilee, brother of Andrew the apostle, and himself chief of the apostles, after having been bishop of the church of Antioch and having preached to the Dispersion . . . pushed on to Rome in the second year of Claudius to overthrow Simon Magus, and held the sacerdotal chair there for twenty-five years until the last, that is the fourteenth, year of Nero. At his hands he received the crown of martyrdom being nailed to the cross with his head towards the ground and his feet raised on high, asserting that he was unworthy to be crucified in the same manner as his Lord" (Lives of Illustrious Men 1 [A.D. 396]). It is also interesting to notice that when the Bible speaks of the Apostles, It often refers to them as "Peter, and the others", etc. "Tell his disciples, and Peter (St. Mark 16). "Peter standing up, with the eleven" (Acts. 2). "And Simon, and they who were with him…" (St. Mark 1). This again seems to show that Peter was the leader of the others. We also know that when it came time to pay taxes, Jesus paid the taxes for both Himself and Peter, but not the other Apostles. And it was to St. Peter only that Jesus gave the command to "confirm the brethren" (Luke 22:32); and again, Jesus gave Peter alone the command to "feed My lambs, feed by sheep" (John 21:17). Ephraim the Syrian: "[Jesus said:] Simon, my follower, I have made you the foundation of the holy Church. I betimes called you Peter, because you will support all its buildings. You are the inspector of those who will build on Earth a Church for me. If they should wish to build what is false, you, the foundation, will condemn them. You are the head of the fountain from which my teaching flows; you are the chief of my disciples. Through you I will give drink to all peoples. Yours is that life-giving sweetness which I dispense. I have chosen you to be, as it were, the firstborn in my institution so that, as the heir, you may be executor of my treasures. I have given you the keys of my kingdom. Behold, I have given you authority over all my treasures" (Homilies 4:1 [A.D. 351]). Now, let us again review the controversial verse from Matthew, Chapter 16. Jesus said to Simon: "Thou art Peter [rock], and upon this rock I will build My Church, and the gates of hell shall not prevail against it. And I will give unto you [singular] the keys to the kingdom of heaven: and whatsoever you [singular] shall bind on earth shall be bound also in heaven, and whatsoever you [singular] shall loose on earth shall be loosed in heaven" (Mt 16:20). Now, it is often claimed by non-Catholics that the "Rock" upon which Jesus will build His Church, refers to Jesus, and not Peter; or to Peter's confession of faith, but not Peter; or anything else, just not Peter. Or that the words "Petra and Petrus have greatly different meanings, and therefore somehow change the obvious meaning of what is said. Now it is certainly true that Jesus is referred to in Scripture as rock, and indeed IS the true rock. Yet who does not see that in the very same sentence where Jesus says that he will build his Church "upon this rock", he renames Peter "rock"? Is there no significance to this? Is this a mere coincidence? And what about the very next sentence, which is no less significant. "I will give unto you" said Jesus to Peter "the keys to the kingdom of heaven: and whatsoever you shall bind on earth shall be bound also in heaven, and whatsoever you shall loose on earth shall be loosed in heaven" (Mt 16:20). Tertullian: "[T]he Lord said to Peter, ‘On this rock I will build my Church, I have given you the keys of the kingdom of heaven [and] whatever you shall have bound or loosed on earth will be bound or loosed in heaven’ [Matt. 16:18–19]. . . . Upon you, he says, I will build my Church; and I will give to you the keys, not to the Church; and whatever you shall have bound or you shall have loosed, not what they shall have bound or they shall have loosed" (Modesty 21:9–10 [A.D. 220]). It is commonly known that the conveyance of keys is a conveyance of authority. In the book of Isaias, we read a passage somewhat similar to the one quoted above from the New Testament: "And it shall come to pass in that day, that I will call my servant Eliakim the son of Helcias, and I will clothe him with thy robe, and will strengthen him with thy girdle, and will give thy power into his hand: and he shall be called a father [Pope?] to the inhabitants of Jerusalem [Rome?], and to the house of Juda [Church?]. And I will lay the key of the house of David upon his shoulder, and he shall open, and no one shall shut: and he shall shut, and no one shall open" (Ch. 22). The "keys" properly belong to Our Lord; for it was He who merited them for us: "I am the first and the last, alive and was dead: and behold I am living for ever and ever, and have the keys of death and Hell" (Apoc. 1:17-18). And further on: "These things saith the Holy One and the True One, who hath the keys of David: He that openeth and no man shutteth, shutteth and no man openeth"( Apoc 3:7). Yet who will deny the obvious words of Scripture wherein Our Lord passed these keys on to St. Peter, along with the words "Whatsoever thou shall bind upon earth shall be bound also in Heaven, and whatsoever you shall loose on earth shall be loosed in heaven"(ibid.). Thus we see Our Lord delegating the power which is properly His, to St. Peter, at the same time that He gave Peter the name which properly belongs to himself. The obvious meaning is that Jesus is establishing Peter as the earthly head of His Church and conveying His authority upon Peter. This was the unanimous consent of Christianity up until the 16th century. We know that when the Jews rejected Jesus, He established a new Church. This new Church consists of both Jews and Gentiles. In the Old Testament, Moses was the first earthly head of the Church. After he died the Jewish religion was ruled by his successor, who sat in the "chair of Moses" (St. Matt 23:2). In the New Testament Church, God no longer rules from the "Chair of Moses", but from the "Chair of Peter". If we do not wish to stray from the true fold, we must follow this voice: "In the Catholic Church I adhere to the Chair of Peter. Whoever does not wish to stray from the true fold must follow this voice" (St. Augustine, Apostolic Digest pg 251, circa 410AD). The following symbolically describes what took place when the Jews rejected Our Lord: "Jesus rose up out of the synagogue and went into Peter's house" (Luke 4:38). Now Our Lord teaches from Peter's ship (diocese): "and [Jesus] going into a ship that was Peter's… He taught the multitude out of the Ship (Luke 5:3). "It is to Peter to whom Christ said: 'Thou are Peter, and upon this rock I will build My Church.' Where Peter is, there is no death but eternal life. Where Peter is, there is the Church" (St. Ambrose - Commentary on 12 of David's Psalms, circa 360AD). I will end this with the words of the Fathers of the Church. St. Cyprian of Carthage 251AD: "The Lord says to Peter: 'I say to you,' He says, 'that you are Peter, and upon this rock I will build my Church, and the gates of hell will not overcome it. And to you I will give the keys of the kingdom of heaven; and whatever things you bind on earth shall be bound also in heaven, and whatever you loose on earth, they shall be loosed also in heaven' (Mt 16:18-19)... 'On him (Peter) he builds his Church, and to him he gives the command to feed the sheep' (Jn 21:17), and although he assigns a like power to all the apostles, yet he founded a single chair, and he established by his own authority a source and an intrinsic reason for that unity. Indeed, the others were also what Peter was (ie. apostles), but a primacy is given to Peter, whereby it is made clear that there is but one Church and one chair. So too, all (the apostles) are shepherds, and the flock is shown to be one, fed by all the apostles in single-minded accord. If someone does not hold fast to this unity of Peter, can he imagine that he still holds the faith? If he (should) desert the Chair of Peter upon whom the Church was built, can he still be confident that he is in the Church?" (Cyprian of Carthage, 251 AD) St. Cyril of Jerusalem: "As members of the Mystical Body of the Church, it behooves us to follow our head, the Roman Pontiff, who holds in trust the deposit of the Apostolic Faith. From him we are to learn what we are bound to believe, to think, and to hold. By divine right, everyone bows down the head before him." (St. Cyril of Jerusalem - Catechetical Lectures pg. 33, circa 350AD) St. Augustine: "These miserable retches, refusing to acknowledge the Rock as Peter, and to believe that the Church has received the Keys to the Kingdom of Heaven, have lost these very Keys from their own hands. (St. Augustine, Christian Combat, circa 397AD). Tertullian: "Was anything withheld from the knowledge of Peter, who is called 'the rock on whom the Church would be built' [Mt 16:18] with the power of 'loosing and binding in heaven and on earth' {Mt 16:19]?" (Demurrer Against the Heretics 200AD) · (Endnote) In an attempt to get around Peter being the rock upon whom Jesus said he would build His Church, many will go to the Greek text of the Scriptures to show that the word used for "Peter" is not the same word used for "this rock" upon which Jesus said He would build His Church. The following is Matthew 16:18 showing the two Greek words for rock. "Thou art Peter (Petrus) and upon this rock (Petra) I will build My Church, and the gates of hell shall not prevail against it" (Mt 16:18). After showing, in the Greek, that the word for Peter is not the exact same word that is used for rock, they will conclude by explaining that the word "Petrus" (which was used for Peter) means a small pebble, while the word "Petra" means a big stone; thus they draw the conclusion that Jesus did not mean He would build His Church on Peter (the small rock), but upon Himself, or possibly Peters earlier confession of faith (the big rock). This explanation is usually accepted with no further questions asked by those listening. But is it true? Lets look and see. We will start by looking up the definitions of the two Greek words Petra and Petrus using the Strong's Concordance. petra # 4073. - "Fem. of the same as 4074: a (mass of) rock (lit. or fig.): - rock." Petros # 4074 - "Appar. a Prim. word: a (piece of) rock (larger than 3037): as a name, Petrus, an apostle: - Peter, rock. comp.2786" Notice, the definition for Petros (aka Petrus) tells us that it is larger that # 3037. A quick check of the number 3037 in the same concordance takes us to the word "lithos". When looking at the definition for the word lithos we see that it is defined as: "appar. a prim. word: a stone (lit. or fig.): - (mill -, stumbling) stone. Notice that "lithos" (#3037) is defined as either a stumbling stone or a millstone. When we read that Petrus is larger that "lithos", it cannot be referring to a stumbling stone, because a stumbling stone does not denote size. Therefore we must understand the comparison to be referring to a millstone. What is a millstone? A millstone is a huge round stone used for crushing grain. "it would be better for him that a millstone be hung around his neck and he be drowned in the sea, than that he should offend one of these little ones" (Lk 17:2). As we can see from this verse, a millstone is no small pebble, but a massive stone. According to the definition of the word Petrus (Peter), it is larger than a millstone; therefore Petrus does not mean a small pebble, as many try to claim, but rather it is a massive rock, larger than a millstone. Why, then, does the Greek text use two different words for rock? The answer is simple. If you notice in the definition of Petra, it says that it is a Feminine word; this is expressed by the "Fem." at the beginning of the definition. The masculine form of the word Petra is the Greek word Petrus. Notice also in the definition of petra #4073, it says that it is the [u]same as #4074[u/] which is Petros. Obviously the writer could not have used a feminine word to describe Peter, therefore he translated it into the masculine form of the same word; thus we have the two words, Petra and Petrus. http://forums.catholic.com/showthread.php?t=32728 |
Re: Confessing Sins To A Priest , Right Or Wrong ? by elampiro(m): 7:25pm On Jun 29, 2012 |
4evergod3: This is a gross attempt to twist the bible. Jesus was clearly refering to Peter as the Rock. Read the preceding verses. Also Jesus also said '' I will give you the keys of the kingdom of heaven, whatever you bind on earth is bound in heaven. Whatever you loose on earth is loosed in heaven.'' Jesus gave this authority to apostle Peter. The complete authority of the Catholic church (including the powers to forgive sins). |
Re: Confessing Sins To A Priest , Right Or Wrong ? by mikron(m): 5:07am On Jun 30, 2012 |
frosbel:bros tell am o. maybe he is one of the hipocretes that bow down to mary |
Re: Confessing Sins To A Priest , Right Or Wrong ? by lastpage: 6:24am On Jun 30, 2012 |
chukwudi44:Why are you "spamming" the thread? You quoted and replied "the same thing FOUR TIMES",.....serially! ![]() ![]() ![]() If you dont have anything else to say, we appreciate your contribution....NOW feck-ooff please! |
Re: Confessing Sins To A Priest , Right Or Wrong ? by joe4christ(m): 9:40am On Jun 30, 2012 |
elampiro: This is one reason why i prefer preaching tpo a muslim than to a catholic, cos the power of desception on this catholic of a religion is spiritually huge than the entire forces of the whole world. This people are spiritually blind, prefering to stick to their doctrine of human origin rather than believing the word of God which is plain for anyone with an open mind who want to learn of God's ways, the word of God is not hidden in meaning so you catholics have no escuss whatsoever of believing doctrines of men which has no biblical back ups which the word of God foretold of this happening thousands of years before now - 1Timothy 4:1 1 Now the Holy Spirit tells us [size=15pt] clearly [/size] that in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons. 2 These people are hypocrites and liars, and their consciences are dead. a 3 They will say it is wrong to be married and wrong to eat certain foods. But God created those foods to be eaten with thanks by faithful people who know the truth. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by davestead(m): 10:57am On Jun 30, 2012 |
joe4christ:Do you know that I learnt about the power of deception today? Why? Cos of what you just said, that's deception of the highest order. You try so vividly by qualifying Catholics with a phrase, SPIRITUALLY BLIND and that they have no conscience, now tell me, have you ever asked yourself if you have a conscience? Have you ever asked yourself that upon all the SHOW OFF Christianity that the lots of you display, that are you really a Christian that despicts the greatest LAW of christianity, which is LOVE and do you follow in the footsteps of Christ ? If you can answer all these, then you'll know what deception truely means and you'll come to realise that before you criticise and judge others, you'll have to look at your own SELF, before you judge other Churches as not being in the true Faith and DEMONIC as well you'll have to look deep into the foundation of your own church and know whether it's of the TRUE FAITH and whether it's not DEMONIC or not. But no, you wouldn't do that, why? Cos if you cant convince someone who is STRONG in his/her FAITH to stray and join you blindly then you'll dub it DECEPTIVENESS. My dear, am not speaking in favour of anyone here, but before you talk, check out the real meaning of DECEPTION, and do me a favour, when next you write, include the name of your church, at least it helps to know where your critics come from. Thanks and God bless. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by elampiro(m): 10:19pm On Jun 30, 2012 |
joe4christ: Yes, in the last days or end time fake churches will abound. I am sure you know the Catholic church is the first and dates back to the apostles, hence it is not among the latter churches. The catholic church existed 1500 years before Luther rebeled. What makes you think the pentecostal churches which are just 20-100 years old are preaching the truth? If you are thinking of fake churches, look at the new generation churches preaching money. They are the confused last day churches misleading souls. Lastly, the Catholic church have celibrate priests (not married). Read Mathew 19:12 ''for some are eunuchs from birth, some were made eunuchs by men, and there are some who made themselves eunuch for the sake of the kingdom. He that is able to receive it, let him receive it.'' The catholic church doesn't force anyone, but those who feel called are welcome. This is scripture and it is so complete in catholism. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by elampiro(m): 10:21pm On Jun 30, 2012 |
joe4christ: Yes, in the last days or end time fake churches will abound. I am sure you know the Catholic church is the first and dates back to the apostles, hence it is not among the latter churches. The catholic church existed 1500 years before Luther rebeled. What makes you think the pentecostal churches which are just 20-100 years old are preaching the truth? If you are thinking of fake churches, look at the new generation churches preaching money. They are the confused last day churches misleading souls. Lastly, the Catholic church have celibrate priests (not married). Read Mathew 19:12 ''for some are eunuchs from birth, some were made eunuchs by men, and there are some who made themselves eunuch for the sake of the kingdom. He that is able to receive it, let him receive it.'' The catholic church doesn't force anyone, but those who feel called are welcome. This is scripture and it is so complete in catholism. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by elampiro(m): 10:51pm On Jun 30, 2012 |
joe4christ: Yes, in the last days or end time fake churches will abound. I am sure you know the Catholic church is the first and dates back to the apostles, hence it is not among the latter churches. The catholic church existed 1500 years before Luther rebeled. What makes you think the pentecostal churches which are just 20-100 years old are preaching the truth? If you are thinking of fake churches, look at the new generation churches preaching money. They are the confused last day churches misleading souls. Lastly, the Catholic church have celibrate priests (not married). Read Mathew 19:12 ''for some are eunuchs from birth, some were made eunuchs by men, and there are some who made themselves eunuch for the sake of the kingdom. He that is able to receive it, let him receive it.'' The catholic church doesn't force anyone, but those who feel called are welcome. This is scripture and it is so complete in catholism. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Nobody: 11:31pm On Jun 30, 2012 |
elampiro: The catholic church is the HEAD of all FALSE CHURCHES - Fact ! I am sure you know the Catholic church is the first and dates back to the apostles, hence it is not among the latter churches. Wrong , the catholic church does not date back to the apostles , rather it dates back to the beginning of this apostasy in the later part of the 2nd century and became more pronounced during the reign of Emperor Constantine. The catholic church was formed as a compromise between state and fallen Christian leaders , it was a mixture of paganism and half-truths. The catholic church existed 1500 years before Luther rebeled. Indeed and Luther did the right thing. When a church start selling indulgences for the forgiveness of sins, what do you call that , of course a false church. Besides the Catholic church started the crusades , contrary to scripture , and killed untold numbers of Jews and Muslims , in many cases after they had surrendered. This Harlot church also started the inquisitions, a troubling time when so called heretics like William Tyndale , the translator of the bible into English and many others, were tortured using methods only SATAN could have invented. What makes you think the pentecostal churches which are just 20-100 years old are preaching the truth? If you are thinking of fake churches, look at the new generation churches preaching money. They are the confused last day churches misleading souls. They are daughters of the Mother Church , the Harlot par excellence. The prosperity churches learnt how to con their members from the catholic church. Lastly, the Catholic church have celibrate priests (not married). Read Mathew 19:12 ''for some are eunuchs from birth, some were made eunuchs by men, and there are some who made themselves eunuch for the sake of the kingdom. He that is able to receive it, let him receive it.'' "They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth." - 1 Timothy 4:3 The catholic church doesn't force anyone, but those who feel called are welcome. This is scripture and it is so complete in catholism. No, the catholic church does not adhere to scripture , they follow tradition and paganism. Sorry to be so blatant about the truth. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by italo: 11:50am On Jul 01, 2012 |
frosbel: Baseless allegation. frosbel: Baseless allegation. frosbel: Baseless allegation frosbel: Baseless allegation. Besides, Christ never said his Church would do no wrong. He said, "the gates of hell will not prevail against it... No conditions attached! frosbel: You might want to provide evidence of all you said. frosbel:Baseless allegations. frosbel: Baseless allegations. frosbel: ...And they wed thousands of couples every week. I am a Catholic and no one has ever ordered me to abstain from any food. Baseless allegation. frosbel: You are only blatant about the lies. The Catholic Church adheres to the scripture that it compiled and canonized. By the way, you only call it scripture because the Catholic Church declared it so. By yourself, you dont know what is or isnt scripture. And by the way, you havent told us what you term, Christ's true Church. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 3:25am On Jul 02, 2012 |
sharp_shap: Why should I confess to a mere mortal man who is not even sure if he is going to make heaven? That's bullshityou should confess to a mortal because the bible says so, and more specifically u should confess to a priest because God has given them the power to tell you 'you are forgiven'. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 3:27am On Jul 02, 2012 |
shanicemel: pls only God will hear our confessions and forgive us, no man or priest should even listen to your confession.it seems you have never read the bible, or did you miss the passages that were quoted? |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 3:36am On Jul 02, 2012 |
I find you post totally insultive and ignorant. the planmaker: Well d poster most likely is α jehovah's witness because of his style of interpretation. But 4 points about the catholics shud stand out.this is a very big lie, im sure you cant prove it, i can provide you over 200 church documents that prove you wrong, please make research. 2) They hold church traditions and belief (tradition of men) higher than d bibleanother lie, sacred tradition, simply put are the teaching of the apostles that has been passed down, and the bible makes it clear that any good christian must hold those tradition, it seem you dont read your bible. 3)The pope is α semi god to themanother lie, the pope simply put is the bishop of rome and his work is to support the servants of God, that is why he is called 'servant of the servants of God'. Make research and stop using hearsay. 4)Almost all their doctrines can be traced to roman pagan or pre christian origin,which r in direct conflict wit d biblethe only reason it would be futile debating the scriptures with a catholic is because you are not qualified. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 3:49am On Jul 02, 2012 |
4evergod3: The answer to all this in the study of the word of God. The bible clearly answers this question. The issue now is if Catholics [who are the reason for this topic] actually study the bible in the true light.my dear friend this verse isnt against the catholic church. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 3:51am On Jul 02, 2012 |
frosbel:it seems you didnt read my previous posts, the sacraments are not dependent upon the holiness of the priests. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 3:56am On Jul 02, 2012 |
Willzkid:ofcourse Jesus left his church in the hands of jewish men, how did the church become ROMAN catholic?it seems you missed it when the bible shows how the gospel was brought to rome. Besides the my church is called 'the catholic church' the word roman was around the 18th century used to differentiate her from anglicans wu claimed to be catholic. Ask ursef these questions before bringing in emotional argumentsmy dear friend all my points are well considered. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 4:09am On Jul 02, 2012 |
This is the biggest fairy tale of the century. Redhot111: as 4 y d Roman catholics were unable 2 infiltrate d Bible with their doctrines is dis; The bible, though originaly written in hebrew n greek language respectively late came out 2 b in latin language though latin ws no longer popular. So d priest wld read it n tell d congregation wat dey(priest) want d congregation 2 bliv cos den latin ws already a dead language n only e few pple understand it. So dey didnt change it cos dey felt it ws needless since pple dnt understand it.this is ignorance, catholic didnt have anything to do with infiltrating the bible and the most common language then in europe was latin because it was the official language of an empire, to claim that when the bible couldnt be understood in latin in ancient times is ignorance. But i will say it ws God's makin cos b4 long some persons like martin luther, john wycliff, jerome etc started translatin d uncompromised bible in2 our present day languages, english in particular.hahahahaha, what a joke, the latin bible you just insulted was translated by st jerome, incase you dont know jerome was alive before the church canonise the bible and it is an insult to rank Jerome and matin luther together. D pope n priest fought against dis fiercely 2 an extent dat dey manipulated d powers dat b n possession of a bible became a capital offence punishable by death either by hanging or being burnt in d open 2 serve as deterant 2 odas who may own a copy. At a tym dey disposed of over 2million copies of d bible in d red sea cos since it ws 2 late 2 change sum of its content dia aim nw ws 2 wipe away d word of God in its entirety.hahaha, another lie, the states punished production of unauthorised bibles, it was a capital crime. Nobody was prosecuted for lawfully owning or lawfully traslating the bibles, all adulterated bibles were distroyed. But who can fight against God n overcum. But through human instruments, by divine encouragement God still preserved his words.this is ignorance, the bible would have been long lost, if God hadnt used the catholic church to preserve it, it is a pity you have wrong information. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 4:24am On Jul 02, 2012 |
sammaking:hypocrite, that passage said confess, it seems you missed it, do you obey ur bible? Do you confess to another? |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 4:30am On Jul 02, 2012 |
jenny b: me tink thers no prblm in confessin ur sin to a man weda a priest or anybody as long as both of u will join faith togeda and pray for forgivenes, d bible says we shuld confess our sins one to another, now my problm is d contuinty in dis cofession to d priest cos if u knw u r truely sorry for a particular sin why go bak to it? true confession is repentance and desistance. thers a problem with dis kind of confession.actually there is no problem with it, by confession you make a promise to God that with the help of his grace you will not commit those sins again, those who donot mean this promise, lack an essential thing called 'contrition and amendment' the absense of the above may render a confession invalid, the same applies to those who lie in confession. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 4:35am On Jul 02, 2012 |
frosbel: The concept of confession of sin to a priest is nowhere taught in Scripture. First, the New Testament does not teach that there are to be priests in the New Covenant. Instead, the New Testament teaches that all believers are priests. 1 Peter 2:5-9 describes believers as a “holy priesthood” and a “royal priesthood.” Revelation 1:6 and 5:10 both describe believers as “a kingdom and priests.” In the Old Covenant, the faithful had to approach God through the priests. The priests were mediators between the people and God. The priests offered sacrifices to God on behalf of the people. That is no longer necessary. Because of Jesus’ sacrifice, we can now approach God’s throne with boldness (Hebrews 4:16). The temple veil tearing in two at Jesus’ death was symbolic of the dividing wall between God and humanity being destroyed. We can approach God directly, ourselves, without the use of a human mediator. Why? Because Jesus Christ is our great High Priest (Hebrews 4:14-15; 10:21), and the only mediator between us and God (1 Timothy 2:5). The New Testament teaches that there are to be elders (1 Timothy 3), deacons (1 Timothy 3), bishops (Titus 1:6-9), and pastors (Ephesians 4:11) – but not priests.all you questions on the priesthood has been answered here: www.ewtn.com/library/ANSWERS/PRIEST3.HTM |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 4:42am On Jul 02, 2012 |
4evergod3:if you wanted an answer you would have asked one question at a time, but it seems you aim is to critisize. I would gladly answer ur questions if you can ask on at a time, learn before you critisize. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 4:54am On Jul 02, 2012 |
4evergod3:please dont be ignorant, the word 'bible' cant even be found it the bible, so only a stupidman will be angry if he cant find the word 'catholic church' in d bible. And go and learn history, it is a fact that the church canonised the scriptures in the council of hippo. Make research before you critisize. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 5:23am On Jul 02, 2012 |
4evergod3: [b]Does Catholicism still teach that it is the one true Church founded by Christ? Many think not, but there is no denying the church's official position:do you even have a copy of the cathechism? You are simply misinterpreting it. Please present one point and one quote at a time and i will give you the full context. Nothing makes me more angry than a liar. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 5:31am On Jul 02, 2012 |
mollie12: I've just been reading comments and I'm so weak.i think you have placed you sympathy in the wrong place. I read my bible well, any catholic who understand the teaching of the church will agree that the church never contradicts scripture. To be sincere, my heart goes out to you too, you can see the truth but you just cant recognise and accept it. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 6:09am On Jul 02, 2012 |
@italo, i saw that you posted a thread from catholic answers, i have been in the forums for some months now. If you are there too pls give me your username, i'll like to send you a request. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by maryswags: 7:01am On Aug 02, 2012 |
ijawkid: Indeed it is a chain I seee...as God sent christ to die for our sins, so he has sent u to die for our sins too indeed ! Mtcheeww wot a chain u see wot I mean, so wen are u goin 2 die for d sins of mankind?? |
Re: Confessing Sins To A Priest , Right Or Wrong ? by maryswags: 7:03am On Aug 02, 2012 |
Ubenedictus: for you it is wrong and yet james say u should confess ur sins to another. Y do u tink Jesus gave the church the power to 4give sins? So they shouldnt use the power? Where in d bible did christ gave the church power 2 forgive sins? When readin d bible, pls don't pick a particular verse to interprete, read d whole chapter and if possible d sorrounding chapters to get a grasp of the full stories |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Ubenedictus(m): 2:15pm On Aug 05, 2012 |
maryswags:wow!!! Surprise surprise did u miss the part in john when Jesus said, 'whatsoever u forgive are forgiven' or are u trying to ignore it? Or u saying that those word of christ shouldnt be? Oh!! Or are u just biased because your church doesnt and cannot use the power christ gave to forgive sin? It seems u find it very hard to accept the truth. |
Re: Confessing Sins To A Priest , Right Or Wrong ? by Franklinus: 7:45pm On Jul 10, 2014 |
THE INDISPENSABLE TRUTH FOR TODAY !!! (2 COR. 4:6-17; MATT. 16:24-27) http://credoexperience..com/2014/07/the-indispensable-truth-for-today-2-cor.html |
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