She’s uglier now, not gonna lie.

Boogyman557:
Holly Gram my elder bro married a UK lady.


She follow for people way teach me how to SMOKE CIGARETTE wen i was 12yrs old.


Na me de go buy her PACK of CIGARETTES then with chilled bottle of BEER.


LITE UP my WEED in peace


WTF MAN!

Weed is so much better than alcohol and tobacco. I’ll side wit. ’u there.

Oh, Floridians.

RedboneSmith:


Interesting take. So you would have no problem with Ukwuani-Aboh being described as "Igbo-speaking people". What you reject is being called "Igbo people".

Interesting indeed.

descarado:

Point of correction.
Achicha is never an Enugu or nsukka delicacy rather igbo delicacy mostly eaten by old anambra people from awka to Enugu, ekwulobia to nsukka.
My grand parents made and ate achicha, they grew up with it and we are not from Enugu state. I even prepared it from scratch in my village.
The same goes with okpa.
What you will rather say is that Enugu state way of making both is more popular and because of that, everybody assumed those delicacies came from Enugu state.
Another example is abacha and ùgba. Imo abacha is the most popular. Anambra eg has their way of making abacha and Enugu is not left out. Asia make like imo but with slight diff in taste.
All these are igbo food enjoyed by igbo people over the centuries. Let's not politicise them.

Wetin ‘consign’ Imo with abacha? What’s that rubbish?

obyikye:
Is this not fio-fio, yam, ukpaka and kpomo

Well, exactly. That’s what it is. Except it’s cocoyam, not just-plain yam.

Afam4eva:
Achicha is an Enugu delicacy and not limited to only Nsukka.

But Nsuka makes it best.

LordBillionz:
They're trying to hide something...

If it's to be an Igbo, they would have rushed to say the offence.

Ndi aguuuu

Don’t mind them.

Konquest:

Beans Soup
Obe Ewa (Yoruba language).

Obo Egwa (Igala language).

Ofe agwa. Hmm.

Meh.

Happy birthday, oga.

cezarman:
I like his personality more than his songs.

Which personality, though? He’s been through phases.

What soup in Ibadan is even worth stealing, sef?

When did gbegiri become ofe-Owere with extra snail, or onugbu cooked with quail?

No.

RedboneSmith:


They never have an answer for this question.

Precisely.

Nsala soup is much-revered in parts of Anambra and Imo states but … ugh. It’s alright but I’d rather just have pepper soup/Point & Kill.

Yashita:


Oh, so that pic 1 lemon is lime?

What about the smallest ones? What do you call them?

If it’s green, it’s a lime. If it’s yellow, it’s a lemon.

First of all, there’s a difference between lemon and lime.

HawkTuah:
Equation balance. Man and woman. What am I thinking sef.

Just thinking how they going be doing it while floating

Men and women can just be friends. You know that, right?

I admire the bravery of some of these people.

Do they?

He could’ve been manic, he could’ve been suicidal and successful. That’s something we actually don’t know.

Yeah, a tenner can go comparatively far even in a cost-of-living crisis. People know.

AjaanaOka:


Enebeli and Ojugbeli are actually Ukwuani/Aboh names. You will also find them among Ogbaru people in Anambra State who are cultural cousins of the Ukwuani. I do not know any Igala person who bears these names. But it there are, they borrowed them ultimately from Ukwuani.

Enemona is Igala. It has an Igala meaning and is used by Igala people till date.

The use of Alumona cuts across Nsukka and into the Oshimili-Aniocha axis of Delta State. I have no idea what it means, but the people I asked pointed to Igala as the source. If the name came from the Igala, then it has been altered in Igbo mouths, because the name in that form does not exist in Igala. The "-mona" ending is strongly suggestive of an Igala providence where a number of names with "-mona" endings do exist, eg., Ilemona and the already mentioned Enemona.


Well, the Ibaji people kind of fit what you're thinking here. These were a people on the border area between Kogi, Enugu and Anambra who are essentially a mixture of Igbo and Igala. They spoke both languages with equal facility; and ethnographic information from the last century and the late 19th century suggests that until the hardening of ethnic lines in late Colonial and post-Colonial times, they leaned more towards the Igbo, culturally. Their names seem to have been predominately Igbo (that is changing today), they took Ogbuefi titles and venerated Ikenga. They wouldn't have identified as Igala in precolonial times - but this doesn't mean they would have identified as Igbo either. They were simply Ibaji or Olu - as more hinterland Igbo called them.

So when you speak about some of these "Igala" women already speaking Igbo, you're probably speaking of the Ibaji people. There was a village in Awka that did marry quite a lot from Ibaji: Umubele Village. While Ụmụzocha travelled to Nsukka and the hinterland Igala villages (i.e., the non-riverine parts of Igala), Umubele travelled to the riverine areas north of Onitsha, covering the Anam communities, Ibaji and as far north Idah.

I did meet some of the last of the old generation of Ibaji women married to Umubele name, and I particularly remember one of them who went by a regular old-school Igbo name, but was known to everyone as 'nwanya Igala'.

Have you noticed any Igala imprints on Umuzocha in terms of cultural mannerisms and cuisine, by any chance?

doffman:


Really , is that what you can offer ?

What am I offering you? Am I supposed to come up to you and give you a banana-sundae for being a paedo.-apologist?

doffman:



you no get shame at all

You’re a fine one to talk about shame.

doffman:


Guy calm down ! Na so the thing pain you reach . it enters u well . You are still my fellow Nigerian ooo.

But your Jesus get reply for you : Open your book and go to Matthew chapter 5, read am from verse 22 :

Then Jesus said, “Whoever says, ‘You fool,’ shall be guilty enough to go into fiery hell”

Case closed for you

Ewo. This guy’s actually not embarrassed.

doffman:


It is you and you ignorant folks that called it paedophilia . It is not .
Don’t tell me you are a Christian oo . because , I can show how evil for you to be one .



Meanwhile , you should bother on this below :

How beautiful are your sandaled feet, princess!
The curves of your thighs are like jewelry,
the handiwork of a master.
2 Your navel is a rounded bowl;
it never lacks mixed wine.
Your waist is a mound of wheat
surrounded by lilies.
3 Your breasts are like two fawns,
twins of a gazelle.

Song of Songs 7:1-3


I still have more , if you want ?

May thunder strike you and turn your insides into dirty sand. You complete and utter fool.

doffman:

I am a Muslim and proud to be one . And you ?

Ta. Don’t you dare even use Islam to justify your paedophilia apologetics.

doffman:


Shocking as in how .

Marrying 9 years is not bad as long as her dad approve it and the genetic buildup of such girl is capable medically .
9 years old girl in Africa cannot be compared with ages in Arabs . Come and learn .

After all , you personally are dating or sleeping with girls without their dad approval nah . Or are you a catholic father and holy ?

Sleeping with girls around or marrying the one the dad approve , which one will you go for ?

I said go and ask again . You must be a low-life

I’m sorry; you what? Pardon?

June 2024 and rams, sef.

OlowoLagos:


Ekiti own very wrong... Gbegiri also known as abula is for OYO STATE.

Efo riro with Isapa is for Ekiti state ati iyan koko felele, step down with palm wine.

O yanu.