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Nairaland Forum / TerryCarr's Profile / TerryCarr's Posts
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joel lala:most of most of the world is not "pagan" [img]http://origins.osu.edu/sites/default/files/Prevailing_world_religions_map.png[/img] 1 Like |
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Ray McBlue: *Finished contemplation*you are viewing this in a "christian" way. most "pagan" religions are not "organized"(more or less) their is no Pope, preachers, pastors etc telling you this and that. their "god/s" are not like the Abrahamic god here is an example Shinto is based on belief in, and worship of, kami. here is a quote from a native American: “If you take [a copy of] the Christian Bible and put it out in the wind and the rain, soon the paper on which the words are printed will disintegrate and the words will be gone. Our bible IS the wind and the rain” 2 Likes |
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joel lala:paganism is just a term to describe non Abrahamic religions 1 Like |
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Ray McBlue: I'm an hardcore Atheist, which is why the prospect of teaming up with pagans seemed too much like a sell-out to me.Is There an Unspoken Pagan/Atheist Alliance? Is it just me or have you noticed that Pagans and Atheists seem (for the most part) to get along and even agree with one another most of the time? If you visit atheist or religious forums, the trend seems to be pretty clear. I don't think I've ever had an argument with a pagan or met one online or in person that I disliked. I really started thinking about it after reading a comment about how some Christians feel their religion is under attack. I started wondering - probably for the millionth time - whether that's true. I then realized that you rarely see atheists arguing with Pagans, Hindu's, Buddhists etc. You will frequently see them arguing with Muslims or Christians. Why is that? I decided to brainstorm reasons and this article is the result. Now keep in mind that I'm going to be talking in general terms for the purposes of this article. So if I say 'Pagans' or 'Atheists' or 'Christians', I'm not saying all Christians, Pagans or Atheists. I'm just talking in general terms. Blessed be Some Pagans will end their post with 'Blessed be'. Love the saying. And it's much better than when a Christian says in a condescending manner, 'I'll pray for you'. Ignorance of Pagan beliefs Personally, I'm pretty ignorant of Pagan belief structures. I don't know a hell of a lot about them. In order to debate someone, you sort of need to have a grasp of the subject matter. When I run into a Pagan, I'm more filled with curiosity. I want to understand and know more about them. Maybe this works in their favor? Numbers game It might just come down to demographics. According to Wiki, neo-pagans make up only 0.02% of the world's population. Christians on the other hand make up a third of the population and many of them are concentrated in North America. This means that Christian beliefs are going to impact society far more than pagan beliefs. Satan and shared history I've never had a pagan tell me that I'm going to be tortured for eternity for not believing in their deity(s). This generally leads to a more pleasant conversation. I would assume that many pagans have read up on the history of their faith and realize that faiths like Christianity used to burn them at the stake, torture and rape them. Atheists also had to be careful in the past about sharing their disbelief. In fact, pagans and atheists still have to be careful. They might not get burned at the stake any more, but they can face being ostracized from the community. I also think that some Christians think that atheists and pagans are tools of Satan. This might be another reason why pagans and atheists seem to have an unspoken alliance. In a recent news article that highlighted the distrust and animosity some people have towards atheists it said: "While atheists may see their disbelief as a private matter on a metaphysical issue, believers may consider atheists' absence of belief as a public threat to cooperation and honesty." In a 2003 study [PDF], 48 percent (the highest of disapproval rating of any group) of Americans said that they would disapprove of their children marrying an atheist. This distrust prompts one to wonder if believers really do worry that people would engage in rampant murder and mayhem if they thought that there was no vengeful deity monitoring their behavior at all times. In fact, psychological research does confirm that a lot of religious believers do tend to think this way. In light of those fears, one prominent slogan featured on placards at the Rally for Reason, “Be Good for Goodness’ Sake” must appear nonsensical to believers. I wonder if the numbers would be similar when it comes to pagan beliefs and atheism. Laws Christianity has a big influence on our laws. Paganism not so much and I've never met a pagan that believed their faith should be legislated into law. You never hear a pagan saying we're a Pagan Nation or any other such nonsense. For example, you can easily find news stories like this one: Newt Gingrich likes to harp on the subject of “religious freedom” as much as the next Republican. Of course, as we have shown here repeatedly, the phrase “religious freedom” is a stand-in for something else: the privileging of Christian belief over all other forms of belief – or disbelief. Religious freedom should mean equal freedoms for all with regards to belief and that is what the First Amendment establishes by prohibiting government establishment of religion, originally applied to the federal government in the First Amendment and later applied to the states via the Fourteenth Amendment in the wake of the Civil War. And when the separation of church and state is threatened, it would make sense that it threatens the pagan religion as well as atheists. Perhaps it just boils down to common goals and vision for the future where no religion is given privilege over another and all are free to believe or disbelieve? Conversion Islam and Christianity are built on converting people to their religion. Pagans (from what I understand) can literally have thousands of deities and they don't believe their way is the only way. Pagans don't attempt to convert people because they think they're saving a soul from damnation. They may share their ideas and ideals, but rarely (never that I've seen) try to force their beliefs on other people by using scare tactics. These are just some of my thoughts. I don't know whether any of them are correct or if there really is an unspoken alliance between pagans and atheists or not or if it just seems that way sometimes. What do you think? http://canadian-atheist..com/2012/03/is-there-unspoken-paganatheist-alliance.html here is a pic i fond on the blog [img]http://3.bp..com/-PCxXLUNQ1bs/T3Q-Y3g5_gI/AAAAAAAAAC0/N_-US7Lle7c/s1600/pagan-satan.jpg[/img] 3 Likes |
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Chris Nnaz: Our culture,our culture that cud not give us electricity,education,technology etc. the only thing our culture gave us are gender inequality, poverty, selfisheness.Look at Africa, what do you see?people still hanging on culture and moving backwards.let us drop those cultural practices so that Africa can move forward.most of the problems with Africa is not cultural its political. 1 Like |
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PAGAN 9JA:indeed and what makes it more interesting is the Population is just over 7 million Papua New Guinea is one of the most heterogeneous nations in the world. There are hundreds of ethnic groups indigenous to Papua New Guinea, the majority being from the group known as Papuans, whose ancestors arrived in the New Guinea region tens of thousands of years ago. Many remote Papuan tribes still have only marginal contact with the outside world. The others are Austronesians, their ancestors having arrived in the region less than four thousand years ago. Papua New Guinea has more languages than any other country, with over 820 indigenous languages, representing 12% of the world's total, but most have fewer than 1,000 speakers. The most widely spoken indigenous language is Enga with about 200,000 speakers, followed by Melpa and Huli. 2 Likes |
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50calibre: Papua New Guinea is one of the most uncivilised places on earth, the place is an absolute jungle, most tribes there roam nak*ed, with men covering their co*ks with just a horn, they hunt with primitive weapons and live in shanties. That country is the closest you can get to the Stone Age today.so let them live like they did for 1000's of years ![]() ![]() ![]() i find it cool 2 Likes |
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look at this brainwashing ![]() https://www.youtube.com/watch?v=_x3PTLQRQbA https://www.nairaland.com/1334001/christianity-neo-colonialism-homosexuality-homophobia-right 4 Likes |
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Africa is in the dark ages now 2 Likes |
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not atheistic but still funny ![]() [img]http://cartomaton.files./2010/03/i-ll-see-your-jihad-and-i-ll-raise-you-one-crusade930x620postcard10x15white.png[/img] |
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Boko-Haram Kills 30 Students In Yobe Boarding School https://www.nairaland.com/1349524/boko-haram-kills-30-students-yobe |
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Yobe State school shooting On 6 July 2013, gunmen attacked a secondary school in Mamudo, Yobe State, Nigeria, killing at least 42 people. Most of the dead were students, with a few staff members also killed. http://en.wikipedia.org/wiki/Yobe_State_school_shooting https://www.nairaland.com/1349524/boko-haram-kills-30-students-yobe |
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bye Brazil RIP carnival ![]() |
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all4naija: Stop using culture for an excuse. I cannot understand how hard it is for you that the images you posted are of barbaric people who refused to get advanced in all raminfications. When I mean advancement, it is from the perspective of the modern man who can be rational on the way forward not those who would keep dwelling on past using leopard skin for clothing and allowing their women to expose their titis as they were done in the cave men era.blah look at japan https://www.youtube.com/watch?v=RE_any9abTM https://www.youtube.com/watch?v=8Q3DufVsktc |
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all4naija: Civilization has a lot to do with human advancement in organization and social development. Likely different from Zulu ladies exposing their titis in public and men wearing leopard skin on half-covered bodies.just because the "europeans" say it is "uncivilized" does not mean it is wrong it is called culture. i guess Nigeria does not have native culture no more and what does lack of cloths got to do with civilization? ![]() i see no human advancement in Nigeria beside you just hate SA to hate are these uncivilized? ![]() [img]http://0.static.wix.com/media/9592c6_e5b55aeb4b2e5487aa3bbb99be1b5c87.jpg_1024[/img] ![]() ![]() |
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all4naija: That is a joke of the century. Where are your evidences to support your claim? It is clear from the Zulu and Xhosa perspective in the present time that they would have still be practising child molestation and nudity far from seeing civilization. ![]() define civilization |
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Harbioollah: You people had better not blame this on Islam. Blame it on the US and Israel which are the main sponsors of these pigs.of course blame others for the actions of crazy Muslims. 1 Like |
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Evil Brain: That ship has sailed a long time ago. The imported religions are here and they aren't going anywhere. Traditionalism is going to be nothing more than a fringe religion for the foreseeable future. And that's only if we're lucky.and gays which people advocate genocide up on. |
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here is a thread i made https://www.nairaland.com/1344776/african-nations-holidays-pagan-origin |
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i was inspired by this thread https://www.nairaland.com/1344673/traditional-paganism-lead-strong-nationalism#16581842 what i am saying is do African nations have non christian/Islamic holidays nationwide not just in one area? |
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Egypt is probably the only nation in Africa with a national holiday that has "pagan" influence/origin |
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collynzo2: The answer to this question will soon be out, Nelson Mandela is about to die. When that happens their anti-white president and the youth leader of ANC will freely throw the whites away from the country. About 100 whites are killed every month in South Africa and as I write this now, there are still all white neighborhoods in SA where no blacks are allowed entrance. They see all SA blacks as security threat just the way SA blacks see Nigerians as criminals.white people fears ![]() |
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Third Anglo-Ashanti War The Third Anglo-Ashanti War lasted from 1873 to 1874. In 1869 a German missionary family and a Swiss missionary had been taken to Kumasi. They were hospitably treated, but a ransom was required for them. In 1871 Britain purchased the Dutch Gold Coast from the Dutch, including Elmina which was claimed by the Ashanti. The Ashanti invaded the new British protectorate. General Garnet Wolseley with 2,500 British troops and several thousand West Indian and African troops (including some Fante) was sent against the Ashanti, and subsequently became a household name in Britain. The war was covered by war correspondents, including Henry Morton Stanley and G. A. Henty. Military and medical instructions were printed for the troops. The British government refused appeals to interfere with British armaments manufacturers who sold to both sides. Wolseley went to the Gold Coast in 1873, and made his plans before the arrival of his troops in January 1874. He fought the Battle of Amoaful on January 31 of that year, and, after five days' fighting, ended with the Battle of Ordashu. The capital, Kumasi, was abandoned by the Ashanti and was briefly occupied by the British and burned. The British were impressed by the size of the palace and the scope of its contents, including "rows of books in many languages." The Asantahene, the ruler of the Ashanti signed a harsh British treaty, the Treaty of Fomena in July 1874, to end the war. Among articles of the treaty between H.M. Victoria, Queen of Great Britain and Ireland and H.M. Kofi Karikari, King of Ashanti were that "The King of Ashanti promises to pay the sum of 50,000 ounces of approved gold as indemnity for the expenses he has occasioned to Her Majesty the Queen of England by the late war..." The treaty also stated that "There shall be freedom of trade between Ashanti and Her Majesty's forts on the [Gold] Coast, all persons being at liberty to carry their merchandise from the Coast to Kumasi, or from that place to any of Her Majesty's possessions on the Coast." Furthermore, the treaty stated that "The King of Ashanti guarantees that the road from Kumasi to the River Pra shall always be kept open..." Wolseley completed the campaign in two months, and re-embarked them for home before the unhealthy season began. There were 300 British casualties. Some British accounts pay tribute to the hard fighting of the Ashanti at Amoaful, particularly the tactical insight of their commander, Amanquatia: "The great Chief Amanquatia was among the killed. Admirable skill was shown in the position selected by Amanquatia, and the determination and generalship he displayed in the defence fully bore out his great reputation as an able tactician and gallant soldier." The campaign is also notable for the first recorded instance of a traction engine being employed on active service. Steam sapper number 8 (made by Aveling and Porter) was shipped out and assembled at Cape Coast Castle. As a traction engine it had limited success but gave good service when employed as a stationary engine driving a large circular saw. Fourth Anglo-Ashanti War The Fourth Anglo-Ashanti War was brief, lasting only from December 1895 to February 1896. The Ashanti turned down an unofficial offer to become a British protectorate in 1891, extending to 1894. Wanting to keep French and German forces out of Ashanti territory (and its gold), the British were anxious to conquer the Ashanti once and for all. The war started on the pretext of failure to pay the fines levied on the Ashanti monarch by the Treaty of Fomena after the 1874 war. Sir Francis Scott left Cape Coast with the main expeditionary force of British and West Indian troops in December 1895, and arrived in Kumasi in January 1896. The Asantehene directed the Ashanti not to resist, but casualties from sickness among the British troops were high. Among the dead was Queen Victoria's son-in-law, Prince Henry of Battenberg. Robert Baden-Powell led a native levy of several local tribes in the campaign. Soon, Governor William Maxwell arrived in Kumasi as well. Asantehene Agyeman Prempeh was arrested and deposed. He was forced to sign a treaty of protection, and with other Ashanti leaders was sent into exile in the Seychelles. |
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Anglo-Ashanti wars The Anglo-Ashanti Wars were four conflicts between the Ashanti Empire, in the Akan interior of the Gold Coast, now Ghana, and the British Empire in the 19th century between 1824 and 1901. The ruler of the Ashanti (or Asante) was the Asantehene. The wars were mainly over the Ashanti establishing strong control over the coastal areas of what is now Ghana. Coastal peoples, such as the Fante and the inhabitants of Accra, who were chiefly Ga, came to rely on British protection against Ashanti incursions. T[b]he Ashanti impressively withstood the British in some of these wars but, in the end, the Ashanti Empire became a British protectorate.[/b] First Anglo-Ashanti War The First Anglo-Ashanti War was from 1823 to 1831. In 1823 Sir Charles MacCarthy, rejecting Ashanti claims to Fanti areas of the coast and resisting overtures by the Ashanti to negotiate, led an invading force from the Cape Coast. He was defeated and killed by the Ashanti, and the heads of MacCarthy and Ensign Wetherall were kept as trophies. At the Battle of Nsamankow, MacCarthy's troops (who had not joined up with the other columns) were overrun. Major Alexander Gordon Laing returned to Britain with news of their fate. The Ashanti swept down to the coast, but disease forced them back. The Ashanti were so successful in subsequent fighting that in 1826 they again moved on the coast. At first they fought very impressively in an open battle against superior numbers of British allied forces, including Denkyiras. However, the novelty of British Congreve rockets caused the Ashanti army to withdraw. In 1831 the Pra River was accepted as the border in a treaty, and there were thirty years of peace. Second Anglo-Ashanti War The Second Anglo-Ashanti War was from 1863 to 1864. With the exception of a few minor Ashanti skirmishes across the Pra in 1853 and 1854, the peace between the Ashanti and the British Empire had remained unbroken for over 30 years. Then, in 1863, a large Ashanti delegation crossed the river pursuing a fugitive, Kwesi Gyana. There was fighting, with casualties on both sides, but the governor's request for troops from England was declined and sickness forced the withdrawal of his troops. |
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